The Altar Partition of the Okhtyrka Assumption Cathedral of 1738: The Stylistic Decision and Iconographic Program

2020 ◽  
Vol 2020 (3) ◽  
pp. 94-98
Author(s):  
V. Shulika ◽  

The article is dedicated to the iconostasis of the Assumption Cathedral in Okhtyrka (1738). The iconostasis was installed at the expense of O. Lesevytsky (a colonel of Okhtyrka regiment and a brigadier of Sloboda regiments). The icons were painted by Kharkiv icon painter V. Dmitriev. While painting he was working in Kiev‑Pechersk Laura. The iconostasis of the Assumption Cathedral became an example of an innovative decision of altar partitions not only in Slobozhanshchyna, but also in the whole of Ukraine. The altar partitions reflected the stylistic innovations relevant for the first half of the 18th century – a combination of Rococo and Classicism. The iconostasis of 1738 demonstrates that the spread of these styles in Slobozhanshchyna took place much earlier than in Central and Western Ukraine, and the sacred art of Slobozhanshchyna regiments had its own path of development. The iconostasis of the Assumption Cathedral became the first altar partition, which broke with traditional for Ukraine and, in particular, for Slobozhanshchyna, stylistic and iconographic decisions of altar partitions. It can be considered the first altar partition, which opens a new era in the history of Ukrainian iconostasis. A new solution for iconostasis in Slobozhanshchyna was the introduction of the metric type in the construction of tiers (the rhythmic type was traditionally used before that), the elimination of the Deisus tier, which was replaced by a large-format Holiday tier. The iconostasis also shows internal influences. Thus, the Sovereign tier of the iconostasis presented images of Christ, the Birth‑Giver of God and saints, depicted in full length, which was widespread in Kyiv and had not previously been typical in Slobozhanshchyna (traditionally the Sovereign (bottom) tier of the iconostasis in Slobozhanshchyna consisted of half‑length images). A new solution of the Sovereign tier of the iconostasis was probably proposed by V. Dmitriev, who could transfer part of Kyiv icon-painting tradition to Slobozhanshchyna.

Author(s):  
Nadiia Boiko

The research, based on the epistolary data, memoirs and articles, deals with the almost fortyyear long history of business and friendly relations between O. Konyskyi and O. Barvinskyi. Being citizens of the antagonistic empires, they tried to bring the inhabitants of the Dnieper Ukraine and Western Ukraine territories closer by means of the cultural and editorial projects. During the last decades of the 19th century O. Konyskyi and O. Barvinskyi actively participated in cultural, educational, social, and political life of Ukrainians. They had managed to start a number of projects that considerably changed the cultural and educational landscape of Ukraine. They took an active part in the establishment and subsequent reformation of Shevchenko Scientifi c Society in Lviv, which became the prototype of the national academy of sciences; they contributed to development of such editorial projects as “Pravda” and “Ruska istorychna biblioteka”; moreover, they published a range of school textbooks in the Ukrainian language. The paper also covers their active participation in establishing the Department of the Southern Europe history in Lviv University and their attempts to popularize and implement the ideas of the ‘new era’. Sometimes they sacrifi ced their own plans and even reputation realizing the projects that weren’t popular among the contemporary public but promised great prospects for Ukrainians in general. Therefore, O. Konyskyi and O. Barvinskyi were fulfi lling a very ambitious task of gaining the unity of the Ukrainian state and ensuring the possibilities for the national, cultural and educational evolution of Ukrainian society.


