From novice to expert: the use of intuitive knowledge as a basis for district nurse education

1992 ◽  
Vol 12 (2) ◽  
pp. 81-87 ◽  
Author(s):  
Ellen P Gatley
2010 ◽  
Vol 10 (3) ◽  
pp. 126-131 ◽  
Author(s):  
Andrea G. Surridge ◽  
Emrys R. Jenkins ◽  
Gaynor M. Mabbett ◽  
Joanna Warring ◽  
Elizabeth D. Gwynn

2006 ◽  
Vol 5 (8) ◽  
pp. 4-4
Author(s):  
Karen Birmingham ◽  
Sarah Harrison

2020 ◽  
Vol 6 (1) ◽  
Author(s):  
Lance Clarence ◽  
Wan Muhammad Noor Sarbani Mat Daud

In the competition among organization on the global market, no organization will tolerate losses. Overall Equipment Effectiveness (OEE) overall is a new process in which the efficiency of a system is calculated and complicated manufacturing issues are truly simplified to simple and intuitive knowledge delivery. It thinks about the exceptionally important measures of productivity. An endeavour has been done to measure and analyse existing Overall Equipment Effectiveness (OEE) at company Kirino in hope to reduce unplanned downtime losses on equipment failure and tooling damage to maximize the productivity. The methods used to analyse these various causes were analysis tools and Intelligence Systems. After knowing the causes of various activities that leads to high rates of defects, then recommendations for improvements that could be used by company Kirino were ready to be made using intelligent system as a medium of solution


Author(s):  
Don Garrett

The Ethics distinguishes three kinds of cognition (cognitio): (1) opinion or imagination (opinion vel imaginatio); (2) reason (ratio), and (3) intuitive knowledge (scientia intuitiva). This chapter explains Spinoza’s theory of the highest and most desirable kind of cognition, scientia intuitiva, and, in doing so, it answers three puzzling but fundamental questions about it. First, what are the “essences” of attributes and of things on which scientia intuitiva is said to depend? Second, given that all cognition requires an “adequate” idea of an attribute of God, in Spinoza’s view, how does scientia intuitiva differ from the other two kinds of cognition? Third, can everything be known by scientia intuitiva, in Spinoza’s view, or are some truths beyond its reach?


Author(s):  
Jean-Yves Lacoste ◽  
Oliver O’Donovan

Considering the distinction between discursive, acquired knowledge and intuitive knowledge raises the question of how theology as a learned discipline relates to the spiritual life. The two kinds of knowledge cannot exist apart in history, but may be in unhappy tension. Eschatology can have no place for discursive knowledge, while history may be conceived as veiling of intuitive knowledge behind discursive knowledge. The goal of theology, then, is to introduce the believer into intuitive knowledge of God. “Indirect” communication allows it to speak of God without reductively “objectifying” him. The experience of worship combines the two kinds of knowledge. It involves words, and the words aim at truth. But its function is to allow the truth not merely to be understood but to be felt in its splendour.


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