Analysing the Situation of Migrants and Social Work Interventions in South Africa During the Coronavirus (COVID-19) Pandemic

Author(s):  
Nomcebo Dlamini ◽  
Thabisa Matsea ◽  
Ndangwa Noyoo
Author(s):  
Yasmin Turton

This article demonstrates the use of integrative mind-body-spirit practices as experienced by a group of caregivers from a poor, working class community on the outskirts of Johannesburg, South Africa. The social work profession in South Africa has been influenced by Western models of practice that do not necessarily respond to the needs of many communities. To be more responsive to communities and to provide a holistic and integrative approach, this study demonstrates the contribution that integrative mind-body-spirit practices can make to social work interventions with communities. Sixteen women participated in a qualitative study that sought to understand how they experienced and interpreted the use and benefits of integrative mind-body-spirit practices. Interpretive phenomenology was used as the research design to explore how the participants made sense of and gave meaning to their experiences. The participants were first empowered with integrative mind-body-spirit practices and implemented these as homework over a period of sixteen weeks. The data were collected through focus group sessions, using a topic guide to facilitate the group discussions. The data were analysed using an interpretive phenomenological analysis. The findings demonstrated that the use of integrative mind-body-spirit practices provided the participants with the tools for self-healing and wellness that were self-nurturing beyond basic survival. Integrative mind-body-spirit practices provided them with tools and techniques to manage their day-to-day lives better. The author concludes that social workers must be introduced to integrative mind-body-spirit practices as an additional set of tools and techniques to have at their disposal, and that does not rely on talking only.


Author(s):  
Lobelo David Mogorosi ◽  
Dumisani Gaylord Thabede

For relevance to societal reality and challenges, countries should structure their social work education to deal with specific conditions and cultures. From its global North (i.e. Western Europe and North America) origins, social work has contributed to the expansion of the discipline and profession to the developing world, including South Africa. During the three decades (from the mid-1980s until the present day) during which they have taught social work in South Africa, the authors have witnessed half-hearted efforts to really integrate indigenous knowledge into the curricula. In writings and professional gatherings, scant attention was paid to curricula transformation imperatives enriching practice. To its credit, the Association of South African Social Work Education Institutions (ASASWEI) advocates for decolonisation and indigenisation of social work education. Discussing decolonisation and indigenisation in social work curricula, the paper critiques assumptions of global North ideas, cloaked as if universally applicable. An example is about some principles of social casework – a method of choice in South Africa – which mostly disregards cultural nuances of clientele with a communal collective world view that relies on joint decision-making. A culturally sensitive approach is adopted as theoretical framework for this paper. The paper concludes with recommendations that should help ensure that social work curricula strive towards being indigenous, contextualised and culturally appropriate.


Author(s):  
Julianne S. Oktay ◽  
Elizabeth A. Rohan ◽  
Karen Burruss ◽  
Christine Callahan ◽  
Tara J. Schapmire ◽  
...  

2013 ◽  
Vol 1 (1) ◽  
pp. 15-30 ◽  
Author(s):  
Vishanthie Sewpaul
Keyword(s):  

Author(s):  
Adrian DuPlessis van Breda ◽  
Ronald Mark Addinall

2001 ◽  
Vol 25 (2) ◽  
pp. 67-69 ◽  
Author(s):  
A. E. Fortune ◽  
E. K. Proctor

2017 ◽  
Vol 17 (3) ◽  
pp. 387-404 ◽  
Author(s):  
Tineke Schiettecat ◽  
Griet Roets ◽  
Michel Vandenbroeck

In order to take into account the power imbalances typically implicated in knowledge production about the complex social problem of poverty, social work researchers have increasingly acknowledged the importance of grasping the viewpoints and perspectives of people in poverty situations. In this contribution, we accordingly reflect on a current life history research project that retrospectively explores the life stories of parents with young children with regard to their mobility into and out of poverty that is examined in dynamic interaction with social work interventions. In this article, we discuss methodological and ethical challenges and complexities that we unexpectedly encountered in our research venture, as illustrated by three exemplary vignettes. These examples demonstrate issues of power between the researcher and the research participants that are not only inevitable, but also generate dilemmas, struggles and ambiguities that often remain underexposed in the ways scientific insights are reported. Rather than disguising these pits and bumps, we argue for a reflexive research stance which makes these issues of power in knowledge production susceptible to contemplation and scrutiny.


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