2018 ◽  
Vol 10 ◽  
pp. 9-24
Author(s):  
Vitaliy Nagirnyy

Chernelytsia by the Dniester. The Development of a Medieval Grod Into a TownThe article explores the early history and gradual modernisation of Chernelytsia – a town of Pokkuttya region. The first settlement in this region was noted on a high triangular cape on the right bank of the Dniester. Initially, it was a modestly fortified settlement located on the border of the Kievan state. However, after its incorporation into the Galicia Rostislav state and subsequently into Galicia–Volhynia Romanovich state, the settlement developed into a tri-part fortified grod of 5 ha in area. The author hypothesises that the grod ceased to be active between the 2nd half of the 16th century and the 1st half of the 17th century, after it had fallen prey to the Tatars who had raided Pokkuttya. Another period in the history of Chernelytsia is marked by the emergence of a new settlement at the area of today’s town’s centre. The emergence is dated at the 1st half of the 15th century. Initially, both the new settlement and the old grod were active, however, soon after being granted a municipal charter, the new settlement took the lead in social and economic activity. The town structure ossified in the 17th century when the bastion castle was built, as well as the St Archangel Michael Church and a Dominican monastery. Also, three tserkov churches were active in Chernelytsia at that time. The market square emerged, the town hall and a synagogue were built, and suburbs became discernible. The town plan changed only at the end of the 18th century when the new era in town’s history started.


2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


2017 ◽  
Vol 13 (4) ◽  
pp. 13-21
Author(s):  
Sh M Khapizov ◽  
M G Shekhmagomedov

The article is devoted to the study of inscriptions on the gravestones of Haji Ibrahim al-Uradi, his father, brothers and other relatives. The information revealed during the translation of these inscriptions allows one to date important events from the history of Highland Dagestan. Also we can reconsider the look at some important events from the past of Hidatl. Epitaphs are interesting in and of themselves, as historical and cultural monuments that needed to be studied and attributed. Research of epigraphy data monuments clarifies periodization medieval epitaphs mountain Dagestan using record templates and features of the Arabic script. We see the study of medieval epigraphy as one of the important tasks of contemporary Caucasian studies facing Dagestani researchers. Given the relatively weak illumination of the picture of events of that period in historical sources, comprehensive work in this direction can fill gaps in our knowledge of the medieval history of Dagestan. In addition, these epigraphs are of great importance for researchers of onomastics, linguistics, the history of culture and religion of Dagestan. The authors managed to clarify the date of death of Ibrahim-Haji al-Uradi, as well as his two sons. These data, the attraction of written sources and legends allowed the reconstruction of the events of the second half of the 18th century. For example, because of the epidemic of plague and the death of most of the population of Hidatl, this society noticeably weakened and could no longer maintain its influence on Akhvakh. The attraction of memorable records allowed us to specify the dates of the Ibrahim-Haji pilgrimage to Mecca and Medina, as well as the route through which he traveled to these cities.


2014 ◽  
Vol 3 ◽  
pp. 166-182
Author(s):  
Iryna Tsiborovska-Rymarovych

The article has as its object the elucidation of the history of the Vyshnivetsky Castle Library, definition of the content of its fund, its historical and cultural significance, correlation of the founder of the Library Mychailo Servaty Vyshnivetsky with the Book.The Vyshnivetsky Castle Library was formed in the Ukrainian historical region of Volyn’, in the Vyshnivets town – “family nest” of the old Ukrainian noble family of the Vyshnivetskies under the “Korybut” coat of arm. The founder of the Library was Prince Mychailo Servaty Vyshnivetsky (1680–1744) – Grand Hetman and Grand Chancellor of the Grand Duchy of Lithuania, Vilno Voievoda. He was a politician, an erudite and great bibliophile. In the 30th–40th of the 18th century the main Prince’s residence Vyshnivets became an important centre of magnate’s culture in Rich Pospolyta. M. S. Vyshnivetsky’s contemporaries from the noble class and clergy knew quite well about his library and really appreciated it. According to historical documents 5 periods are defined in the Library’s history. In the historical sources the first place is occupied by old-printed books of Library collection and 7 Library manuscript catalogues dating from 1745 up to the 1835 which give information about quantity and topical structures of Library collection.The Library is a historical and cultural symbol of the Enlightenment epoch. The Enlightenment and those particular concepts and cultural images pertaining to that epoch had their effect on the formation of Library’s fund. Its main features are as follow: comprehensive nature of the stock, predominance of French eighteenth century editions, presence of academic books and editions on orientalistics as well as works of the ideologues of the Enlightenment and new kinds of literature, which generated as a result of this movement – encyclopaedias, encyclopaedian dictionaries, almanacs, etc. Besides the universal nature of its stock books on history, social and political thought, fiction were dominating.The reconstruction of the history of Vyshnivetsky’s Library, the historical analysis of the provenances in its editions give us better understanding of the personality of its owners and in some cases their philanthropic activities, and a better ability to identify the role of this Library in the culture life of society in a certain epoch.


