Ecological Relations (Allelochemicals)

Author(s):  
Martin Luckner
Keyword(s):  
MediaTropes ◽  
2020 ◽  
Vol 7 (2) ◽  
pp. i-xvi
Author(s):  
Jordan Kinder ◽  
Lucie Stepanik

In this introduction to the special issue of MediaTropes on “Oil and Media, Oil as Media,” Jordan B. Kinder and Lucie Stepanik provide an account of the stakes and consequences of approaching oil as media as they situate it within the “material turn” of media studies and the broader project energy humanities. They argue that by critically approaching oil and its infrastructures as media, the contributions that comprise this issue puts forward one way to develop an account of oil that further refines the larger tasks and stakes implicit in the energy humanities. Together, these address the myriad ways in which oil mediates social, cultural, and ecological relations, on the one hand, and the ways in which it is mediated, on the other, while thinking through how such mediations might offer glimpses of a future beyond oil.


2019 ◽  
Vol 49 (1) ◽  
pp. 90-104
Author(s):  
Robert Kiely

A world-ecological perspective of cultural production refuses a dualist conception of nature and society – which imagines nature as an external site of static outputs  – and instead foregrounds the fact that human and extra-human natures are completely intertwined. This essay seeks to reinterpret the satirical writing of a canonical figure within the Irish literary tradition, Brian O'Nolan, in light of the energy history of Ireland, understood as co-produced by both human actors and biophysical nature. How does the energy imaginary of O'Nolan's work refract and mediate the Irish environment and the socio-ecological relations shaping the fuel supply-chains that power the Irish energy regime dominant under the Irish Free State? I discuss the relationship between peat as fuel and Brian O'Nolan's pseudonymous newspaper columns, and indicate how questions about energy regimes and ecology can lead us to read his Irish language novel An Béal Bocht [The Poor Mouth] (1941) in a new light. The moments I select and analyze from O'Nolan's output feature a kind of satire that exposes the folly of separating society from nature, by presenting an exaggerated form of the myth of nature as an infinite resource.


Author(s):  
Erna MacLeod

Cape Breton Island is a well-known North American tourism destination with long-standing attractions such as the Cabot Trail and more recently developed world-class offerings such as the Cabot Links Golf Course. Tourism contributes significantly to Cape Breton’s economy, particularly since the mid-20th century as traditional resource-based industries have declined. In the 21st century, culinary tourism has become increasingly important to expand the island’s tourism offerings and to provide “authentic” tourism experiences. This study examines local-food tourism in Cape Breton to illuminate its cultural and economic significance. I conducted interviews with food producers, restaurateurs, government representatives, and tourism executives. I also consulted websites and policy documents and compared local stakeholders’ experiences and perspectives with official tourism strategies. Promoting culinary tourism raises questions of power, autonomy, inclusion, and accountability. My study accentuates possibilities for aligning economic and ecological goals to create resilient communities, foster equitable social and ecological relations, and establish Cape Breton as a culinary tourism destination.


2020 ◽  
pp. 251484862097971
Author(s):  
Kavita Ramakrishnan ◽  
Kathleen O’Reilly ◽  
Jessica Budds

Recent studies have reconceptualized infrastructure as comprising both material and social processes, thus offering insights into lived experiences, governance, and socio-spatial reordering. More specific attention to infrastructure’s temporality has challenged its supposed inertia and inevitable completeness, leading to an engagement with questions of the dynamics of infrastructure over different phases of its lifespan, and their generative effects. In this paper, we advance these debates through a focus on the processes of decay, maintenance, and repair that characterize such phases of infrastructural life, by exploring how specific infrastructures are materially shaped by, and shape, social, political, and socio-ecological arrangements. Our intervention has two related aims: first, to conceptualize decay, maintenance, and repair as both temporal phases of infrastructure’s dynamic materiality and its specific affective conditions; second, to trace how these phases of infrastructural life rework embodied labor, differentiated citizenship, and socio-ecological relations. We argue that attention to infrastructure’s “temporal fragility” elucidates the articulation between everyday capacities and desires to labor, the creation of and demands made by political constituents, and the uneven distribution of opportunities and resources.


1939 ◽  
Vol 9 (3) ◽  
pp. 321-385 ◽  
Author(s):  
Harvey Epperson Savely
Keyword(s):  

Hydrobiologia ◽  
2017 ◽  
Vol 806 (1) ◽  
pp. 187-201 ◽  
Author(s):  
Fabiana C. Félix-Hackradt ◽  
A. M. Sanchis-Martínez ◽  
C. W. Hackradt ◽  
J. Treviño-Otón ◽  
J. A. García-Charton

2017 ◽  
Vol 24 (1) ◽  
pp. 861 ◽  
Author(s):  
Amrita Sen ◽  
Sarmistha Pattanaik

Abstract We document the economic and socio-cultural vulnerability of a forest-dependent community inhabiting the forest fringe island of Satjelia in the Indian Sundarban. Using simple artisanal methods, they have practiced traditional livelihoods like fishing and collecting wild honey from the forests for more than a century. Despite having established cultural integrity and traditional occupations, this group is not indigenous, and are therefore treated as 'others' and 'settlers.' An ethnographic study describes these various forms of livelihoods and the ways that threatens local subsistence. We also document the bureaucratic and hierarchical structure of protected area (PA) management, showing it has little or no accommodation of this community's local traditional knowledge. Finally, we ask whether there is any scope for integrating 'non-indigenous' environmental knowledge, for a more egalitarian transformation of socio ecological relations within these communities. Keywords: Conservation, conflict, indigenous, political ecology, Sundarban, traditional livelihoods


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