“So steh' ich denn hier wehrlos gegen dich?”— Figures of Armament and Disarmament in German Drama before and after the French Revolution

2018 ◽  
pp. 239-266
Author(s):  
Susanne Fuchs
2019 ◽  
Vol 7 (1) ◽  
pp. 940-970
Author(s):  
Sonja Asal

While resistance to Enlightenment thought occurring in the eighteenth century is often framed by the concept of ‘Counter-Enlightenment’, the term itself was not introduced before the twentieth century. The article first reconstructs the anti-Enlightenment polemic before and after the French Revolution to highlight that while the notion of Counter- Enlightenment is appropriate for the identification of hitherto unexplored strands of thought, in view of a broader and more differentiated approach to the intellectual history of the eighteenth and early nineteenth centuries, it does not allow for a substantial definition. Subsequently, the article examines the history of the concept in French, English and German linguistic contexts, the German sociology of the interwar period and discussions about the legacy of the Enlightenment after World War II, to retrace how the different iterations have to be understood as a key for the self-reflection of modern societies throughout the twentieth century.


2019 ◽  
Vol 34 (1) ◽  
pp. 22-42
Author(s):  
Jane McLeod ◽  
Renée Girard

Abstract This article examines the Bordeaux bookseller and printer Arnaud-Antoine Pallandre’s two censorship trials in 1775 and 1790 to compare state–media relations during the late Bourbon monarchy and the French Revolution. An entourage of protectors kept Pallandre in business even though he flouted pre-revolutionary book trade legislation. After 1789, his printing and bookselling shop became a centre of pamphlet sales and counter-revolutionary gatherings that came under intense scrutiny by patriots in the clubs, the National Guard and the crowds, who pressured the municipal governments to end Pallandre’s trade in counter-revolutionary pamphlets. He eventually went to the guillotine in 1794. This article suggests that members of formerly privileged groups continued to wield considerable influence over printers and booksellers in France after 1789, making them objects of both government and popular censorship. In the struggle to achieve limits on a free press, printers and booksellers came to be regarded as individuals with public (potentially dangerous) political affiliations in a new way, a development that may help explain the high levels of media repression in the French Revolution.


1990 ◽  
Vol 23 (2) ◽  
pp. 211-232 ◽  
Author(s):  
Philip Knee

AbstractThis article seeks to contribute to the debate on the ethical and political meaning of the French Enlightenment, more specifically concerning the religious implications of the idea of popular sovereignty as it is put in place at the time of the French Revolution. The study of the social status of religion in two thoughts elaborated before and after the Revolution shows the clear opposition between Rousseau's “civil religion” with its perspective of a moral regeneration of man, and Tocqueville's “democratic religion” with its liberal perspective. But it also reveals the ambivalence they share in their attempt to think through the problem of the “common soul” of a society where legitimacy rests only on its self-institution.


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