The Human Capacity: Current Approaches in Humanities

2018 ◽  
pp. 243-246
Author(s):  
Beate von Devivere
Keyword(s):  
Capacity Current ◽  
Human Capacity

‘VOICES’, MEANING AND ‘HETEROGLOSSIA’ IN PRISONERS OF HOPE (1995)

2017 ◽  
Vol 14 (1) ◽  
pp. 88-96
Author(s):  
Khatija Bibi Khan
Keyword(s):  
South Africa ◽  
Documentary Film ◽  
Textual Analysis ◽  
Political Prisoners ◽  
The Future ◽  
Human Capacity ◽  
Robben Island ◽  
Former Inmates

The documentary film Prisoners of Hope (1995) is a heart-rending account of 1 250 former political prisoners in the notorious Robben Island prison in South Africa. The aim of this article is to explore the narratives of Prisoners of Hope and in the process capture its celebratory mood and reveal the contribution that the prisoners made towards the realisation of a free South Africa. The documentary features interviews with Nelson Rolihlahla Mandela, Ahmed Kathrada and other former inmates as they recall and recount the atrocities perpetrated by defenders of the apartheid system and debate the future of South Africa with its ‘new’ political dispensation led by blacks. A textual analysis of Prisoners of Hope will enable one to explore the human capacity to resist, commit oneself to a single goal and live beyond the horrors and traumas of an oppressive and dehumanising system.

After the Earth Quakes

2005 ◽  
Author(s):  
Susan Elizabeth Hough ◽  
Roger G. Bilham
Keyword(s):  
Natural Disasters ◽  
Earthquake Risk ◽  
Water Supplies ◽  
Major Earthquake ◽  
The Earth ◽  
Elastic Rebound ◽  
Future Earthquake ◽  
Human Capacity ◽  
Historic Earthquakes ◽  
Earthquake Science

Earthquakes rank among the most terrifying natural disasters faced by mankind. Out of a clear blue sky-or worse, a jet black one-comes shaking strong enough to hurl furniture across the room, human bodies out of bed, and entire houses off of their foundations. When the dust settles, the immediate aftermath of an earthquake in an urbanized society can be profound. Phone and water supplies can be disrupted for days, fires erupt, and even a small number of overpass collapses can snarl traffic for months. However, when one examines the collective responses of developed societies to major earthquake disasters in recent historic times, a somewhat surprising theme emerges: not only determination, but resilience; not only resilience, but acceptance; not only acceptance, but astonishingly, humor. Elastic rebound is one of the most basic tenets of modern earthquake science, the term that scientists use to describe the build-up and release of energy along faults. It is also the best metaphor for societal responses to major earthquakes in recent historic times. After The Earth Quakes focuses on this theme, using a number of pivotal and intriguing historic earthquakes as illustration. The book concludes with a consideration of projected future losses on an increasingly urbanized planet, including the near-certainty that a future earthquake will someday claim over a million lives. This grim prediction impels us to take steps to mitigate earthquake risk, the innately human capacity for rebound notwithstanding.

The Rubicon of Language

2018 ◽  
Author(s):  
Sebastian Lecourt
Keyword(s):  
The Other ◽  
Racial Identities ◽  
Other Hand ◽  
Max Müller ◽  
The Common ◽  
Human Capacity ◽  
The One ◽  
Religious Differences

This chapter considers a series of formative debates in British anthropology from the 1840s through the 1860s and uses them to map out the two dominant constructions of religion whose politics the subsequent authors in this study would reinvent. It describes, on the one hand, a liberal and evangelical construction of religion as the common human capacity for spiritual cultivation, and on the other hand a conservative, reactionary model that interpreted religious differences as the expressions of fixed racial identities that neither civilization nor Christianization could erase. In the work of the Oxford philologist F. Max Müller we see how the former model tended to associate religion above all with language. But we can also see the subtle forms of determinism that it contained—an ambiguity that Arnold, Pater, Eliot, and Lang would explore by picturing racialized religion as a resource for liberal self-cultivation.

