Driving factors of consumption-based PM2.5 emissions in China: an application of the generalized Divisia index

Author(s):  
Han Sun ◽  
Chao Huang ◽  
Shan Ni
2021 ◽  
Author(s):  
Guobao Xiong ◽  
Junhong Deng ◽  
Baogen Ding

Abstract Using the tourism's carbon emission data of 30 provinces (cities) in China from 2007 to 2019, we have established a logarithmic mean Divisia index (LMDI) model to identify the main driving factors of carbon emissions related to tourism and a Tapio decoupling model to analyze the decoupling relationship between tourism's carbon emissions and tourism-driven economic growth. Our analysis suggests that China's regional tourism's carbon emissions are growing significantly with marked differences across its regions. Although there are observed fluctuations in the decoupling relationship between regional tourism's carbon emissions and tourism-driven economic growth in China, the data suggest weak decoupling. Nonetheless, the degree of decoupling is rising to various extents across regions. Three of the five driving factors investigated are also found to affect on emissions. Both tourism scale and tourism consumption lead to the growth of tourism's carbon emissions, while energy intensity has a significant effect on reducing emissions. These effects differ across regions.


Author(s):  
M. P. Gerasimova ◽  

Makoto (まこと, lit.: truth, genuineness, reality, “realness”) is an element of the conceptual apparatus of the traditional worldview of the Japanese. In Japan, it is generally accepted that makoto is a philosophical and aesthetic concept that underlies Japanese spirituality, involving among other principles understanding of the order and laws of the truly existing Universum (shinrabansho̅; 森羅万象) and the universal interconnectedness of things (bambutsu ittai; 万物一体), the desire to understand the true essence of everything that person meets in life, and, unlike other spiritual values, is purely Shinto in origin. After getting acquainted with the Chinese hieroglyphic writing three Chinese characters were borrowed for the word makoto. Each of these characters means truthfulness, genuineness, but has its own distinctive nuances: 真 means truth, authenticity, truthfulness, 実 signifies truth, reality, essence, content, and 誠 again means truthfulness, sincerity, and truth. Makoto (“true words”) and makoto (“true deeds”) imply the highest degree of sincerity of words and honesty, correctness of thoughts, actions, and deeds. The relationship “true words — true deeds” can be seen as one of the driving factors of moral obligation, prompting everyone in their field, as well as in relations between people, to strive to be real. This desire contributed to the formation of a heightened sense of duty and responsibility among the Japanese, which became a hallmark of their character. However, makoto has not only ethical connotation, but aesthetic one as well, and can be considered as the basis on which were formed the concept of mono no aware (もののあ われ、 物の哀れ) and the aesthetic ideal of the same name, that became the first link in the chain of japanese perceptions of beauty. Each link in this chain is an expression of a new facet of makoto, which was revealed as a result of certain elements of the worldview that came to the fore in the historical era.


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