2017 ◽  
Vol 15 (2) ◽  
pp. 9-22
Author(s):  
Marek Maciejewski

The origin of universities reaches the period of Ancient Greece when philosophy (sophists, Socrates, Plato, Aristotle, stoics and others) – the “Queen of sciences”, and the first institutions of higher education (among others, Plato’s Academy, Cassiodorus’ Vivarium, gymnasia) came into existence. Even before the new era, schools having the nature of universities existed also beyond European borders, including those in China and India. In the early Middle Ages, those types of schools functioned in Northern Africa and in the Near East (Baghdad, Cairo, Constantinople, cities of Southern Spain). The first university in the full meaning of the word was founded at the end of the 11th century in Bologna. It was based on a two-tiered education cycle. Following its creation, soon new universities – at first – in Italy, then (in the 12th and 13th century) in other European cities – were established. The author of the article describes their modes of operation, the methods of conducting research and organizing students’ education, the existing student traditions and customs. From the very beginning of the universities’ existence the study of law was part of their curricula, based primarily on the teaching of Roman law and – with time – the canon law. The rise of universities can be dated from the end of the Middle Ages and the beginning of modernity. In the 17th and 18th century they underwent a crisis which was successfully overcome at the end of the 19th century and throughout the following one.


Author(s):  
Roman S. Motulsky

Peculiarities of Belarus libraries' development in the context of political, religious and cultural traditions of Polish-Lithuanian Commonwealth are considered. It is told about history of monastic libraries, and also about private collections and libraries of educational institutions.


2018 ◽  
pp. 24-37
Author(s):  
Nataliya A. Chesnokova ◽  

Nikolai Vasilievich Kyuner (1877-1955) was a Russian Orientalist. Having graduated with merit from the St. Petersburg State University, he was sent to the Far East and spent there two years. Having returned, he was appointed head of the department of historical and geographical sciences at the Eastern Institute (Vladivostok) in 1904. Kyuner was one of the first Orientalists to teach courses in history, geography, and ethnography. His works number over 400. The article studies a typescript of his unpublished study ‘Korea in the second half of the 18th century’ now stored in the Archive of the Institute of Oriental Manuscripts of the Russian Academy of Sciences (St. Petersburg). Little known to Russian Koreanists, it nevertheless retains its scientific significance as one of the earliest attempts to study the history of the ‘golden age’ of Korea. The date of the typescript is not known, though analysis of the citations places its completion between 1931 and 1940. The article is to introduce the typescript into scientific use and to verify some facts and terms. N. V. Kuyner’s typescript consists of 8 sections: (1) ‘Introduction. Sources review’; (2) ‘General characteristics of the social development stage of Korea in the second half of the 18th century’; (3) ‘Great impoverishment of the country’; (4) ‘Peasantry’; (5) ‘Cities’; (6) ‘Popular revolts’; (7) ‘Military bureaucratic regime’; (8) ‘The Great Collection of Laws’ (a legal code). There are excerpts from foreign and national publications of the 19th - early 20th century, and there’s also some valuable information on Korean legal codes and encyclopedias of the 18th century, which have not yet been translated into any European languages. The typescript addresses socio-economic situation in Korea in the 18th century; struggles of the court cliques of the 16th-18th centuries and their role in inner and foreign policies of the country; social structure of the society and problems of the peasantry; role of trade in the development of the Middle Korean society; legal proceedings and legislation, etc. One of the first among Russian Koreanistics, N. V. Kyuner examined causes of sasaek (Korean ‘parties’) formation and the following events, linking together unstable situation in the country, national isolation, and execution of Crown Prince Sado (1735-1762).


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