mission field
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2021 ◽  
Vol 9 (9) ◽  
pp. 192-202
Author(s):  
Charles Rop ◽  
John Ngige ◽  
Julius Kithinji

Sunday-school is an important component of the church because it helps the church to produce healthy individuals that become active members. The objective of the study was to examine the influence on teachers’ competence on the success of Sunday-school as a mission field at A.I.C Bondeni in Nakuru County, Kenya. Specifically, the study examined how budgetary allocation, competence of Sunday-school teachers and also how administrative support influence Sunday-school as a mission field in the aforementioned church. The population of 548 Sunday-school instructors, youth, parents of Sunday-school children, pastors, and administrators at the AIC Bondeni Local Church was studied using a descriptive survey design. Stratified random sampling was used to select 85 respondents from the research population.  To obtain data, a detailed self-administered semi-structured questionnaire was used. The questionnaire was pilot tested before being used to collect data for the main study, in order to determine its validity and reliability. Prior to data collection, all necessary permits and consents were obtained. The collected data was analysed qualitatively and quantitatively with the aid of the Statistical Packages for Social Sciences software. Results revealed that teachers’ competence have a positive and statistically significant influence on the success of Sunday-school as a mission field. From the discoveries, the study recommends that AIC Bondeni and other churches should create budgetary allocation for teachers’ stipends, assess the theological understanding of Sunday-school teachers, and create continual teachers’ training and development programmes


Author(s):  
Kwabena Opuni-Frimpong

The Gospel and African Culture interface has remained an ongoing dialogue due to the fact of inherent tensions. The genuineness of the conversion of the traditional leadership institution that welcomed the Western missionaries has remained in doubt in some missionary established churches. The conversion challenges of the traditional leaders have resulted from ancestors and ancestorial related functions that traditional leaders performed. The churches over the years created mission fields and chaplaincies with trained personnel and resources to address conversion challenges of specific and unique communities. While the creation of mission fields and appointments of chaplains have made significant responses to the conversion challenges of the people involved, the conversion challenges that traditional leaders have constantly requested for support from the churches have not been fully addressed. The study is an examination of the requests of some traditional leaders for Christian missions to be extended to the Palace and responses made so far by some of the missionary established churches. The study adopts a qualitative approach with an examination of relevant available materials and interviews. The study points to the fact that the conversion of the Palace and its functionaries must be considered as a major ministry and mission field of the church with trained ministers and resources for the specialized mission field. The study moreover calls for deeper research into matters of ancestors and ancestorial related rites that have remained as areas of tension between the church and the conversion of the Palace functionaries. Keywords: Palace, Christian Mission, Traditional Leadership, Chaplaincy, Conversion


2021 ◽  
pp. 002436392110167
Author(s):  
James McTavish

In its new charter, the Vatican calls on healthcare workers to be ministers of life. This is a challenging task and a most noble mission. The mission field itself is the vast, complex and mysterious field of suffering (Pope John Paul II). For Catholic healthcare professionals, it is not so much to have a mission, but to be a mission on this earth, as Pope Francis often reminds us. The daily mission needs to be nourished by a commensurate spirituality. Each deed can be offered to the Lord as part of our response. Healthcare professionals may feel called to specific mission fields too, such as working to reduce the culture of gun violence or to promote the culture of life. The ongoing formation of conscience is a vital prerequisite, so we can continually respond to the novel ethical challenges that progress in technology and medicine inevitably bring. May we each respond enthusiastically to the call to mission: “Here I am Lord, send me!” (Isaiah 6:8).


2021 ◽  
Vol 38 (1) ◽  
pp. 59-76
Author(s):  
Maryse Kruithof

Abstract It has been suggested that Christianity is inextricably linked with secularization due to its emphasis on purification and rationalization. But if we believe secularization in Europe is at least partly caused by internal developments within Christianity, may we then assume that secularization emerges wherever Christian missionaries are successful? Has the Christian mission unwittingly instigated secularization in its mission fields? This literature review analyses the argument that American anthropologist Elmer Miller made in the article “The Christian Missionary, Agent of Secularization” (1970) and explores whether his thesis has been confirmed in academic literature during the past fifty years. Miller presents rationalization as the primary driver of secularization and explains how missionaries have played a decisive role in this process. This paper demonstrates that while rationalization has often been mentioned as an effect of the Christian mission in other sources, the process has rarely been linked to secularization in the mission field.


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