Death, Decapitation and Display? The Bronze and Iron Age Human Remains from the Sculptor's Cave, Covesea, North-east Scotland

2011 ◽  
Vol 77 ◽  
pp. 251-278 ◽  
Author(s):  
Ian Armit ◽  
Rick Schulting ◽  
Christopher J. Knüsel ◽  
Ian A.G. Shepherd
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Human Remains ◽  
Late Bronze Age ◽  
Age Group ◽  
North East ◽  
Late Iron Age ◽  
Ams Dating ◽  
The Bronze Age ◽  
Apparent Evidence

Excavations at the Sculptor's Cave (north-east Scotland) during the 1930s and 1970s yielded evidence for activity in the Late Bronze Age, Late Iron Age, and early medieval periods, including a substantial human skeletal assemblage with apparent evidence for the removal, curation, and display of human heads. The present project, combining osteological analysis and a programme of AMS dating, aimed to place the surviving human remains from the site into their appropriate chronological context and to relate them to the broader sequence of human activity in the cave. A series of AMS determinations has demonstrated that the human remains fall into two distinct chronological groups separated by a millennium or more: one from the Mid-Late Bronze Age and one from the Late Iron Age. Osteological analysis suggests that while the Bronze Age group may, as previously suggested, include the remains of the heads of juveniles formerly displayed at the cave entrance, this was not the sole mechanism by which human remains arrived in the cave at this time. The Late Iron Age group provides evidence for decapitation and other violent treatments within the cave itself.

scholarly journals REMAINS OF BROWN BEAR (URSUS ARCTOS L.) FROM THE KANINSKAYA CAVE SANCTUARY IN THE NORTHERN URALS

2018 ◽  
Vol 46 (2) ◽  
pp. 131-139 ◽  
Author(s):  
P. A. Kosintsev ◽  
O. P. Bachura ◽  
V. S. Panov
Keyword(s):  
Bronze Age ◽  
Human Activity ◽  
Iron Age ◽  
Ursus Arctos ◽  
Brown Bear ◽  
Early Iron Age ◽  
Late Bronze Age ◽  
Male And Female ◽  
Late Iron Age ◽  
The Bronze Age

Fossil remains of brown bear from Kaninskaya cave in the northern Ural are described. They were accumulated during the Late Bronze Age, Early Iron Age, and Late Iron Age as a result of human activity. We analyze the composition of skeletal elements and the nature of their fragmentation. Sex and age of individuals whose bones were apparently used in rituals are assessed, and the seasonality of these ceremonies is evaluated. The main object of ceremonial actions during all chronological periods was the head. Crania and mandibles were cracked into several parts according to one and the same fashion. Other skeletal parts were used much less often. Most postcranial bones were likewise broken into several pieces. Such practices differ from modern Ob Ugrian bear rituals. In the Bronze Age, heads of adult male and female bears were used, and the ceremonies were performed mainly in winter, less often in summer and autumn, and very rarely in spring. In the Iron Age, too, heads of adult animals, mostly males, were used, and ceremonies were held throughout the year but more often in summer and in winter. Seasonal bear rites were not practiced. Certain elements of rites, differing from those of modern Ob Ugrians, are reconstructed. Modern Ob Ugrian bear rituals were formed in the Late Iron Age.

14C Dating of “Brandgrubengräber” from the Bronze Age to the Roman Period in Western Flanders (Belgium)

Radiocarbon ◽  
2013 ◽  
Vol 55 (3) ◽  
pp. 1233-1245 ◽  
Author(s):  
Guy De Mulder ◽  
Mark van Strydonck ◽  
Wim De Clercq
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Radiocarbon Dating ◽  
Human Remains ◽  
Roman Period ◽  
14C Dating ◽  
Late Iron Age ◽  
The Bronze Age

A Brandgrubengrab entails a specific way of depositing human remains whereby the cremated remains of the deceased and other remnants of the funeral pyre, such as charcoal and burnt objects, are jointly deposited onto the bottom of a pit. This type of burial became increasingly popular during the Late Iron Age and the Roman period, when it was the main basic funerary structure used in western Flanders. In recent years, more attention has been paid to establishing a more precise chronology for these funerary structures by applying radiocarbon dating. A set of 40 14C dates obtained from samples originating from small cemeteries and isolated cremations now offers new insights in the development of this specific cremation burial ritual.

