The Role of the Laity in the Christian World Mission

1960 ◽  
Vol os-11 (2) ◽  
pp. 1-7
Author(s):  
Eugene L. Smith

This article is the text of an address given by the Rev. Eugene Lewis Smith, D.D. at the Division of Foreign Missions Assembly in Atlantio City on December 9, 1959. Dr. Smith is General Executive Secretary of the Division of World Missions, Board of Missions of the Methodist Churoh, Before assuming his present responsibility in 1949, he was pastor of St. Mark's Methodist Church in Brooklyn. Ed.

1960 ◽  
Vol 11 (8) ◽  
pp. 1-4
Author(s):  
Addison J. Eastman ◽  
Richard B. Poetig ◽  
Frank W. Price

The Reverend Addison J. Eastman has been a missionary of the American Baptist Foreign Missionary Society in Burma, and is now Director of the Missionary Personnel Program in the Division of Foreign Missions, NCCC-USA. The Reverend Richard B. Poetig has been sent by the Commission on Ecumenical Mission and Relations of the United Presbyterian Church in the U.S.A. to serve as Minister for Industrial Evangelism, in the United Church of Christ, Manila, The Philippines. Frank W. Price is Director of the Missionary Research Library


Author(s):  
Aram Goudsouzian

This essay examines the role of Memphis in the Meredith March against Fear, a demonstration for black freedom that moved through Mississippi in June 1966. James Meredith began his journey from Memphis and was shot by Aubrey Norvell, who hailed from a suburb of the city. In the aftermath of the shooting, Memphis hosted important events that not only determined the character and success of the march but also influenced the course of the black freedom struggle. The titans of the civil rights movement orated from the pulpits of Memphis churches and engaged in contentious debates in the rooms of the Lorraine Motel. Even as the march continued south through Mississippi, its headquarters remained at Centenary Methodist Church in Memphis, which achieved James Lawson’s vision of an activist church driven by grassroots pressure and militant nonviolence. The city’s whites exhibited both hostility and accommodation toward black protesters, demonstrating both connections to and distinctions from the racial patterns of Mississippi. For the Memphis branch of the NAACP, the demonstration presented an opportunity to assert its historic strength, even as the march highlighted the complicated dynamics between local branches and the national office.


2015 ◽  
Vol 49 (1) ◽  
Author(s):  
John Gordy

Both the Old and New Testament lay a foundation for the role of migrants in God’s mission, missio Dei. With the unprecedented rise of the Global South to prominence in the world mission enterprise, China is poised to play a major role in fulfilling the Great Commission Mandate. Already Christian Chinese migrants are in many countries, possibly in over 140 countries of the world, including many of the unreached, unengaged people groups. The Nestorians, also called ‘merchant missionaries’, were amongst the first to take the gospel to China. They can serve as a methodological mission model, using some basic biblical principles, to help Christian Chinese migrants today, especially the Wenzhou businessmen, to fulfil their apostolic role in world mission.Sowel die Ou as die Nuwe Testament lê ’n fondament vir die rol van nomades (rondtrekkendes) in God se missie (missio Dei). Met die Globale Suide se ongeëwenaarde toename in prominensie ten opsigte van die onderneming van wêreldsending, is China gereed om ’n hoofrol in die verwesenliking van die Groot Sendingopdrag te vertolk. Chinese Christen nomades is alreeds in 140 lande van die wêreld besig, waarvan baie tussen die onbereikte, onbesette mensegroepe is. Die Nestoriane, of ‘kooplui-sendelinge’, was van die eerste sendelinge wat die evangelie na China geneem het. Hulle voorbeeld kan as ’n sendingmodel dien om Chinese Christen nomades te help, veral die Wenzhou-sakemanne, om hulle apostoliese rol in wêreldsending te vervul.


