Western Ideals of Religious Reform

2019 ◽  
pp. 167-174
Author(s):  
Brad S. Gregory
Keyword(s):  
Religious Reform ◽  
Western Ideals

Religious Interactions in Modern India

2019 ◽  
Keyword(s):  
South Asia ◽  
Reform Movements ◽  
Religious Reform

Religions in South Asia have tended to be studied in blocks, whether in the various monolithic traditions in which they are now regarded—Hindu, Muslim, Buddhist, Sikh, Jain, and Christian—or indeed in temporal blocks—ancient, medieval, and modern. Analysing Hindu, Buddhist, Jain, Sikh, Islamic, and Christian traditions, this volume seeks to look at relationships both within and between religions focusing on the 19th and 20th centuries. The chapters explore not only the diversity and the multiplicity within each block, but also the specific forms of their coexistence with each other, whether in accord or in antagonism. The volume also views the interaction between ‘reformed’ and non-reformed branches within each of these purported monoliths. In going beyond existing debates on religious reform movements, the authors highlight the new forms acquired by religions and the ways in which they relate to each other, society, and politics.

Grattius and Augustus

2018 ◽  
Author(s):  
Steven J. Green
Keyword(s):  
Roman Empire ◽  
Religious Reform ◽  
The Subject

This chapter argues that, although Grattius’ poem is not ostensibly designed for Augustus—who is nowhere evoked in the poem and showed little interest in the subject of hunting—it remains prudent to think about the Cynegetica as a poem about Augustus, or rather, Augustan Rome. Through extensive use of anthropomorphic language, the craft of hunting is subtly configured to promote Augustan-style leadership, in the figures of the master of hounds, the dog breeder, and the tree cultivator, and to celebrate the expanse of the Roman Empire; this is all set, however, within a divine framework that plays out the implications of Augustus’ (at times radical) programme of religious reform.

Between Islamists and Liberals: Saudi Arabia's New “Islamo-Liberal” Reformists

2004 ◽  
Vol 58 (3) ◽  
pp. 345-365 ◽  
Author(s):  
Stéphane Lacroix
Keyword(s):  
Saudi Arabia ◽  
Royal Family ◽  
Religious Reform ◽  
Religious Doctrine ◽  
Democratic Change ◽  
The Government

The last few years in Saudi Arabia have witnessed the rise of a new trend made up of former Islamists and liberals, Sunnis and Shi'ites, calling for democratic change within an Islamic framework through a revision of the official Wahhabi religious doctrine. These intellectuals have managed to gain visibility on the local scene, notably through a series of manifestos and petitions, and their project has even received support from among the Royal Family. Indeed, the government has since then taken a number of preliminary steps towards political and religious reform. But does this mean that Saudi Arabia is about to enter the era of Post-Wahhabism?

Paolo Veronese: Piety in the Age of Religious Reform

2003 ◽  
Vol 34 (2) ◽  
pp. 466
Author(s):  
Sara Nair James ◽  
Richard Cocke
Keyword(s):  
Religious Reform

scholarly journals The Bishop’s Role in Two Non-Catholic States

2015 ◽  
Vol 95 (2-3) ◽  
pp. 245-255
Author(s):  
Tadhg Ó hAnnracháin
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
The State ◽  
The Other ◽  
Crucial Aspect ◽  
Religious Reform ◽  
Confessional Identity ◽  
The One ◽  
Catholic Reform

This paper contrasts the very different roles played by the Catholic hierarchy in Ireland, on the one hand, and Turkish-occupied Hungary, on the other, in the movement of early modern religious reform. It suggests that the decision of Propaganda Fide to adopt an episcopal model of organisation in Ireland after 1618, despite the obvious difficulties posed by the Protestant nature of the state, was a crucial aspect of the consolidation of a Catholic confessional identity within the island. The importance of the hierarchy in leadership terms was subsequently demonstrated in the short-lived period of de facto independence during the 1640s and after the repression of the Cromwellian period the episcopal model was successfully revived in the later seventeenth century. The paper also offers a parallel examination of the case of Turkish Hungary, where an effective episcopal model of reform could not be adopted, principally because of the jurisdictional jealousy of the Habsburg Kings of Hungary, who continued to claim rights of nomination to Turkish controlled dioceses but whose nominees were unable to reside in their sees. Consequently, the hierarchy of Turkish-occupied Hungary played little or no role in the movement of Catholic reform, prior to the Habsburg reconquest.

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