2020 ◽  
Vol 1 (1) ◽  
pp. 61-72
Author(s):  
Carlos Bardavío Antón

The field of cults, and that of destructive or coercive cults in particular, has received little attention from the perspective of criminal law doctrine. Supporters of such groups often claim to be victims of a violation related to freedom of will. In this article, I consider various methodologies and manipulation techniques used by such groups and suggest that comparative law, criminal definitions, and regulatory problems provide the basis for a more comprehensive understanding of criminal phenomenology that includes these concerns: the loss of freedom through coercive persuasion, and thus being the victim of a crime, or through becoming an instrument for the commission of crimes ordered by third parties. Research shows that the conventional definition of crime against freedom of will and physical injury is inadequate. I posit that a new approach to legal doctrine and criminal classification is required to fight against new crime phenomenology. I propose a criminal classification aimed at considering coercive persuasion as a crime, and a definition for the criminalization of certain organizations that engage in willful misconduct or reckless conduct.


Problemos ◽  
2021 ◽  
Vol 100 ◽  
pp. 139-151
Author(s):  
Riya Manna ◽  
Rajakishore Nath

This paper discusses the philosophical issues pertaining to Kantian moral agency and artificial intelligence (AI). Here, our objective is to offer a comprehensive analysis of Kantian ethics to elucidate the non-feasibility of Kantian machines. Meanwhile, the possibility of Kantian machines seems to contend with the genuine human Kantian agency. We argue that in machine morality, ‘duty’ should be performed with ‘freedom of will’ and ‘happiness’ because Kant narrated the human tendency of evaluating our ‘natural necessity’ through ‘happiness’ as the end. Lastly, we argue that the Kantian ‘freedom of will’ and ‘faculty of choice’ do not belong to any deterministic model of ‘agency’ as these are sacrosanct systems. The conclusion narrates the non-feasibility of Kantian AI agents from the genuine Kantian ethical outset, offering a utility-based Kantian ethical performer instead.


2021 ◽  
Author(s):  
Athanassios Protopapas

Στο κείμενο αυτό προτείνεται ένα πλαίσιο διερεύνησης της ελεύθερης βούλησης στο πρότυπο της γνωσιακής επιστήμης και στο πλαίσιο του υλιστικού μονισμού. Η βούληση και η θεωρούμενη ελευθερία αποτελούν φαινομενολογικά νοητικά φαινόμενα που μπορούν να εξεταστούν αποκλειστικά στο νοητικό επίπεδο περιγραφής.


Metaphysica ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Mark Maller

Abstract Alvin Plantinga’s controversial free will defense (FWD) for the problem of evil is an important attempt to show with certainty that moral evils are compatible and justifiable with God’s omnipotence and omniscience. I agree with critics who argue that it is untenable and the FWD fails. This paper proposes new criticisms by analyzing Plantinga’s presuppositions and objectionable assumptions in God, Freedom and Evil. Notably, his limited concept of omnipotence, and possible worlds theory lack rigorous argument and are subjectively biased with irrelevant weak examples. My ontological possible worlds theory (Possible Conditional Timelines) shows that it is very likely that the omnipotent God exists of necessity in some worlds but perhaps not this one. Omnipotence is total and absolute, and should imply the freedom of will to actualize all worlds God chooses. Plantinga’s position regarding God’s omniscience of future counterfactuals is implausible based on modal logic conjecture.


2013 ◽  
pp. 339-354
Author(s):  
Rogers Albritton

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