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Published By University Of Ljubljana

2350-4226, 2232-5131

Asian Studies ◽  
2021 ◽  
Vol 3 (2) ◽  
pp. 141-161
Author(s):  
Mojca PRETNAR
Keyword(s):  

Študija razloži značilnosti poezije ci 詞 in na primeru enega najpomembnejših pesnikov oblike ci iz dinastije Song (960–1279), Su Shija 蘇軾 (1037–1101), in njegovih petnajst pesmi, ki jih je napesnil na melodijo ・・Mesečina na Zahodni reki・・, razišče njegovo inovativnost pri širjenju tematike v obliki ci s pristopom našanja elementov poezije shi 詩 v poezijo ci (以詩為詞). Teh petnajst Su Shijevih pesmi, ki jih je iz kitajščine prepesnila avtorica študije, kaže tematsko pestrost, ki je poezija ci pred Su Shijem ni poznala. Tako v tradicionalnih kot inovativnih pesmih Su Shi širi tematiko s pomočjo aluzij, sposojanjem elementov iz literarnih, zgodovinskih, filozofskih del in z ustvarjanjem asociacij na zgodbe, dogodke in osebe iz zgodovine, mitologije in literature. 


Asian Studies ◽  
2021 ◽  
Vol 9 (3) ◽  
pp. 199-221
Author(s):  
Nataša Visočnik Gerželj

The article addresses several issues concerning a Japanese fan and the kimonos found in the collection of Ivan Skušek from Slovene Ethnographic Museum. They belonged to Ivan Skušek’s Japanese wife Marija Tsuneko Skušek, and were after her death donated to the museum together with other objects from the Skušek collection. With analysing these items and researching the life of Marija Tsuneko Skušek the article discusses the roles these objects had in transmitting Japanese culture to Slovene audience with a focus on the Japanese dances as one way of transmission. During her life in Ljubljana, Marija Skušek in one way adopted to the Slovene society very quickly, but on the other hand she presented Japanese culture and her identity in several lectures along with Japanese songs, dances and a tea ceremony. With researching the roles and values of these object in the museum collection, the article also discusses the importance of understanding not only the physical appearance of the items and their life, but also the wider background of items and collection, focusing also on the owner of these items in the relation to the collector. It is also important to stress how these objects transformed from daily objects of use to rarefied art after they were handed over to the museum, and within this process their value also changed.


Asian Studies ◽  
2021 ◽  
Vol 9 (3) ◽  
pp. 141-166
Author(s):  
Tina Berdajs

The paper presents preliminary research into the original scope of the Skušek Collection, based on four lists and an old museum inventory entry of the collection of Asian art collected by Ivan Skušek Jr. during his six-year stay in China between 1914 and 1920. Furthermore, it presents the cross-referencing of the mentioned documents with the first inventory record when it was formally taken over by the National Museum of Slovenia in an attempt to recreate the original scope of the collection. Through analysis and comparison of these records and with support of photographic sources this research attempts to put objects of the Skušeks’ original collection into four different groups based on provenance research. Through several case studies it gives new insights into the dynamics of the largely unknown parts of history of the collection, and the paths some of the individual objects travelled over several decades in the first half of the 20th century.


Asian Studies ◽  
2021 ◽  
Vol 9 (3) ◽  
pp. 7-18
Author(s):  
Nataša Vampelj Suhadolnik

This special issue of Asian Studies aims to contribute to the field of European global collecting history by opening new vistas in order to readdress some of the unexplored topics. By presenting East Asian material in Slovenia and reconstructing the intercultural contacts between the two territories, it sheds light on the specific position of the Slovenian territory in the history of Euro-Asian exchanges on the threshold of the 20th century.


Asian Studies ◽  
2021 ◽  
Vol 9 (3) ◽  
pp. 303-320
Author(s):  
Lenart Škof

The main aim of this article lies in the comparison of ancient cosmico-natural elements from the Vedic period with their counterparts in the Presocratics, with a focus on food, air, water and fire. By way of an introduction to the ancient elemental world, we first present the concept of food (anna) as an idiosyncratic Vedic teaching of the ancient elements. This is followed by our first comparison—of Raikva’s natural philosophy of Vāyu/prāṇa with Anaximenes’s pneûma/aér teaching in the broader context of both the Vedic and Presocratic teachings on the role of air/breath. Secondly, water as brought to us in pañcāgnividyā teaching from Bṛhadāraṇyaka Upaniṣad and Chāndogya Upaniṣad is compared to the teaching of the Greek natural philosopher Thales. Finally, the teaching on fire as heat being present in all beings (agni vaiśvānara) and in relation to cosmic teachings on fire in the ancient Vedic world are compared to Heraclitus’ philosophy of fire as an element. Additionally, this article also presents a survey and analysis of some of the key representatives of comparative and intercultural philosophy dealing with the elemental and natural philosophy of ancient India and Greece.


