New insights into agriculture in northwestern France from the Bronze Age to the Late Iron Age: a weed ecological approach

Author(s):  
Elsa Neveu ◽  
Véronique Zech-Matterne ◽  
Cécile Brun ◽  
Marie-France Dietsch-Sellami ◽  
Frédérique Durand ◽  
...  
2018 ◽  
Vol 45 ◽  
pp. 154-165
Author(s):  
Javier Rodriguez-Corral

During the Late Iron Age, monumental stone statues of warriors were established in the northwest of Iberia, ‘arming’ landscapes that ultimately encouraged specific types of semiotic ideologies in the region. This paper deals with how these statues on rocks not only worked in the production of liminality in the landscape – creating transitional zones on it –, but also how they functioned as liminal gateways to the past, absorbing ideas from the Bronze Age visual culture up to the Late Iron Age one, in order to create emotional responses to a new socio-political context.


AmS-Varia ◽  
2020 ◽  
pp. 77-86
Author(s):  
Marianne Lönn

This article discusses the meaning of stones and the practice of gathering stones, in graves, clearance cairns and stone-covered hillocks. The emphases are on stone-covered hillocks and their long-term usage (up to 1500 years), analyzed using the concept of longue durée. In this paper I propose that the stones in themselves have a cultic meaning as well as the actions, i.e. the remodeling of hillocks and the placing of clearance cairns among graves. In this, I see a connection between stone-covered hillocks, graves and clearance cairns. The underlying concept is a stable, but slowly changing, prehistoric religious tradition that lasted from the Bronze Age to the Migration Period and possibly also through the Late Iron Age. A basic change in this does not take place until the coming of Christianity in the Medieval Period. The reason that Medieval and later clearance cairns were placed together with graves is probably due to their similar appearance.


Author(s):  
Jennifer Newton ◽  
Kate Domett

This chapter synthesizes documented evidence of intentional dental modification in prehistoric mainland Southeast Asia. Through previously published work, potential reasons for the practice of ablation and filing are explored, examining archaeological sites spanning the Neolithic to late Iron Age. Cases of intentional ablation have been documented throughout prehistoric Southeast Asia, however, evidence to date indicates cases have been limited to Neolithic and Iron Age sites with only four tentative cases of intentional ablation in the Bronze Age. The increasing number of samples from newly documented sites in Cambodia, including the first evidence of filing in this region, and previously documented evidence from other parts of Southeast Asia, such as Thailand and Vietnam, allows the opportunity to systematically examine ablation and filing patterns from a regional perspective and put it into worldwide context.


2019 ◽  
Vol 45 ◽  
pp. 154-165
Author(s):  
Javier Rodriguez-Corral

During the Late Iron Age, monumental stone statues of warriors were established in the northwest of Iberia, ‘arming’ landscapes that ultimately encouraged specific types of semiotic ideologies in the region. This paper deals with how these statues on rocks not only worked in the production of liminality in the landscape – creating transitional zones on it –, but also how they functioned as liminal gateways to the past, absorbing ideas from the Bronze Age visual culture up to the Late Iron Age one, in order to create emotional responses to a new socio-political context.


2019 ◽  
Vol 94 (1) ◽  
pp. 116-132
Author(s):  
Mateusz Jaeger ◽  
Jakub Niebieszczański ◽  
Mateusz Stróżyk

Abstract Thus far, prehistoric rock art has not been featured in the discourse concerned with the archaeology of Poland due to the absence of finds there belonging to this category. This text presents the very first identified specimens of cup marks in the present-day territory of Poland; all differ significantly in terms of context, which consequently determines the potential for interpreting the finds. The first is a boulder which was put in place as grave-marker at a Wielbark Culture site dated to Late Iron Age. The find appears to overlap with the general pattern of regularities observed in the funerary rituals of the Wielbark communities. The second instance is an isolated boulder with cup marks – most likely positioned ex situ – discovered at Wilcza (Greater Poland). Regarding the latter, available information contributes little to determination of chronology of the cup marks and the original location of the boulder in the landscape, thus obscuring the primary function of the feature. The third boulder yielded the most contextual information; it is situated within a complex of numerous Middle Bronze Age barrows in Smoszew, at a site which constitutes a part of the Bronze Age cultural landscape that has survived in the Krotoszyn Forest in southern Greater Poland. For the authors, this very feature served as a basis for a contextual and chronological analysis of rock art which has hitherto remained unknown in Poland. In light of obtained data, the cup-marked boulder from Smoszew should be approached as an element of the funerary landscape created by the Tumulus Culture community and evidence of broader cultural processes which linked particular regions of Europe in the Bronze Age.


