Agriculture and food from the Roman to the Islamic Period in the North-East of the Iberian peninsula: archaeobotanical studies in the city of Lleida (Catalonia, Spain)

2005 ◽  
Vol 14 (4) ◽  
pp. 341-361 ◽  
Author(s):  
Natàlia Alonso Martinez
1990 ◽  
Vol 21 ◽  
pp. 23-24 ◽  
Author(s):  
J. H. Little

The 1988 season of the Society's work at Tolmeta concentrated on drawing the key pottery from the 1978/79 excavations in the North-east Quadrant. These drawings are currently being processed to refine the chronology of the structural phases on this part of the site, and it is hoped that the results will be published in the 1991 volume of Libyan Studies. The opportunity was also taken in 1988 of further examining in some detail stratigraphic sections in House G. A carbon sample taken from one of the rooms has now been C14 dated to the period AD 680-780. Thus settled life in the city would seem to have continued well into the Islamic period.


Antiquity ◽  
1976 ◽  
Vol 50 (200) ◽  
pp. 216-222
Author(s):  
Beatrice De Cardi

Ras a1 Khaimah is the most northerly of the seven states comprising the United Arab Emirates and its Ruler, H. H. Sheikh Saqr bin Mohammad al-Qasimi, is keenly interested in the history of the state and its people. Survey carried out there jointly with Dr D. B. Doe in 1968 had focused attention on the site of JuIfar which lies just north of the present town of Ras a1 Khaimah (de Cardi, 1971, 230-2). Julfar was in existence in Abbasid times and its importance as an entrep6t during the sixteenth and seventeenth centuries-the Portuguese Period-is reflected by the quantity and variety of imported wares to be found among the ruins of the city. Most of the sites discovered during the survey dated from that period but a group of cairns near Ghalilah and some long gabled graves in the Shimal area to the north-east of the date-groves behind Ras a1 Khaimah (map, FIG. I) clearly represented a more distant past.


Author(s):  
Sergey B. Kuklev ◽  
Vladimir A. Silkin ◽  
Valeriy K. Chasovnikov ◽  
Andrey G. Zatsepin ◽  
Larisa A. Pautova ◽  
...  

On June 7, 2018, a sub-mesoscale anticyclonic eddy induced by the wind (north-east) was registered on the shelf in the area of the city of Gelendzhik. With the help of field multidisciplinary expedition ship surveys, it was shown that this eddy exists in the layer above the seasonal thermocline. At the periphery of the eddy weak variability of hydrochemical parameters and quantitative indicators of phytoplankton were recorded. The result of the formation of such eddy structure was a shift in the structure of phytoplankton – the annual observed coccolithophores bloom was not registered.


2020 ◽  
Vol 8 (2) ◽  
pp. 13
Author(s):  
Ankita Pandey

Guwahati derives its name from the Assamese word “Guwa” means areca nut and “Haat” means market. However, the modern Guwahati had been known as the ancient Pragjyotishpura and was the capital of Assam under the Kamrupa kingdom. A beautiful city Guwahati is situated on the south bank of the river Bramhaputra. Moreover, It is known as the largest city in the Indian state of Assam and also the largest metropolis in North East India. It has also its importance as the gateway to the North- East India. Assamese and English are the spoken languages in Guwahati.  In 1667, the Mogul forces were defeated in the battle by the Ahom forces commanded by Lachut Barphukan. Thus, in a sense Guwahati became the bone of contention among the Ahoms, Kochas and the Moguls during the medieval period.  Guwahati the administrative headquarters of Lower Assam with a viceroy or Barbhukan was made by the Ahom king.  Since 1972 it has been the capital of Assam. The present paper will discuss the changes happened in Guwahati over the period of late 1970s till the present time. It will focus on the behavior of people, transformed temples, Panbazar of the city, river bank of Bramhaputra, old Fancy Bazaar, chaotic ways, festivals and seasons including a fifth man made season etc. It will also deal how over the years a city endowed with nature’s gifts and scenic views, has been changing as “a dirty city”. Furthermore, it will also present the insurgencies that have barged into the city. The occurrence of changes will be discussed through the perspective and point of view of Srutimala Duara as presented in her book Mindprints of Guwahati.