Iron in Anatolia and the Nature of the Hittite Iron Industry

1985 ◽  
Vol 35 ◽  
pp. 67-84 ◽  
Author(s):  
J. D. Muhly ◽  
R. Maddin ◽  
T. Stech ◽  
E. Özgen
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Iron Ore ◽  
Late Bronze Age ◽  
Iron Industry ◽  
Human Race ◽  
Major Break ◽  
The Military ◽  
The Bronze Age ◽  
Great Invention

The development of the skills necessary for working in iron, making possible the transition from the Bronze Age to the Iron Age, has long been regarded as one of the major break-throughs in man's technological history. For Lewis Henry Morgan, writing in 1877, the smelting of iron ore was a development on a par with the domestication of animals (Morgan 1877:39):“The most advanced portion of the human race were halted, so to express it, at certain stages of progress, until some great invention or discovery, such as the domestication of animals or the smelting of iron ore, gave a new and powerful impulse forward.”The importance of the appearance of iron as a practical, utilitarian metal has usually been seen in terms of a military context. With iron it was possible to produce weapons not only superior to those of bronze but also much cheaper. These improvements made it possible to arm a large peasant infantry in order to challenge the military superiority of the chariot forces of the Late Bronze Age aristocracy, armed with bronze weapons.

The Bronze and Iron Ages in Jerusalem

2018 ◽  
pp. 11-62
Author(s):  
Kay Prag
Keyword(s):  
Water Supply ◽  
Bronze Age ◽  
Iron Age ◽  
Settlement Pattern ◽  
Late Bronze Age ◽  
The South ◽  
Iron Age I ◽  
Almost All ◽  
Pastoral Economy ◽  
The Bronze Age

Most evidence for the Bronze Age, Iron Age and Post-Exilic settlement of Jerusalem came from Site A on the south-east ridge, and Kenyon unearthed and dated material of almost all these periods, but very little of the Late Bronze Age and Iron Age I. This settlement pattern is reflected to a lesser extent on other sites, but elsewhere occupation of the region appears to continue, in a more dispersed fashion, perhaps partly related to diversification of the inhabitants to a more pastoral economy. Whether the centrality of Jerusalem is linked to its being an ancient place of burial is considered. Other evidence from the archive relates to the reigns of David, Solomon and Nehemiah. Specific issues are addressed, such as the location of the principal administrative buildings and fortifications, the use of volute capitals, the importance of water supply and drainage, and the problem of residuality affecting archaeological dating in Iron Age Jerusalem, which places the emphasis on C14 dating.

Land of the Cremated Dead: On Cremation Practices in Late Bronze Age and Early Iron Age Scandinavia

2017 ◽  
Author(s):  
Lise Harvig
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Cultural Landscapes ◽  
Transition Period ◽  
Human Remains ◽  
Early Iron Age ◽  
Late Bronze Age ◽  
Gradual Change ◽  
Speed Up ◽  
The Dead