scholarly journals Compatibility as guiding principle for ergonomics work design and preventive occupational health and safety

2021 ◽  
Author(s):  
Helmut Strasser
Keyword(s):  
Occupational Health ◽  
System Performance ◽  
Occupational Diseases ◽  
Health And Safety ◽  
Occupational Health And Safety ◽  
Well Being ◽  
Work Design ◽  
Human Organism ◽  
Machine System ◽  
Human Capacity

AbstractMutual adaptation and inter-changeability of system elements are very important prerequisites for machines, technical devices and products. Similar to that technical compatibility which can be achieved by standards and regulations, optimum design of human-oriented workplaces or a man-machine system cannot be attained without, e.g., a compatible arrangement of connected displays and controls. Over and above those stimulus/response relations, all technical elements and interfaces have to be designed in such a way that they do not exceed human capacity in order to optimize human well-being and overall system performance. Compatibility between the properties of the human organism on the one hand, and the adaptable technical components of a work system on the other hand, offers a great potential of preventive measures. Examples of ergonomically designed working tools show that compatibility is capable of reducing the prevalence of occupational diseases and repetitive strain injuries as well as leading to lower physiological cost in such a way that the same output results from a lower demand of human resources or even a higher performance will be attained. Compatibility also supports the quick perception and transmission of information in a man-machine system, and as a result of lower requirements for decoding during information processing, spare mental capacity may enhance occupational safety. In the field of software, compatibility also helps to avoid psychological frustration. All in all, the center core competency, which reflects the major significant function of the ergonomist in work design, consists in determining the compatibility of human capacity and planned or existing demands of work. In order to provide efficient working tools and working conditions as well as to be successful in occupational health and safety, ergonomics and industrial engineering in the future are expected to pay more attention to the rules of compatibility. Applied in an appropriate way, these rules may convince people that ergonomics can be a powerful means for reducing prevalence of occupational diseases and complaints, and has a positive effect on overall system performance. Besides presenting examples of work design according to the principle of compatibility, also methods will be shown which enable the assessment of the ergonomic quality of hand-held tools and computer input devices.

scholarly journals South–south collaboration in scale-up of HIV care: building human capacity for care

AIDS ◽  
2010 ◽  
Vol 24 (Suppl 1) ◽  
pp. S73-S78 ◽  
Author(s):  
Louise C Ivers ◽  
Joia S Mukherjee ◽  
Fernet R Leandre ◽  
Jonas Rigodon ◽  
Kimberly A Cullen ◽  
...  
Keyword(s):  
Scale Up ◽  
Hiv Care ◽  
Human Capacity

THE INDIGENOUS REDEMPTION OF LIBERAL UNIVERSALISM

2014 ◽  
Vol 12 (3) ◽  
pp. 579-603 ◽  
Author(s):  
TIM ROWSE
Keyword(s):  
Philosophy Of History ◽  
Global History ◽  
Charles Eastman ◽  
Intellectual Heritage ◽  
Cultural Determinants ◽  
History Of ◽  
Human Capacity ◽  
Liberal Imperialism

Accounts of liberalism as an ideology of European imperialism have argued that when liberals discovered that colonized people were, in various ways, intractable, they questioned and then abandoned the postulated universal human capacity for improvement; the racial and cultural determinants of native “backwardness” seemed stronger than any universal susceptibility to the civilizing projects of liberal imperialism. While the intellectual trajectory of some canonical liberals illustrates this decline in liberal universalism, some colonized intellectuals—while acknowledging distinctions of race and people-hood—adhered to the universalist optimism of liberalism. In pursuit of a global history of liberalism, this essay examines writings by Peter Jones, Charles Eastman, Zitkala-Sa, Apirana Ngata and William Cooper to illustrate a robust indigenous universalism. Drawing on the intellectual heritage of Christianity and universal (or “stadial”) philosophy of history, these intellectuals affirmed emphatically that their people were demonstrating the capacities to be subjects of liberal civilization.

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