1991 ◽  
Vol 71 ◽  
pp. 191-215 ◽  
Author(s):  
Svend Helms

Qaṣr Burqu⃓ is one of the most remote of the Jordanian so-called ‘desert castles’ (quṣūr) of the early Islamic period: it lies some 200km east of⃓Ammān (figs. 1–4). However, it is neither a castle, nor is it in the desert, rather it represents a variety of building types and lies in the dry steppe (areas receiving less than 100mm of rainfall per annum) of the bādiyat al-šām (literally, the steppe lands of Damascus). Furthermore, most of the architectural elements are not necessarily attributable to the early Islamic period, namely the Umayyad Caliphate of the seventh and eighth centuries, despite a ‘building’ inscription (E4: see below, pp. 206–7) of Walīd b. ‘Abd’l-Malik (Caliph AD 705–15), dated AD 700 (H. 81). Rather, the various architectural entities at the site, and their use, span the time from about the third-fourth (probably a little later) to the eighth centuries AD. This time range and the Qaṣr's remote location are significant in relation to the political and economic history of the Near East, particularly in regard of nomad-state relations across the verdant-steppic interface. The time range of the various constructions includes the period following the dissolution of the limes arabicus which had been extensively refurbished and augmented under Diocletian and later under Justinian in the third and sixth centuries AD. Many of the more remote erstwhile fortlets, forts and legionary fortresses were colonized by villagers and nomads, as well as monks and pious hermits. Between the fourth and sixth centuries (particularly in the sixth century under the Ghassānids), purpose-built monasteries and ‘residences’ for hermits were established throughout greater Syria, some of them far out in the steppe. The military station at Nemāras about 80km to the north-east of Qaṣr Burqu⃓, for example, may have become one of several centres, functioning as a παƍεμβολή νομάδον of the Lakhmids in the region, under the leadership of Imru'l-Qays who was called ‘king of the Arabs’ and who was buried there in AD 328. Places like Qaṣr Burqu⃓ and Deir al-Kinn, on the other hand, may have been founded or re-established as monasteries.


2010 ◽  
Vol 1 (1) ◽  
pp. 81 ◽  
Author(s):  
Rudy Ercek ◽  
Didier Viviers ◽  
Nadine Warzée

<p>The city of Itanos is situated in the North-East of Crete. Between 1994 and 2005, the French School of Archaeology at Athens (Efa) and the Center for Mediterranean Studies in Rethymnon carried out excavation campaigns during which a necropolis and an Archaic building have been explored by a team of the CReA. A very close collaboration between archeologists, engineers and computer graphic designers allowed the 3D reconstruction of these remains. The archeologist was able to directly verify his hypotheses during the reconstruction process. In summer 2007 and 2008, a 3D digitalization of Itanos was made in order to insert the 3D reconstructions into the actual landscape.</p>


2017 ◽  
Vol 41 (1) ◽  
pp. 60-70 ◽  
Author(s):  
Enrico PIETROGRANDE ◽  
Alessandro DALLA CANEVA ◽  
Ignasi NAVÀS SALVADÓ

This work concerns Vicenza, a city located not far from Venice in the north-east corner of Italy, and it specifically refers to an area situated on the outskirts of the city’s urban fabric between the perimeter of its ancient walls and the banks of the Bacchiglione river, in the shadow of the abandoned monastery of St. Biagio. The idea of restoring that physically and socially degraded area of the city of Vicenza has long been the object of discussion on the part of local authorities. Once intimately linked to the city’s historic center, the area gradually lost its functional and social identity becoming first a parking lot and then equipped as a city warehouse. The intent to regenerate the area and the observation that the relationship between the city and its river is constantly refused, or delayed, lead to recognize in the long edge of the area a unique meeting opportunity which allows to repair the water-city association, recuperating rituals and connections from the past. The municipality is presently planning on pursuing a qualitative restoration of the area which will be used for social and cultural enrichment. The final part of the current work outlines some proposals that were developed during the Architectural and Urban Composition 2 course recently offered by the Department of Civil, Environmental and Architectural Engineering of the University of Padua (Italy).


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