Establishing Foreign Missions in Europe

2021 ◽  
pp. 224-258
Keyword(s):  
2017 ◽  
Vol 8 (1) ◽  
pp. 75-102
Author(s):  
Melike Tokay-Ünal

This article illustrates American Board of Commissioners for Foreign Missions’ support of the “missionary matrimony”, mid-nineteenth-century New England women’s perceptions of the missionary career obtained through matrimony, and their impressions of the Oriental mission fields and non-Christian or non-Protestant women, who were depicted as victims to be saved. A brief introduction to New England women’s involvement in foreign missions will continue with the driving force that led these women to leave the United States for far mission fields in the second part of the paper. This context will be exemplified with the story of a New England missionary wife. The analysis consists of the journal entries and letters of Seraphina Haynes Everett of Ottoman mission field. The writings of this woman from New England give detailed information about the spiritual voyage she was taking in the mid-nineteenth century Ottoman lands. In her letters to the United States, Everett described two Ottoman cities, Izmir (Smyrna) and Istanbul (Constantinople), and wrote about her impressions of Islam and Christianity as practiced in the Ottoman empire. Everett’s opinions of the Ottoman empire, which encouraged more American women to devote themselves to the education and to the evangelization of Armenian women of the Ottoman empire in the middle of the nineteenth century, conclude the paper.


1960 ◽  
Vol os-11 (2) ◽  
pp. 1-7
Author(s):  
Eugene L. Smith

This article is the text of an address given by the Rev. Eugene Lewis Smith, D.D. at the Division of Foreign Missions Assembly in Atlantio City on December 9, 1959. Dr. Smith is General Executive Secretary of the Division of World Missions, Board of Missions of the Methodist Churoh, Before assuming his present responsibility in 1949, he was pastor of St. Mark's Methodist Church in Brooklyn. Ed.


1963 ◽  
Vol os-14 (1) ◽  
pp. 1-6
Author(s):  
H. Richard Niebuhr

This article represents a paper prepared under the direction of the Research Committee of the Division of Foreign Missions of the National Council of the Churches of Christ in the U.S.A. and presented in April, 1951, as part of the American preparatory study on The Missionary Obligation of the Church”, the theme of the Enlarged Meeting of the International Missionary Council in Willingen. Germany, in 1952 So far as we know, it has never been published. It is presented now because of its intrinsic value and because it is as timely as it was a decade ago, if not more so. Un his death in 1962, Dr. Niebuh was for many years Professor of Theology and Christian Ethics in the Yale University Divinary School. The article is published with the kind permission of Mrs. H. Richard Niebuhr.


1956 ◽  
Vol 7 (11) ◽  
pp. 1-9
Author(s):  
Laura Person

The compiler wishes to express deep gratitude to the professors of missions in 59 schools and seminaries for the reports which have made possible the compilation of the following list of dissertations and theses. No theses were written in 25 of the schools from which reports were received. The annotations following the theses are by the professors who reported them. Neither compiler nor editor has examined these theses or passed judgment upon them. The professors making the reports have indicated that each particular thesis is related to foreign missions or, in a few instances, to home missions. It is assumed that such is the case where no annotation has been given. Inquiries concerning a title should be addressed to the school concerned and not to the Missionary Research Library, An index to the theses will be found on paga 9.


2012 ◽  
Vol 14 ◽  
pp. 236-247
Author(s):  
Stuart Mews

Two names stand out in the wealth of young talent which forged the networks which came together in what has come to be called the ecumenical movement, John R. Mott (1865–1955) and his contemporary Nathan Söderblom (1866–1931). For his fellow American Robert Schneider, Mott was ‘undoubtedly the most famous Protestant ecumenist of the early twentieth century’. To his fellow Swede Bengt Sundkler, Söderblom provided the spark of innovation in 1919–20 which was ‘the beginnings in embryo of what later became the ecumenical movement in its modern form’. The purpose of this paper is to consider their contributions in the period from 1890 to 1922, and the overlap and divergences of their roles in the movements contributing to ecumenical thinking and action. Amongst those disparate though sometimes overlapping strands were the concerns of foreign missions, students and peace. A subsidiary theme is that of mischief-making, sometimes out of ignorance, sometimes by design of the press.


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