Asian Studies ◽  
2021 ◽  
Vol 9 (3) ◽  
pp. 47-83
Author(s):  
Mina Grčar

Ivan Skušek Jr. (1877–1947), whose collection of Chinese and Japanese objects has been the subject of research and interest in recent years, can be considered the first collector of East Asian objects in the Slovene ethnic space to have built his collection systematically, examining and verifying the provenance, value, and significance of each item. His extensive collection can compare to Western European collections of East Asian objects while at the same time bearing a stamp of local uniqueness pertaining to the European periphery. Skušek’s legacy includes an important collection of Chinese money from all periods of Chinese history, which is introduced in this paper for the first time. A crucial distinction between this and other collections of Chinese coins is that evidence exists that tells us how Skušek collected the coins, and reveals a lot about his sources and advisors. It has long been known that during his stay in Beijing Skušek befriended many influential and knowledgeable people, including a Franciscan missionary, Fr. Maurus Kluge, who assisted him in assembling his numismatic collection. The paper presents the cooperation between the two in the light of a recent find––the original list and summary appraisal of the most valuable part of Skušek’s numismatic collection and Kluge’s letters to Skušek.


Asian Studies ◽  
2021 ◽  
Vol 9 (3) ◽  
pp. 323-340
Author(s):  
Jana S. Rošker

This paper investigates the relation between different models of ethics and their impact upon crises solution strategies. Because COVID-19 is a global-scale crisis, it has to be solved on the global level. In this framework, it is important to consider knowledge and ethical theories from different cultures. The paper outlines some theoretical groundworks for alternative models of social ethics from the perspective of traditional Chinese, particularly Confucian, philosophies. Among other issues, this perspective is meaningful because in the Sinitic areas the pandemic has so far been brought under control much quicker and more effectively than in other regions of the world. First, the paper introduces the Chinese philosophy of life and highlights its current relevance; then, it presents traditional Chinese models of relational and anti-essentialist concepts of the self and investigates their impact to the Confucian models of social ethics. On this basis, it illuminates some new ways of understanding interpersonal and intercultural interactions that might help us develop new strategies against current and future pandemics.


Asian Studies ◽  
2021 ◽  
Vol 9 (3) ◽  
pp. 169-197
Author(s):  
Klara Hrvatin

The paper’s main aim is to bring forward Marija Skušek (born Tsuneko Kondō Kawase 近藤常子(1893–1963) and her presentations and transmission of Japanese culture to the Slovene (at that time Yugoslav) public as the first Japanese citizen who was naturalised in Slovenia. It focuses mainly on the period from 1920, when she first entered the country, until the Second World War, drawing special attention to one of her main activities––giving lectures in the years 1930–1931, and on a smaller scale 1935–1936, mostly presented to the public under the title “A Japanese about a Japanese Woman”. Such lectures testify to the Japanese-Slovenian cultural exchanges, and the cultural milieu in Slovenia in which she acted. The author takes into consideration newspaper and journals sources discussing her activities and in particular the data available from the “Archive on Marija Skušek–Tsuneko Kondō Kawase”, recently re-discovered at the Slovene Ethnographic Museum of Slovenia, where her original lecture’s manuscripts, correspondence, newspaper clips and photos are collected.


Asian Studies ◽  
2021 ◽  
Vol 9 (3) ◽  
pp. 259-299
Author(s):  
Maja Veselič

Alma M. Karlin (1889–1950), a world traveller and German-language travel and fiction writer, cultivated a keen interest in religious beliefs and practices of the places she visited, believing in the Romantic notion of religion as the distilled soul of nations as well as in the Theosophical presumption that all religions are just particular iterations of an underlying universal truth. For this reason, the topic of religion was central to both her personal and professional identity as an explorer and writer. This article examines her attitudes to East Asian religio-philosophical traditions, by focusing on the two versions of her unpublished manuscript Glaube und Aberglaube im Fernen Osten, which presents an attempt to turn her successful travel writing into an ethnographic text. The content and discourse analyses demonstrate the influence of both comparative religious studies of the late 19th century, and of the newer ethnological approaches from the turn of the century. On the one hand, Karlin adopts the binary opposition of religion (represented by Buddhism, Shintoism, Daoism and Confucianism) or the somewhat more broadly conceived belief, and superstition (e.g. wondering ghosts, fox fairies), and assumes the purity of textual traditions over the lived practices. At the same time, she is fascinated by what she perceives as more mystical beliefs and practices, which she finds creatively inspiring as well as marketable subjects of her writing.


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