Experience of Muslim Communities in the Middle East and North Africa: Introduction

Author(s):  
Zeba Khan
2005 ◽  
pp. 22-39
Author(s):  
T. Hazyr-Ogly

Islam is now professed by the population of many countries in the Middle East, Asia, Africa, Europe. According to the World Islamic League, as of 2004, there were 1.2 billion Islamic followers in different countries (around 120 countries). In 35 countries, Muslims now make up 95-99 percent of the population, in 17 countries Islam is the state religion, and in 25 states, Muslims are an influential minority. Muslim communities are overwhelmed in Asia and North Africa. But they are also present in Europe, the US and Japan. According to statistics from the European Monitoring Center and Xenophobia (EUMC), Islam is the only religious religion in the world over the past 100 years, from 13 to 19.5 percent.


Author(s):  
Herdi Sahrasad ◽  
Ibnu Rusyd

In the period 2014-2015, the European Union was shaken by the influx of migrants from the Middle East, North Africa, and the Balkans (Eastern Europe) who increasingly flooded the western region of the white continent. In a March 2015 report, UNHCR said the conflicts in Iraq and Syria brought the number of asylum seekers in Western countries in 2014 to the highest level in 22 years. There were an estimated 866,000 asylum seekers in 2014. That number is a 45 percent increase compared to 2013. And, during the 2014-16 refugee crisis from the Middle East and Africa, millions of refugee flows from the Middle East and Africa were rejected. In this regard, Olivier Roy sees that in Europe itself there is a danger of radical Islamism, a Muslim terrorism movement that undermines European peace and undermines Western trust on Muslim communities and political Islam. This paper explains Roy's perspective and Islamic radicalism in Europe which does not benefit the position and image of Muslims in Europe and the West in general.


Author(s):  
Odile Moreau

This chapter explores movement and circulation across the Mediterranean and seeks to contribute to a history of proto-nationalism in the Maghrib and the Middle East at a particular moment prior to World War I. The discussion is particularly concerned with the interface of two Mediterranean spaces: the Middle East (Egypt, Ottoman Empire) and North Africa (Morocco), where the latter is viewed as a case study where resistance movements sought external allies as a way of compensating for their internal weakness. Applying methods developed by Subaltern Studies, and linking macro-historical approaches, namely of a translocal movement in the Muslim Mediterranean, it explores how the Egypt-based society, al-Ittihad al-Maghribi, through its agent, Aref Taher, used the press as an instrument for political propaganda, promoting its Pan-Islamic programme and its goal of uniting North Africa.


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