As contract archaeology has emerged and larger connected areas have been excavated since the 1990s, focus has naturally changed from single finds of graves right below plough soil or in connection to mounds, towards the study of the surrounding cultural landscapes. In the Late Bronze Age and the Pre- Roman Iron Age settlements seldom overlap grave sites. This implies that the ‘land of the dead’ was considered separate from the ‘land of the living’. Although regionally differentiated, we further gain a better understanding of many of these accumulated grave sites and their gradual change during the transition period. In many cases we see a change from a personalized commemoration of the cremated dead in the Late Bronze Age, towards a focus on the act of cremation (rather than the post-cremation human body) around the beginning of the Iron Age. The increasing commemoration of pyre remains instead of human remains and deliberate ‘cremation’ of personal belongings in the Early Iron Age indicates a shift in funeral tempi from the post-cremation deliberate burial in the Bronze Age towards the actual cremation process as the primary locus of transformation in the earliest Iron Age. Throughout time, societies have grasped death, the dead, and the duration of death in very different manners. The process of death and relating to different stages of death may be more or less ritualized, that is, subject to specific repeated rules or laws within a society. Whether used to speed up or slow down the process of transformation—for example, keeping, embalming, dismembering, or exhuming the body in various stages—these rituals help the living create death through their acts. In interpretive archaeology we analyse these meaningful acts in the past and their continuation or discontinuation. Decoding single sequences within these acts therefore helps us designate non-negotiable repetitive actions in the archaeological record, as the material evidence of shared ‘embodied knowledge’ in a given prehistoric society (Nilsson Stutz 2003, 2010). Decoding and separating past actions and post depositional disturbances—the degree of intentionality—are crucial for plausible reconstructions of post-cremation treatment of cremated human remains.

Delivering Bodies unto Waters: A Late Bronze Age Mid-Stream Midden Settlement and Iron Age Ritual Complex in the Fens

2013 ◽  
Vol 93 ◽  
pp. 55-79 ◽  
Author(s):  
Christopher Evans
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Human Remains ◽  
Sand Ridge ◽  
Late Bronze Age ◽  
Major Site ◽  
River Thames ◽  
Prehistoric Settlements

This paper describes a Late Bronze Age midden settlement and a later Iron Age ritual complex on Godwin Ridge, a sand ridge that formerly lay mid-stream within the lower reaches of the River Great Ouse, in the Cambridgeshire fens. Numerous ritual deposits and significant quantities of human remains were recovered; some of the latter show signs of having been modified or dismembered. The ritual focus of the ridge was a riverside platform; associated with this was an important assemblage of wetland bird bone. The paper explores the implications of these practices and compares the finds to those from neighbouring and regional later prehistoric settlements, including those with major bird bone assemblages. The ridge-end's findings clearly resonate with human remains retrieved from other watery contexts, such as those associated with the River Thames. The evidence suggests that Godwin Ridge was, during the later Iron Age, a major site for mortuary rites involving riverine interment.

scholarly journals Hillforts, rocks and warriors

2018 ◽  
Vol 45 ◽  
pp. 154-165
Author(s):  
Javier Rodriguez-Corral
Keyword(s):  
Visual Culture ◽  
Bronze Age ◽  
Iron Age ◽  
Emotional Responses ◽  
Political Context ◽  
The Past ◽  
Late Iron Age ◽  
The Bronze Age

During the Late Iron Age, monumental stone statues of warriors were established in the northwest of Iberia, ‘arming’ landscapes that ultimately encouraged specific types of semiotic ideologies in the region. This paper deals with how these statues on rocks not only worked in the production of liminality in the landscape – creating transitional zones on it –, but also how they functioned as liminal gateways to the past, absorbing ideas from the Bronze Age visual culture up to the Late Iron Age one, in order to create emotional responses to a new socio-political context.

scholarly journals Sten som betydelsebärare i den förhistoriska föreställningsvärlden

AmS-Varia ◽  
2020 ◽  
pp. 77-86
Author(s):  
Marianne Lönn
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Religious Tradition ◽  
Medieval Period ◽  
Migration Period ◽  
Basic Change ◽  
Late Iron Age ◽  
Similar Appearance ◽  
The Bronze Age

This article discusses the meaning of stones and the practice of gathering stones, in graves, clearance cairns and stone-covered hillocks. The emphases are on stone-covered hillocks and their long-term usage (up to 1500 years), analyzed using the concept of longue durée. In this paper I propose that the stones in themselves have a cultic meaning as well as the actions, i.e. the remodeling of hillocks and the placing of clearance cairns among graves. In this, I see a connection between stone-covered hillocks, graves and clearance cairns. The underlying concept is a stable, but slowly changing, prehistoric religious tradition that lasted from the Bronze Age to the Migration Period and possibly also through the Late Iron Age. A basic change in this does not take place until the coming of Christianity in the Medieval Period. The reason that Medieval and later clearance cairns were placed together with graves is probably due to their similar appearance.

