Gypsum Microbialite Domes Shaped by Brine Currents from the Badenian Evaporites of Western Ukraine

Author(s):  
Maciej Bąbel ◽  
Danuta Olszewska-Nejbert ◽  
Andrii Bogucki
Keyword(s):  
2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


2018 ◽  
Vol 14 (63) ◽  
pp. 173
Author(s):  
L. Ya. Fedoniuk ◽  
S. S. Podobivskyi ◽  
M. M. Korda ◽  
I. M. Klishch ◽  
M. A. Andreychyn ◽  
...  
Keyword(s):  

2020 ◽  
pp. 461-471
Author(s):  
Andrey V. Ganin ◽  

The memoirs of general P. S. Makhrov are devoted to the events of 1939 and the campaign of the Red army in Western Ukraine and Western Belarus. Pyotr Semyonovich Makhrov was a General staff officer, participant of the Russian-Japanese war, World War I, and the Russian Civil war. In 1918, Makhrov lived in Ukraine, and in 1919-1920 he took part in the White movement in Southern Russia, after which he emigrated. In exile he lived in France, where he wrote his extensive memoirs. The events of September 1939 could not pass past his attention. At that time, the Red army committed approach in Western Ukraine and Western Belarus. Contrary to the widespread Anti-Sovietism among the white emigrants, Makhrov perceived the incident with enthusiasm as a return of Russia to its ancestral lands occupied by the Poles.


Cultura ◽  
2018 ◽  
Vol 15 (1) ◽  
pp. 103-114
Author(s):  
Nadiya FEDCHYSHYN ◽  
Halyna KLISHCH ◽  
Tetiana HORPINICH ◽  
Nataliia YELAHINA
Keyword(s):  

2021 ◽  
Author(s):  
Jan Romaniszyn ◽  
Jakub Niebieszczański ◽  
Mateusz Cwaliński ◽  
Vitaliy Rud ◽  
Iwona Hildebrandt‐Radke ◽  
...  

1974 ◽  
Vol 79 (5) ◽  
pp. 1603
Author(s):  
Theodore Mackiw ◽  
Matthew Stachiw ◽  
Jaroslaw Sztendera ◽  
Joan L. Stachiw

2020 ◽  
Vol 2020 (3) ◽  
pp. 94-98
Author(s):  
V. Shulika ◽  

The article is dedicated to the iconostasis of the Assumption Cathedral in Okhtyrka (1738). The iconostasis was installed at the expense of O. Lesevytsky (a colonel of Okhtyrka regiment and a brigadier of Sloboda regiments). The icons were painted by Kharkiv icon painter V. Dmitriev. While painting he was working in Kiev‑Pechersk Laura. The iconostasis of the Assumption Cathedral became an example of an innovative decision of altar partitions not only in Slobozhanshchyna, but also in the whole of Ukraine. The altar partitions reflected the stylistic innovations relevant for the first half of the 18th century – a combination of Rococo and Classicism. The iconostasis of 1738 demonstrates that the spread of these styles in Slobozhanshchyna took place much earlier than in Central and Western Ukraine, and the sacred art of Slobozhanshchyna regiments had its own path of development. The iconostasis of the Assumption Cathedral became the first altar partition, which broke with traditional for Ukraine and, in particular, for Slobozhanshchyna, stylistic and iconographic decisions of altar partitions. It can be considered the first altar partition, which opens a new era in the history of Ukrainian iconostasis. A new solution for iconostasis in Slobozhanshchyna was the introduction of the metric type in the construction of tiers (the rhythmic type was traditionally used before that), the elimination of the Deisus tier, which was replaced by a large-format Holiday tier. The iconostasis also shows internal influences. Thus, the Sovereign tier of the iconostasis presented images of Christ, the Birth‑Giver of God and saints, depicted in full length, which was widespread in Kyiv and had not previously been typical in Slobozhanshchyna (traditionally the Sovereign (bottom) tier of the iconostasis in Slobozhanshchyna consisted of half‑length images). A new solution of the Sovereign tier of the iconostasis was probably proposed by V. Dmitriev, who could transfer part of Kyiv icon-painting tradition to Slobozhanshchyna.


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