“Arrows are targeted at both the left and the right”: Han Shaogong’s intervention into contemporary Chinese intellectual debate

Neohelicon ◽  
2021 ◽  
Author(s):  
Gengsong Gao

This chapter examines an example of how minjian memories and minjian historiography transform our knowledge of the history of the Cultural Revolution. In the case of the end of the Rustication movement, many unofficial sources contradict the official version, represented by the press of the time or by the recent TV series Deng Xiaoping. In February 1979, while the People’s Daily published a speech criticizing the Yunnan educated youth who had come to Beijing to demand the right to return to their native cities, on the ground in Yunnan, the educated youths were in fact packing up and going back home by the thousands, after a victorious petitioning movement. This movement of historical importance was never officially acknowledged. In the TV series, the sudden end of the rustication movement is attributed to the wisdom of Deng Xiaoping and the petitioning movement (including strikes, hunger strikes and the sending of delegations) is replaced by the individual petition of a female educated youth wanting to go back home to take care of her gravely ill father who succeeds in touching the heart of a good cadre. The contribution of unofficial sources is thus particularly obvious in this case.


2016 ◽  
Vol 75 (4) ◽  
pp. 891-911
Author(s):  
Julia Lovell

This article traces the intellectual evolution of Zhang Chengzhi (b. 1948), a contemporary Chinese poet, novelist, essayist, archaeologist, and ethnographer, from Mao-era radicalism to Islamic internationalism. Allegedly the inventor of the term “Red Guard” in the context of the Cultural Revolution, he has remained an unapologetic defender of Mao and of the “Red Guard spirit” since the 1960s. In 1987, meanwhile, Zhang converted to an impoverished and ascetic sect of Chinese Islam, the Jahriyya, and since the 2000s he has become one of China's most prominent spokesmen for global Islam. This article explores how Zhang has reconciled his zeal for Cultural Revolution Maoism, on the one hand, with Pan-Islamist positions on the other. Although Zhang's stance suffers from undoubted contradictions and inconsistencies, his career and beliefs illuminate the complexities of the legacy of Mao's and the Cultural Revolutions, of Chinese intellectual dissidence, and of the contemporary trajectories of Chinese internationalism and global Islam.


2017 ◽  
Vol 11 (1) ◽  
pp. 2-11 ◽  
Author(s):  
Ren-huai Liu ◽  
Kai Sun ◽  
Dongchuan Sun

Purpose The purpose of this article is to put forward China’s Hanyu Pinyin word guanli as an academic basic term to the world. Design/methodology/approach GUANLI as an academic basic term, which holds multiple meanings of several English words, such as management, administration, governance, etc. As a basic term, GUANLI, derived several words, such as GUANLIOLOGY, GUANLIST/GUANLIER and GUANLIWORK/GUANLIJOB, to precisely and exactly convey the Chinese GUANLI ideas. It is the historical mission and opportunity for the authors to research and establish the Chinese School of Modern GUANLI Science (CSMGS). Findings It is inevitably necessary to build the combined Chinese–Western discourse system of GUANLI science (CCWDSGS). Some other research results of CSMGS are also presented in this paper. Research limitations/implications It is needless to say that there are still lots of problems in China, including in the GUANLI field. These problems will gradually be solved in China’s reform and development that takes place continuously. New problems will come up while old problems are being solved and settled; problems producing in a loop, problems solving in a loop, this is the dialectics. The authors have full confidence in solving problems, as well as in China’s development and future. Originality/value Practice comes first and then it is followed by theory. The authors first have the “China Model”, followed by the “Chinese School” consequently. The “China Model” has already been there, and the “Chinese School” relies on the author’s proactive research and innovation. It is just the right time for the authors to study and create the CSMGS. This is the historical mission and opportunity awaited by contemporary Chinese.


Asian Studies ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 173-199
Author(s):  
Ady VAN DEN STOCK

The work of the Marxist historian Jamāl al-Dīn Bai Shouyi (1909–2000), a member of the Chinese Muslim Hui ethnic group, offers a window into the close and complex relation between the contested categories of politics, religion, and ethnicity in modern Chinese intellectual history, particularly with respect to the historical development of Chinese Muslim identity in its encounter with Marxist historical materialism. In this article, I provide a limited case study of this broader problematic by analysing Bai’s writings on Hui identity. In doing so, I attempt to contextualise his arguments with reference to the changing status of religion in contemporary Chinese Marxist discourse, and reflect on the entanglement of nationalism, religion, and ethnopolitics in modern China.


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