The Structure of Modern Ideology

1939 ◽  
Vol 1 (4) ◽  
pp. 382-399
Author(s):  
Francis G. Wilson

“THEORIES of Government!” exclaims Thomas Carlyle in the early pages of The French Revolution. “Such has been, and will be; in ages of decadence. Acknowledge them in their degree; as processes of Nature, who does nothing in vain; as steps in her great process.” The social theorist of today takes more seriously than Carlyle the existence of ideology, for ideology is an expression of spiritual unrest in the face of history-making issues. In turn, ideology itself becomes a problem, and we are led to examine its nature. Especially is this true today, which is a time of passionate affirmation of ambiguous positions rather than the observation of political behavior.

Author(s):  
Ruth Scurr

Thomas Carlyle claimed that his history of the French Revolution was ‘a wild savage book, itself a kind of French Revolution …’. This chapter considers his stylistic approaches to creating the illusion of immediacy: his presentation of seemingly unmediated fact through the transformation of memoir and other kinds of historical record into a compelling dramatic narrative. Closely examining the ways in which he worked biographical anecdote into the fabric of his text raises questions about Carlyle’s wider historical purposes. Pressing the question of what it means to think through style, or to distinguish expressive emotive writing from abstract understanding, is an opportunity to reconsider Carlyle’s relation to his predecessors and contemporaries writing on the Revolution in English.


2021 ◽  
Vol 38 (1) ◽  
pp. 102-107
Author(s):  
David Paroissien

1991 ◽  
Vol 44 (3) ◽  
pp. 311-324
Author(s):  
P. Matheson

To suggest that authentic Christianity is an insurrectionary faith, a standing provocation to the conventional values of society is, on the face of it, to invite derision. Yet the ferocity with which the first Christians were persecuted was in no small part due to their subversive teachings and practices which gave women, slaves and artisans ideas above their station. This subversive dimension may often have been forgotten. It can hardly have been very evident to the inhabitants of Wittenberg in 1515, for example, yet within a decade Germany was to be embroiled in an unprecedented crisis of authority, one which led not only to turmoil in the world of student and scholar and cleric, but to the greatest social upheaval prior to the French Revolution, to the uffrur we know as the Peasants' War.


2003 ◽  
Vol 37 (1) ◽  
pp. 145-150 ◽  
Author(s):  
J. R. Censer

1976 ◽  
Vol 10 (1) ◽  
pp. 135
Author(s):  
James Eastgate Brink ◽  
Ralph W. Greenlaw

2010 ◽  
Vol 25 (64) ◽  
Author(s):  
Jakob Ladegaard

Jakob Ladegaard: "Frigørelsens poetik - Den franske revolution og poetisk indbildningskraft i Wordsworths The Prelude"AbstractJakob Ladegaard: “The Poetics of Emancipation – Poetic Imagination and The French Revolution in Wordsworth’s The Prelude”It has often been argued that William Wordsworth’s tribute to poetic imagination in his great epic poem The Prelude (1805/1850) should be read as the mature poet’s farewell to the historical and political world of The French Revolution to which the young Wordsworth was greatly attached. The present essay argues to the contrary that the elaboration of the concept of imagination in the poem is tied to an affirmative re-interpretation of the popular and democratic elements of the revolution in the face of its disappointing decline into elitism, terror and The Revolutionary Wars. A close reading of The Prelude’s narration of the poet’s travels to France during the revolution suggests that poetic imagination is not the exclusive property of the artistic genius, but a common principle put into democratic practice by anonymousmasses on the roads of France. The relations thus established in the poem between the poet and the people are interpreted through the lenses of the English republican tradition and recent democratic theories advanced by French philosophers like Cornelius Castoriadis, Claude Lefort and Jacques Rancière.


This text offers a comprehensive overview of the varied historiographical landscape of the French Revolution. Contributions consider in detail the intersection of longstanding debates and recent groundbreaking research, ranging from the social, economic and demographic shifts underpinning the condition of France in the 1780s, through the varied international contexts of the revolutionary crisis, to an extensive and multi-dimensional discussion of all the many phases of the turbulent 1790s, and concluding with far-ranging reflections on the longer-term repercussions of the events in their social, cultural and political dimensions.


2016 ◽  
Vol 1 (1-4) ◽  
pp. 61-78
Author(s):  
Jürgen Trabant

The linguistic uniformity of Europe (or the globe) is currently enforced not only by powerful economic and political forces but also by sociologists and social philosophers. At first, the learning of global English was only considered to be a necessary professional skill, then, the positive connotations of “plurilingualism” were evoked for fostering its universal adoption. Now, the acquisition of “globalese” is promoted as a means to achieve social justice. The rhetoric of justice immunises this discourse against any criticism (what can you say against justice?). Its political aims and measures are reminiscent of the aims and measures of the linguistic Jacobinism in the French Revolution. The propagandistic moves of the social sciences are accompanied by a polemic against linguistic diversity and the connection of language to culture. They are based on a reductive conception of language that underestimates their cognitive and, hence, cultural potential.


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