The League of Polish Families between East and West, past and present

2009 ◽  
Vol 42 (4) ◽  
pp. 527-549 ◽  
Author(s):  
Sarah L. de Lange ◽  
Simona Guerra

Historical legacies play an important role in the rise of radical right parties in Central and Eastern Europe. This article conducts an in-depth study of the trajectory of a particular radical right party, the League of Polish Families, in a particular Central and East European country, Poland. The central objective of the article is to highlight that, although there are important similarities between the League of Polish Families and other radical right parties in both Central and Eastern Europe and Western Europe, the League of Polish Families differs in some respects, such as the composition of electorate and ideology from these parties. The article shows that the observed differences have their roots in the Polish historical legacy, that on some accounts deviates from the historical legacies present in other Central and East European countries.

2013 ◽  
Vol 49 (4) ◽  
pp. 600-629 ◽  
Author(s):  
Andrea L.P. Pirro

The recent electoral performances of the Bulgarian Ataka, Hungarian Jobbik, and the Slovak National Party seem to confirm the pervasive appeal of the populist radical right in Central and Eastern Europe. Unlike their Western counterparts, these parties do not stem from a ‘silent counter-revolution’. Populist radical right parties in the region retain features sui generis, partly in relation to their historical legacies and the idiosyncrasies of the post-communist context. After distinguishing between pre-communist, communist and post-communist issues, this article discerns commonalities and differences in the ideology of the three parties by a content analysis of the party literatures. The analysis shows that populist radical right parties in Central and Eastern Europe are fairly ‘like minded’, yet they do not constitute an entirely homogeneous group. While a minimum combination of ideological features reveals that only clericalism and opposition to ethnic minorities are shared by all three parties, a maximum combination would extend this to irredentism, anti-corruption and Euroscepticism.


Author(s):  
Lenka Buštíková

The radical right in Eastern Europe is similar to its West European cousins in its emphasis on mobilization against minorities. Until recently, that mobilization was exclusively against minorities with electoral rights who have been settled for centuries. The arrival of more than a million Syrian refugees in Europe expanded the portfolio of minorities to rally against and, paradoxically, Westernized the East European radical right in its opposition to Islam and migrants with non-European backgrounds. However, this chapter argues that the radical right in Eastern Europe has three unique characteristics that distinguish it from its older West European cousins: (1) left-leaning positions on the economy, (2) linkages between identity and political opening, which leads to the association of minority policies with democratization, and (3) the coexistence of radical right parties with radicalized mainstream parties.


2009 ◽  
Vol 42 (4) ◽  
pp. 445-458 ◽  
Author(s):  
Michael Minkenberg

A central topos in the study of Central and Eastern European contemporary politics in general, and of its radical right politics in particular is the emphasis on the extraordinary relevance of history and geography. In fact, the entire transformation process after 1989 is often clothed in terms of historical and geographical categories, either as a “return of history” or a “return to Europe”, or both. In these various scenarios, the radical right claims a prominent place in this politics of return, and the study of this current echoes the more general concern, in the analyses of the region, with historical analogies and the role of legacies. Sometimes analogies are drawn between the post-1989 radical right and interwar fascism, in terms of a “Weimarization” of the transformation countries and the return of the pre-socialist, ultranationalist or even fascist past e the “return of history”. Others argue that since some Central and Eastern European party systems increasingly resemble their Western European counterparts, so does the radical right, at least where it is electorally successful e the “return to Europe”. According to yet another line of thought, the radical right in the region is a phenomenon sui generis, inherently shaped by the historical forces of state socialism and the transformation process and, as a result and in contrast to Western Europe, ideologically more extreme and anti-democratic while organizationally more a movement than a party phenomenon. In all these approaches, the key concepts of “legacies” and the radical right are often underspecified. This volume takes a closer look at the intersection of history or particular legacies, and the mobilization of the radical right in the post-1989 world of the region, while attempting to provide a sharper focus on key concepts. Regardless of the different approaches, all contributions show that with the radical right, a peculiar “syncretic construct” (Tismaneanu) has emerged in Central and Eastern Europe after 1989, which is derived from both pre-communist and communist legacies.


2013 ◽  
Vol 19 (1) ◽  
pp. 9-27 ◽  
Author(s):  
Grzegorz Zabłocki

Abstract This article is an analysis of differences and similarities between four Englishlanguage journals on rural sociology. The comparison covered topics discussed in about 600 articles published in the journals in the years 1995-2010 and the regional affiliation of their authors. In the comparison, all articles and texts on empirical research published in this period in Eastern European Countryside were considered. In total, 141 texts were published in this annual journal. Out of the three other journals (Rural Sociology, Sociologia Ruralis, Journal of Rural Studies) 50 articles for each of three periods: 1995-1996, 2002-2003, 2008-2009, were selected. Results of the comparison show that the journals have strictly regional profiles, and that present rural sociology does not seem to be the science on social phenomena in world-wide rural areas. Rural sociology used in the four studied journals does not develop the knowledge that would be useful in solving problems of the rural population. In the three journals under study (Rural Sociology, Sociologia Ruralis, Journal of Rural Studies) almost exclusively sociology of rural areas in Western Europe and Northern America was developed, and their contributors were almost always authors from the two regions. The fourth journal - Eastern European Countryside - was concerned, adequately to its title, with rural phenomena in Central and Eastern Europe


2019 ◽  
pp. 354-356
Author(s):  
David Sorkin

This concluding chapter presents ten theses on emancipation. One, emancipation is the principal event of modern Jewish history. Two, the term “emancipation” was historically polysemous: it referred to the liberation or elevation of numerous groups. Three, the emancipation process commenced around 1550 when Jews began to receive extensive privileges in eastern and western Europe and in some instances rights in a nascent civil society. Four, there were two legislative models of emancipation: conditional and unconditional. Five, there were three regions of emancipation: western, central, and eastern Europe. Six, the Ottoman Empire comprised a fourth region of emancipation. Seven, the equality of Judaism was fundamental to the Jews' equality. Eight, emancipation mobilized Jews politically. Nine, emancipation was ambiguous and interminable. Ten, emancipation was at the heart of the twentieth century's colossal events.


Sign in / Sign up

Export Citation Format

Share Document