The Clash of Divergent Political Strategies, Moral Categories and Literary Conventions in the Early Fifteenth Century Poetry: Mum and the Sothsegger as a Reflection of the Tensions Within the Crisis-Ridden Late Medieval Society

2021 ◽  
pp. 29-43
Author(s):  
Joanna Bukowska
Author(s):  
Richard Oosterhoff

Lefèvre described his own mathematical turn as a kind of conversion. This chapter explains what motivated his turn to mathematics, considering the place of mathematics in fifteenth-century Paris in relation to court politics and Lefèvre’s own connections to Italian humanists. But more importantly, Lefèvre’s attitude to learning and the propaedeutic value of mathematics drew on the context of late medieval spiritual reform, with its emphasis on conversion and care of the soul. In particular, Lefèvre’s turn to university reform seems to have responded to the works of Ramon Lull, alongside the devotio moderna and Nicholas of Cusa, which he printed in important collections. With such influences, Lefèvre chose the university as the site for intellectual reform.


2006 ◽  
Vol 86 ◽  
pp. 179-205
Author(s):  
Mellie Naydenova

This paper focuses on the mural scheme executed in Haddon Hall Chapel shortly after 1427 for Sir Richard Vernon. It argues that at that time the chapel was also being used as a parish church, and that the paintings were therefore both an expression of private devotion and a public statement. This is reflected in their subject matter, which combines themes associated with popular beliefs, the public persona of the Hall's owner and the Vernon family's personal devotions. The remarkable inventiveness and complexity of the iconography is matched by the exceptionally sophisticated style of the paintings. Attention is also given to part of the decoration previously thought to be contemporary with this fifteenth-century scheme but for which an early sixteenth-century date is now proposed on the basis of stylistic and other evidence.


2019 ◽  
Vol 9 ◽  
pp. e038
Author(s):  
Rocío Bello Gay

El estudio de la documentación concejil de Piedrahíta da cuenta de la creciente consolidación de miembros provenientes del estamento pechero que a lo largo del siglo XV ocupan cargos políticos y de gestión tanto a nivel urbano como a nivel rural, al mismo tiempo que desarrollan procesos de acumulación de distinto tipo. El seguimiento de algunas de las figuras destacadas de los no privilegiados permite aportar a la caracterización de las prácticas, estrategias y trayectorias de dichos sectores en los siglos bajomedievales. Palabras claves: elites pecheras-prácticas-trayectorias- Piedrahíta-Siglo XV Title: The profile of the elites pecheras in the late medieval councils: practices and trajectories. Piedrahíta in the Fifteenth Century.


Author(s):  
Juliana Dresvina

Given that the cult of St Margaret was particularly strong in the East Anglian region (a quarter of all church dedications to St Margaret in England are found in Norfolk and Margaret was the most popular late-medieval name in that region), it is unsurprising that fifteenth-century East Anglia engendered three lives of St Margaret, commissioned by local patrons: by John Lydgate, by Osbern Bokenham, and by a compiler of MS BL Harley 4012, which used to belong to Anne Harling of East Harling. Chapter 6 discusses their sources, context, patrons, special features, and manuscripts.


Law in Common ◽  
2019 ◽  
pp. 213-240
Author(s):  
Tom Johnson

This chapter explores the growing use of English as a written ‘legal vernacular’ over the course of the fifteenth century. It argues that one can only understand the emergence of vernacular writing in legal discourse by looking to the local contexts of legal production. The emergence of English as a legal vernacular did not take hold uniformly across late-medieval society, and so we need to think more carefully about the specific kinds of discursive value that it held; the chapter argues that, as a legal language, English worked as a signifier of authenticity, a mode of signalling fidelity to real speech, and as a way of gesturing towards wider audiences or publics. This leads to the third argument that the growing significance granted to English as a legal language affected common people in late-medieval England in ambivalent ways. While in some ways the processes of vernacularization in the fifteenth century seem to follow a trajectory towards a more inclusive public discourse, as the ‘common tongue’ spoken by the majority of the populace became a language appropriate for expressing ideas about legitimacy, it was ultimately constrained by the relatively limited modes in which English was allowed to be legal.


2019 ◽  
pp. 228-254
Author(s):  
Derek Attridge

By the end of the fourteenth century, a sizeable audience for poetry in English among the gentry and the commercial classes had emerged. Chaucer wrote for this readership, and his poetry shows a successful absorption of French and Italian models. This chapter scrutinizes his work for evidence of the manner in which it was performed and received. Throughout his oeuvre, Chaucer appeals to both hearers and readers, using images both of books and of oral performers. His invention of the English iambic pentameter made possible a fuller embodiment in verse of the speaking voice, unlike Gower, who chose to write his major work, Confessio Amantis, in strict tetrameters. In the fifteenth century, the changing pronunciation of English made writing in metre a challenge, as is evident in the work of Hoccleve and Lydgate. The chapter ends with a consideration of the Scottish poets Henryson, Dunbar, and Douglas.


1989 ◽  
Vol 26 ◽  
pp. 99-109
Author(s):  
Virginia Davis

At the beginning of the fourteenth century ecclesiastical recruitment AA was flourishing in England. Hundreds of men turned up to be ordained at the four Ember seasons each year at which major ordinations were permitted to be held. The majority of these men were secular clergy; only a small proportion were members of religious orders. Of the scores of people in the diocese of Winchester who came at the stipulated time to be ordained to the major orders at this date only about one fifth were members of religious orders and of those, only a handful were mendicants. However, by the end of the century, after the ravages of the Black Death, although the total numbers of men being ordained had declined dramatically a greater percentage of these were regular rather than secular clergy. A similar pattern can be seen all over Southern England. It was a trend which persisted throughout much of the fifteenth century. This paper will investigate the changing patterns of secular and regular ordinations to the priesthood in southern England in the period between 1300 and 1500. In the late fourteenth and fifteenth centuries extensive anti-mendicant feeling was expressed both in late medieval literature and in rivalry between the secular clergy and the friars over the pastoral role of the latter. Was this, in fact, a reflection of a reality which meant that, compared to the position in the early fourteenth century, far more ordained friars were on the streets and in the parishes?


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