2019 ◽  
Vol 21 (1) ◽  
pp. 66-96
Author(s):  
Kate Burlingham

In the late 1960s and early 1970s, individuals around the world, particularly those in newly decolonized African countries, called on churches, both Protestant and Catholic, to rethink their mission and the role of Christianity in the world. This article explores these years and how they played out in Angola. A main forum for global discussion was the World Council of Churches (WCC), an ecumenical society founded alongside the United Nations after World War II. In 1968 the WCC devised a Program to Combat Racism (PCR), with a particular focus on southern Africa. The PCR's approach to combating racism proved controversial. The WCC began supporting anti-colonial organizations against white minority regimes, even though many of these organizations relied on violence. Far from disavowing violent groups, the PCR's architects explicitly argued that, at times, violent action was justified. Much of the PCR funding went to Angolan revolutionary groups and to individuals who had been educated in U.S. and Canadian foreign missions. The article situates global conversations within local debates between missionaries and Angolans about the role of the missions in the colonial project and the future of the church in Africa.


Author(s):  
Cornelius J.P. Niemandt

Missional ecclesiology emerged as one of the significant trends in mission studies and ecumenical discussion in the last couple of years. What were these trends in missional ecclesiology? What kind of missional theology formed and fuelled the renewed interest in missional ecclesiology? What impact flowed from the important ecumenical events in 2010 (Edinburgh 2010 World Mission Conference, World Communion of Reformed Churches and Lausanne III)? This article explained the term ‘missional church’ and explored missional theology as participating in the life of the Trinity and thus mission as ‘joining in with the Spirit’. It explained the relationship between ecclesiology and missiology. The trends in missional ecclesiology were tracked by focusing on an incarnational approach to the church; relationality in the community of believers; the role of the kingdom of God; discernment as the first act in mission; imago Dei and creativity; the ecclesia and local community and finally mission and ethics.


2017 ◽  
Vol 114 (3) ◽  
pp. 403-413
Author(s):  
Nancy E. Hall

Hymnody has long reflected both the theology and the changing concerns of the Christian church. Dan Damon, a leading practitioner with more than a hundred published hymns, has conducted large-scale research into the representation of social justice issues in contemporary hymnals. Damon is interviewed about his creative process as hymn text writer and as composer (a process deeply intertwined with his work as pastor of a United Methodist church), shedding additional light on the questions that motivate his research: “What are we already singing about justice?” and “What justice issues have our hymn writers not yet addressed?” Several hymn texts illustrate Damon’s responses to the omissions implied by the latter question. Reflections on the role of this new hymnody, both in the congregation’s spiritual formation and as call to action, suggest the vitality to be gained by including hymn texts on social justice in our worship.


2018 ◽  
pp. 76-95
Author(s):  
Iryna Matiash

The article highlights attempts to establish official intergovernmental relations between the Belarusian People’s Republic and the Ukrainian People’s Republic in 1917–1920. The article also pays attention to the creation of the Belarusian People's Republic, the persons of its representatives and attempts to preserve the Belarusian statehood. The author stresses that the first official contacts had already been started before the proclamation of the independence of the BPR. Relying upon archival information from the funds of the Ukrainian and Belarusian archival institutions, the activities of the Belarusian foreign missions in the UPR and the Ukrainian State are highlighted. Accomplishments of the Ukrainian, Belarusian and Polish historiography regarding the study of the history of interstate relations between the UPR and BPR are considered. The paper analyses the position of Belarusian representatives in the negotiation process with the Ukrainian side. It is specified that the Belarusian delegation having the right to deliberative vote included prominent Belarusians, who resided in Kyiv: M. Dovnar-Zapolskyi, I. Kraskovskyi, F. Burchak. Attempts to gain recognition of the BPR by Ukraine are studied. Special attention is paid to the role of the representatives of the BPR (F. Burchak, A. Tsvikevych, S. Rak-Mykhailovskyi, P. Trempovych), the undisclosed facts about their life paths are revealed. Keywords: BPR, Belarusian foreign missions in Ukraine, Aleksiuk, Trempovych, Tsvikevych, Dovnar-Zapolskyi, Belarusian Chamber of Commerce.


Sign in / Sign up

Export Citation Format

Share Document