Realising Muslim women's rights: The role of Islamic identity among British Muslim women

2006 ◽  
Vol 29 (4) ◽  
pp. 417-430 ◽  
Author(s):  
Katherine Brown

This volume reframes the debate around Islam and women’s rights within a broader comparative literature. It examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part I addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part II localizes the implementation of this nexus between law, gender, and democracy, and provides contextualized responses to questions raised in Part I. The contributors explore the situation of Muslim women’s rights vis-à-vis human rights to shed light on gender politics in the modernization of the nation and to ponder over the role of Islam in gender inequality across different Muslim countries.


2009 ◽  
Vol 46 (1) ◽  
pp. 105-130 ◽  
Author(s):  
Rohit De

This article investigates the formation of a political consensus between conservative ulama, Muslim reformers, nationalist politicians and women's organisations, which led to the enactment of the Dissolution of Muslim Marriages Act in 1939. The Act was a radical piece of social legislation that gave South Asian Muslim women greater rights for divorce than those enjoyed by other women in India and Britain. Instead of placing women's rights and Islamic law as opposed to each other, the legislation employed a heuristic that guaranteed women's rights by applying Islamic law, allowing Muslim politicians, ulama and women's groups to find common ground on an Islamic modernity. By interrogating the legislative process and the rhetorical positions employed to achieve this consensus, the paper hopes to map how the women's question was being negotiated anew in the space created in the legislatures. The legislative debate over family law redefined the boundaries of the public and the private, and forced nationalists to reconsider the ‘women's question’. The transformation of Islamic law through secular legislation also gave greater licence to the courts in their interpretation, and widened the schism between traditional practitioners of fiqh and modern lawyers.


Rights of women in cyber space are as important as rights of women in physical space. In this chapter, both rights of women in cyber space and their related duties are placed with equal emphasis. Role of conventions, which support the rights of women in cyber space, their successes, their failures in the execution in cyberspace, are discussed. The importance of CEDAW and its execution in cyber space is strongly emphasized. Laws and constitutions of countries like USA, Canada and India are also analyzed. Various duties of women in cyber space is newly created and examined in-depth with a discussion.


Women Rising ◽  
2020 ◽  
pp. 354-362
Author(s):  
Layla Saleh

Giving a personal voice to the role of women in the Syrian revolution, Layla Saleh places the account of one Syrian woman, Um Ibrahim, exiled in the second year of the uprising, in the larger context of women’s participation in the revolutionary popular mobilization, after the Assad regime’s “women’s rights” proved unsatisfactory and insufficient. The narrative culminates in Um Ibrahim’s own participation in the protests in Damascus before the full-fledged war took hold. Um Ibrahim recounts how women took on a central role in the Syrian revolution, hiding protesters, cooking, delivering food and weapons, and serving in the political and armed opposition. However, they have been victimized by the war, their activist role has been diminished, and their security and physical well-being have become precarious as the country is bloodily entrenched in civil and proxy warfare.


Hawwa ◽  
2011 ◽  
Vol 9 (1-2) ◽  
pp. 152-170 ◽  
Author(s):  
Annie Bunting

AbstractBy analysing the proposals contained in the report, “Promoting Women’s Rights Through Sharia in Northern Nigeria,” which was published by the Centre for Islamic Legal Studies at Ahmadu Bello University (ABU) in Zaria in 2005, this paper explores the complexities and consequences of a rights strategy grounded in “an authentic understanding of Sharia.” The paper argues that this strategy may further constrain the discourses of debate for Muslim women in northern Nigeria. It also discusses how the strategy privatizes responsibility for poverty eradication, and how it ignores competing languages of social change, including Nigerian and international women’s rights.


2015 ◽  
Vol 130 (3) ◽  
pp. 1421-1484 ◽  
Author(s):  
Siwan Anderson ◽  
Chris Bidner

Abstract In developing countries, the extent to which women possess property rights is shaped in large part by transfers received at the time of marriage. Focusing on dowry, we develop a simple model of the marriage market with intrahousehold bargaining to understand the incentives for brides’ parents to allocate the rights over the dowry between their daughter and her groom. In doing so, we clarify and formalize the “dual role” of dowry—as a premortem bequest and as a market clearing price—identified in the literature. We use the model to shed light on the intriguing observation that in contrast to other rights, women’s rights over the dowry tend to deteriorate with development. We show how marriage payments are utilized even when they are inefficient, and how the marriage market mitigates changes in other dimensions of women’s rights even to the point where women are worse off following a strengthening of such rights. We also generate predictions for when marital transfers will disappear and highlight the importance of female human capital for the welfare of women.


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