2011 ◽  
Vol 77 ◽  
pp. 251-278 ◽  
Author(s):  
Ian Armit ◽  
Rick Schulting ◽  
Christopher J. Knüsel ◽  
Ian A.G. Shepherd

Excavations at the Sculptor's Cave (north-east Scotland) during the 1930s and 1970s yielded evidence for activity in the Late Bronze Age, Late Iron Age, and early medieval periods, including a substantial human skeletal assemblage with apparent evidence for the removal, curation, and display of human heads. The present project, combining osteological analysis and a programme of AMS dating, aimed to place the surviving human remains from the site into their appropriate chronological context and to relate them to the broader sequence of human activity in the cave. A series of AMS determinations has demonstrated that the human remains fall into two distinct chronological groups separated by a millennium or more: one from the Mid-Late Bronze Age and one from the Late Iron Age. Osteological analysis suggests that while the Bronze Age group may, as previously suggested, include the remains of the heads of juveniles formerly displayed at the cave entrance, this was not the sole mechanism by which human remains arrived in the cave at this time. The Late Iron Age group provides evidence for decapitation and other violent treatments within the cave itself.


2018 ◽  
Vol 46 (2) ◽  
pp. 131-139 ◽  
Author(s):  
P. A. Kosintsev ◽  
O. P. Bachura ◽  
V. S. Panov

Fossil remains of brown bear from Kaninskaya cave in the northern Ural are described. They were accumulated during the Late Bronze Age, Early Iron Age, and Late Iron Age as a result of human activity. We analyze the composition of skeletal elements and the nature of their fragmentation. Sex and age of individuals whose bones were apparently used in rituals are assessed, and the seasonality of these ceremonies is evaluated. The main object of ceremonial actions during all chronological periods was the head. Crania and mandibles were cracked into several parts according to one and the same fashion. Other skeletal parts were used much less often. Most postcranial bones were likewise broken into several pieces. Such practices differ from modern Ob Ugrian bear rituals. In the Bronze Age, heads of adult male and female bears were used, and the ceremonies were performed mainly in winter, less often in summer and autumn, and very rarely in spring. In the Iron Age, too, heads of adult animals, mostly males, were used, and ceremonies were held throughout the year but more often in summer and in winter. Seasonal bear rites were not practiced. Certain elements of rites, differing from those of modern Ob Ugrians, are reconstructed. Modern Ob Ugrian bear rituals were formed in the Late Iron Age.


Radiocarbon ◽  
2013 ◽  
Vol 55 (3) ◽  
pp. 1233-1245 ◽  
Author(s):  
Guy De Mulder ◽  
Mark van Strydonck ◽  
Wim De Clercq

A Brandgrubengrab entails a specific way of depositing human remains whereby the cremated remains of the deceased and other remnants of the funeral pyre, such as charcoal and burnt objects, are jointly deposited onto the bottom of a pit. This type of burial became increasingly popular during the Late Iron Age and the Roman period, when it was the main basic funerary structure used in western Flanders. In recent years, more attention has been paid to establishing a more precise chronology for these funerary structures by applying radiocarbon dating. A set of 40 14C dates obtained from samples originating from small cemeteries and isolated cremations now offers new insights in the development of this specific cremation burial ritual.


2015 ◽  
Author(s):  
Sheila Grecian ◽  
Safwaan Adam ◽  
Akheel Syed
Keyword(s):  
Iron Age ◽  

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