Stone Tools in Human Evolution

Author(s):  
John J. Shea
Keyword(s):  
Author(s):  
Dietrich Stout ◽  
Thierry Chaminade

Long-standing speculations and more recent hypotheses propose a variety of possible evolutionary connections between language, gesture and tool use. These arguments have received important new support from neuroscientific research on praxis, observational action understanding and vocal language demonstrating substantial functional/anatomical overlap between these behaviours. However, valid reasons for scepticism remain as well as substantial differences in detail between alternative evolutionary hypotheses. Here, we review the current status of alternative ‘gestural’ and ‘technological’ hypotheses of language origins, drawing on current evidence of the neural bases of speech and tool use generally, and on recent studies of the neural correlates of Palaeolithic technology specifically.


Author(s):  
Janet Owen

When Sir John Lubbock died in May 1913, his estate included a seemingly eclectic assortment of prehistoric stone tools and ethnographic artefacts displayed on the walls of his home at High Elms and hidden away in storage. However, detailed analysis of the history of this collection reveals a fascinating story of a man inspired by Darwin and like-minded evolutionary thinkers, who became one of the most important intellectuals in Victorian Britain to examine the controversial subject of human evolution. Six acquisitions are used in this article to explore how Lubbock began as Darwin's friend and scientific apprentice and became an international champion for the study of prehistory and the protection of prehistoric ancient monuments.


2016 ◽  
Vol 371 (1698) ◽  
pp. 20150233 ◽  
Author(s):  
Jason E. Lewis ◽  
Sonia Harmand

The discovery of the earliest known stone tools at Lomekwi 3 (LOM3) from West Turkana, Kenya, dated to 3.3 Ma, raises new questions about the mode and tempo of key adaptations in the hominin lineage. The LOM3 tools date to before the earliest known fossils attributed to Homo at 2.8 Ma. They were made and deposited in a more C 3 environment than were the earliest Oldowan tools at 2.6 Ma. Their discovery leads to renewed investigation on the timing of the emergence of human-like manipulative capabilities in early hominins and implications for reconstructing cognition. The LOM3 artefacts form part of an emerging paradigm shift in palaeoanthropology, in which: tool-use and tool-making behaviours are not limited to the genus Homo ; cranial, post-cranial and behavioural diversity in early Homo is much wider than previously thought; and these evolutionary changes may not have been direct adaptations to living in savannah grassland environments. This article is part of the themed issue ‘Major transitions in human evolution'.


Philosophies ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 6
Author(s):  
Chris Buskes

This article tries to shed light on the mystery of human culture. Human beings are the only extant species with cumulative, evolving cultures. Many animal species do have cultural traditions in the form of socially transmitted practices but they typically lack cumulative culture. Why is that? This discrepancy between humans and animals is even more puzzling if one realizes that culture seems highly advantageous. Thanks to their accumulated knowledge and techniques our early ancestors were able to leave their cradle in Africa and swarm out across the planet, thereby adjusting themselves to a whole range of new environments. Without culture this would have been impossible. So we may ask once again: if cumulative culture is so useful, why don’t other animals have it? In order to explain this mystery I won’t appeal to the major transitions in human evolution—like walking upright, crafting stone tools and controlling fire, etc.,—because that would be question begging. Instead I try to unearth the mechanisms that caused those evolutionary turning points to occur in the first place. It seems that unlike other animals, humans are predisposed to efficiently acquire, store and transmit cultural information in such ways that our cultures can genuinely evolve.


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