Epistemological and Social Problems of the Sciences in the Early Nineteenth Century

1994 ◽  
Vol 26 (3) ◽  
pp. 461-482 ◽  
Author(s):  
Paul A. Pickering ◽  
Alex Tyrrell

Few places in early nineteenth-century Britain had as grim a reputation as the Manchester suburb of Ancoats. In this concentration of “dark, satanic mills” and festering slums were some of the worst social problems of the Industrial Revolution. Angus Reach, a journalist with the Morning Chronicle, who visited Ancoats in the late 1840s, described it as “entirely an operative colony” containing “some of the most squalid-looking streets, inhabited by swarms of the most squalid-looking people which I have ever seen.” While making his way through this “labyrinth,” Reach saw no promise of anything better. Even the handful of chapels seemed to complement the scene of hopelessness; in a pathetically futile attempt to carry the eye up to a vision of something better their “infinitesimal” Gothic arches and ornaments only served to reinforce “the grimy nakedness” of the surrounding factories.


1985 ◽  
Vol 35 ◽  
pp. 29-50 ◽  
Author(s):  
Stefan Collini

When in the summer of 1902 Helen Bosanquet published a book called The Strength of the People she sent a copy to Alfred Marshall. On the face of it, this might seem a rather unpromising thing to have done. Mrs Bosanquet, an active exponent of the Charity Organisation Society's ‘casework’ approach to social problems, had frequently expressed her dissatisfaction with what she regarded as the misleading abstractions of orthodox economics, and in her book she had even ventured a direct criticism of a point in Marshall's Principles. Marshall, then Professor of Political Economy at Cambridge and at the peak of his reputation as the most authoritative exponent of neo-classical economics in Britain, was, to say the least, sensitive to criticism, and he had, moreover, publicly taken issue with the C.O.S. on several previous occasions. But perhaps Mrs Bosanquet knew what she was about after all. In her book she had taken her text from the early nineteenth-century Evangelical Thomas Chalmers on the way in which character determines circumstances rather than vice versa, and, as the historian of the C.O.S. justly remarks, her book ‘is a long sermon on the importance of character in making one family rich and another poor’. Although Marshall can hardly have welcomed the general strictures on economics, he was able to reassure Mrs Bosanquet that ‘in the main’ he agreed with her: ‘I have always held’, he wrote to her, ‘that poverty and pain, disease and death are evils of greatly less importance than they appear, except in so far as they lead to weakness of life and character’.


1982 ◽  
Vol 27 (3) ◽  
pp. 290-323 ◽  
Author(s):  
Neil Evans

How did philanthropy adjust to the transformation of society in the nineteenth century? What was its role in social relations and in relieving poverty? Recent writers studying these issues have suggested the need for detailed studies at local level, and in studying some English towns and cities in the earlier part of the nineteenth century they have come to varying conclusions. Roger Smith's study of Nottingham shows that philanthropy added insignificantly to the amount of relief available through the Poor Law. By contrast Peter Searby's study of Coventry shows that philanthropic funds were quite abundant and after some reforms in the 1830's even applied to the relief of the poor! Professor McCord's articles on the North-East of England in the early nineteenth century seek to establish the more ambitious claim “that nineteenth-century philanthropy provided increasing resources and extended machinery with which to diminish the undesirable effects of that period's social problems”.


2020 ◽  
Vol 15 (1) ◽  
pp. 22-46
Author(s):  
Heidi Hakkarainen

This article explores the ways the emerging concept of humanism was circulated and defined in early nineteenth-century German-language press. By analyzing a digitized corpus of German-language newspapers and periodicals published between 1808 and 1850, this article looks into the ways the concept of humanism was employed in book reviews, news, political reports, and feuilleton texts. Newspapers and periodicals had a significant role in transmitting the concept of humanism from educational debates into general political language in the 1840s. Furthermore, in an era of growing social problems and political unrest, humanism became increasingly associated with moral sentiments. Accordingly, this article suggests that its new political meanings and emotional underpinnings made humanism culturally contagious, particularly immediately before and during the 1848/49 revolutions.


2003 ◽  
Vol 30 (2) ◽  
pp. 299-316 ◽  
Author(s):  
Hans-JüRgen Lechtreck

Two early nineteenth century texts treating the production and use of wax models of fruit reveal the history of these objects in the context of courtly decoration. Both sources emphasise the models' decorative qualities and their suitability for display, properties which were not simply by-products of the realism that the use of wax allowed. Thus, such models were not regarded merely as visual aids for educational purposes. The artists who created them sought to entice collectors of art and natural history objects, as well as teachers and scientists. Wax models of fruits are known to have been collected and displayed as early as the seventeenth century, although only one such collection is extant. Before the early nineteenth century models of fruits made from wax or other materials (glass, marble, faience) were considered worthy of display because contemporaries attached great importance to mastery of the cultivation and grafting of fruit trees. This skill could only be demonstrated by actually showing the fruits themselves. Therefore, wax models made before the early nineteenth century may also be regarded as attempts to preserve natural products beyond the point of decay.


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