Social Work and Indigenisation: A South African Perspective

Author(s):  
Lobelo David Mogorosi ◽  
Dumisani Gaylord Thabede

For relevance to societal reality and challenges, countries should structure their social work education to deal with specific conditions and cultures. From its global North (i.e. Western Europe and North America) origins, social work has contributed to the expansion of the discipline and profession to the developing world, including South Africa. During the three decades (from the mid-1980s until the present day) during which they have taught social work in South Africa, the authors have witnessed half-hearted efforts to really integrate indigenous knowledge into the curricula. In writings and professional gatherings, scant attention was paid to curricula transformation imperatives enriching practice. To its credit, the Association of South African Social Work Education Institutions (ASASWEI) advocates for decolonisation and indigenisation of social work education. Discussing decolonisation and indigenisation in social work curricula, the paper critiques assumptions of global North ideas, cloaked as if universally applicable. An example is about some principles of social casework – a method of choice in South Africa – which mostly disregards cultural nuances of clientele with a communal collective world view that relies on joint decision-making. A culturally sensitive approach is adopted as theoretical framework for this paper. The paper concludes with recommendations that should help ensure that social work curricula strive towards being indigenous, contextualised and culturally appropriate.

Author(s):  
Mbazima Simeon Mathebane ◽  
Johanna Sekudu

The current social work knowledge that is characterised by colonial domination in South Africa demands new visions. These visions should be aimed at producing an epistemic revolution that would see the re-emergence of previously silenced knowledges. The continued Eurocentric hegemony reflected in the content and form of the social work curriculum and pedagogical practices creates an epistemic scandal that requires decolonial intervention and redress. Following an examination of the decolonisation discourse from textual archives on coloniality, decoloniality, social work and its history, several tenets and principles were identified to guide the process of decolonising social work education in South Africa. These include focusing the curriculum and pedagogy of social work on the African world view (Afrocentric social work), adopting cultural relativity as an approach in social work education, and promoting dialogue between diverse cultural orientations and knowledges found in South Africa, including Western knowledge without harmonising the knowledges and/or creating a hierarchy.


Author(s):  
Linda Harms Smith ◽  
Motlalepule Nathane

This article argues that South African social work education, situated in Western modernism and broadly within the ideological project of colonialism and racist capitalism, should move from knowledge and discourses which are domesticating and oppressive, and do essential decolonising work. It explores colonialism and post-colonialism and the politics of social work knowledge, it describes the processes of the #RhodesMustFall and #FeesMustFall movements, and then it describes the work of decolonisation. In order to move from coloniality and domestication, which means neither indigenisation nor Africanisation, social work education must 1) reclaim and repossess truths and narratives about the history of social work in South Africa, 2) explore ideology underlying its knowledge and discourses, 3) facilitate critical conscientisation and cultivate a critical and anti-colonial approach, and 4) include anti-colonial theorists in the curriculum. It provides two examples of courses which facilitate such a process.


Author(s):  
Antoinette Lombard

This chapter examines the engagement of social work academics in the policy process in South Africa. It begins by presenting an overview of social policy in South Africa, particularly in the post-Apartheid era, and by discussing the emergence of the social work profession in that country. The development of social work education in South Africa and its contemporary features are then depicted. Following these, the methodology and the findings of a study of the policy engagement of social work academics in South Africa are presented. The findings relate to the levels of engagement in policy and the forms that this takes. The study also offers insights into various factors that are associated with these, such as perceptions, capabilities, institutional support and the accessibility of the policy process. The chapter concludes with an analysis of the findings and their implications.


Author(s):  
Jabulani C. Makhubele ◽  
Vincent Mabvurira ◽  
Frans K. Matlakala

The enduring dominant influences from Western countries have long been felt in the different spheres of political ideologies, education, financial, technological and intellectual discourses, particularly in Africa. In spite of wide-ranging inequalities, the end of the colonial era has seen a remarkable progress of Third World academic and scientific systems and a significant degree of independence and objectivity. The aim of this article is to analyse language as an impediment to or a resource for, and the dynamics of educational processes towards, the indigenisation of social work education. The authors reviewed and analysed literature as research design. The study adopted the Afrocentricity theory, as it seeks to recreate a historiography that represents and recognises South African cultural influences on human evolution and development. In this article, literature was used to explore the ways in which people use cultural knowledge to inform social work education. The review particularly focuses on language as an impediment to or a resource for the indigenisation of social work education and the dynamics of educational processes. The literature review clarifies that, by virtue of their mainly Eurocentric training, social work educators seldom consider indigenous knowledge of Black South Africans over and above Western-oriented world views, and have neglected the significance of Black South African indigenous knowledge insofar as initiatives towards practice interventions are concerned. Future research should focus on how university policies, material development and dissemination of information can be harmonised to encompass indigenous languages in social work education and training.


2000 ◽  
Vol 43 (1) ◽  
pp. 21-32 ◽  
Author(s):  
Dovhani Mamphiswana ◽  
Ndangwa Noyoo

This article explores and examines the relevance and efficacy of social work education in a transforming South Africa which has embraced the ethos of equality and social justice. It argues for a more developmentally oriented social work education and training so as to enhance and enrich practice.


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