Iron Age Enclosed Settlements in West Wales

2012 ◽  
Vol 78 ◽  
pp. 263-313 ◽  
Author(s):  
K. Murphy ◽  
H. Mytum ◽  
L. Austin ◽  
A.E. Caseldine ◽  
C.J. Griffiths ◽  
...  
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Age Dating ◽  
Late Bronze Age ◽  
Late Prehistoric ◽  
Archaeological Remains ◽  
Two Phase ◽  
The Core ◽  
Late Iron Age ◽  
Core Study

This paper presents the results of several years' research on late Iron Age enclosed settlements in west Wales. Geophysical survey was conducted on 21 sites and three of these, Troedyrhiw, Ffynnonwen, and Berry Hill, were part-excavated. Most sites examined were heavily plough-damaged, but results of the surveys and excavations demonstrated that substantial archaeological remains survive. Approximately 60 enclosed settlements lay in the core study area of southern Ceredigion (Cardiganshire), half of which were oval in shape and half rectangular. Both types contain suites of buildings seen in much of the British Iron Age – round-houses and 4-/6-post structures. Evidence from the excavations supports data from elsewhere in the region indicating that small oval enclosures appear in the landscape in the 2nd–1st centuriesbc, with rectangular enclosures constructed right at the end of the Iron Age. Dating is based almost entirely on radiocarbon determinations as, in common with other similar-aged sites in west Wales, artefacts are almost completely absent. It was not possible during excavation at Troedyrhiw to conclusively demonstrate late prehistoric use of the rectangular enclosed settlement, but a Roman pottery assemblage in the upper fills of the enclosure ditch coupled with a two phase entrance is interpreted as indicating Late Iron Age construction. More complex remains were revealed during excavations at Ffynnonwen, a circular enclosed settlement within a larger oval enclosure. Here, three round-houses, a 4- and 6-post structure and other remains were investigated and radiocarbon dated to the 8th–6th centuriesbcthrough to the early Romano-British period. Berry Hill, an inland promontory fort, appeared to be unfinished and abandoned. Radiocarbon determinations indicated a Late Bronze Age construction (10th–8th centuriesbc). The paper concludes with a consideration of a number of interpretive issues regarding settlement, enclosure, identity, and ways of living.

THE ARCHAEOBOTANICAL EVIDENCE OF THE LATE BRONZE AGE AND PROTOGEOMETRIC OCCUPATION UNDER THE ROMAN VILLA DIONYSUS, KNOSSOS, CRETE, AND AN OVERVIEW OF THE PROTOGEOMETRIC DATA OF GREECE

2012 ◽  
Vol 107 ◽  
pp. 189-209 ◽  
Author(s):  
Alexandra Livarda
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Temporal Distribution ◽  
Economic Systems ◽  
Late Bronze Age ◽  
Roman Villa ◽  
Plant Remains ◽  
The Everyday ◽  
The Bronze Age ◽  
Of Greece

Archaeobotanical material was collected from the Bronze Age fill and the Protogeometric phases underneath the Roman Villa Dionysus, Knossos, Crete. The Bronze Age assemblage was poor, representing only accidental intrusions to a tight fill of sherds and stones. The Protogeometric data were more plentiful, providing a rare glimpse into the everyday life of the period. Glume wheat, barley, legumes, fruits, nuts and several wild species were present across two Protogeometric floors. No significant differences were observed in their spatial and temporal distribution. The plant remains, along with other bio-archaeological classes of material, indicated a series of domestic activities, including cooking and consumption events, the remnants of which gradually accumulated in the habitation floors. The archaeobotanical evidence from Villa Dionysus was then compared with other Protogeometric Cretan and Greek mainland sites. An overview of these sites allowed some general trends to be observed, tentatively suggesting a picture more similar to Bronze Age than Iron Age archaeobotanical assemblages. It also highlighted differences, which would both dictate and be shaped by different socio-economic systems, and the need for more contextualised studies.

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