The Social Interpretation of the French Revolution

Author(s):  
Alfred Cobban ◽  
Gwynne Lewis
1939 ◽  
Vol 1 (4) ◽  
pp. 382-399
Author(s):  
Francis G. Wilson

“THEORIES of Government!” exclaims Thomas Carlyle in the early pages of The French Revolution. “Such has been, and will be; in ages of decadence. Acknowledge them in their degree; as processes of Nature, who does nothing in vain; as steps in her great process.” The social theorist of today takes more seriously than Carlyle the existence of ideology, for ideology is an expression of spiritual unrest in the face of history-making issues. In turn, ideology itself becomes a problem, and we are led to examine its nature. Especially is this true today, which is a time of passionate affirmation of ambiguous positions rather than the observation of political behavior.


This text offers a comprehensive overview of the varied historiographical landscape of the French Revolution. Contributions consider in detail the intersection of longstanding debates and recent groundbreaking research, ranging from the social, economic and demographic shifts underpinning the condition of France in the 1780s, through the varied international contexts of the revolutionary crisis, to an extensive and multi-dimensional discussion of all the many phases of the turbulent 1790s, and concluding with far-ranging reflections on the longer-term repercussions of the events in their social, cultural and political dimensions.


2016 ◽  
Vol 1 (1-4) ◽  
pp. 61-78
Author(s):  
Jürgen Trabant

The linguistic uniformity of Europe (or the globe) is currently enforced not only by powerful economic and political forces but also by sociologists and social philosophers. At first, the learning of global English was only considered to be a necessary professional skill, then, the positive connotations of “plurilingualism” were evoked for fostering its universal adoption. Now, the acquisition of “globalese” is promoted as a means to achieve social justice. The rhetoric of justice immunises this discourse against any criticism (what can you say against justice?). Its political aims and measures are reminiscent of the aims and measures of the linguistic Jacobinism in the French Revolution. The propagandistic moves of the social sciences are accompanied by a polemic against linguistic diversity and the connection of language to culture. They are based on a reductive conception of language that underestimates their cognitive and, hence, cultural potential.


Author(s):  
Ronen Steinberg

This book examines how those who lived through the Reign of Terror of the French Revolution struggled to come to terms with it. It shows that, contrary to claims that are made often in the literature, there were complicated, painful, and often honest debates about how to deal with the effects of mass violence on self and society after the Terror. Revolutionary leaders, relatives of victims, and ordinary citizens argued about how to hold those responsible for the violence accountable, how to offer some sort of relief to the victims, and how to commemorate this controversial episode in the politically charged climate of post-revolutionary France. Their solutions were not perfect, but their debates were innovative. The dilemmas that they struggled with, dilemmas around retribution, redress, and remembrance, derived from the democratizing impulses of the Revolution. Drawing on the concept of transitional justice and on the literature about the major traumas of the twentieth century, this book argues that the modern question of what to do with difficult pasts was born out of the social and political upheavals of the 18th century’s Age of Revolutions.


1956 ◽  
Vol 1 (1) ◽  
pp. 112-140 ◽  
Author(s):  
Arthur Lehning

On the 27th May 1797 the High Court at Vendôme sentenced Babeuf to death and Buonarroti, then 36 years old, to deportation, but this being postponed there followed a long life of imprisonment and exile. Buonarroti led a mysterious life, and our knowledge about certain phases of his life and activities since Vendôme is incomplete. Buonarroti has, of course, always been known as one of the important actors of the conspiracy connected with the name of Babeuf, and as the author of a book, dealing with this conspiracy. This rare and famous book, published in 1828, was mainly regarded as the historical account of an eye-witness and participant of a post-thermidorian episode of the French Revolution. The book, however, was also a landmark in the historiography of the French Revolution, and did much for the revaluation and the rehabilitation of Robespierre and the revival of the Jacobin tradition under the Monarchy of July. By exposing the social implications of the Terror, and by a detailed account of the organisation and the methods and the aims of the conspiracy of 1796, the book became a textbook for the communist movement in the 1830's and fourties in France, and the fundamental source for its ideology. In fact, with the “Conspiration” started the Jacobin trend in European socialism.


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