Gateway to the Yayla: The Varneti Archaeological Complex in the Southern Caucasus Highlands

2018 ◽  
Vol 22 (1) ◽  
pp. 22-43
Author(s):  
William Anderson ◽  
Michelle Negus Cleary ◽  
Jessie Birkett-Rees ◽  
Damjan Krsmanovic ◽  
Nikoloz Tskvitinidze
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Social Dynamics ◽  
Regional Scale ◽  
River Valley ◽  
Pastoral Communities ◽  
Middle Bronze Age ◽  
Southern Caucasus ◽  
Upland Pasture ◽  
Southern Georgia

Recent ground surveys in the Samtskhe-Javakheti region of southern Georgia have investigated a previously undocumented group of sites along a ridge overlooking the upper Kura river valley. Features and artefacts recorded at Varneti suggest long but episodic occupation from the Chalcolithic to the later medieval periods, with prominent phases in the Early to Middle Bronze Age and the Late Bronze Age to Early Iron Age. Varneti has the potential to contribute to understanding economic and strategic aspects of the long-term settlement pattern in the southern Caucasus, especially the interplay between lowland and highland zones. Its position in the landscape, at a transitional point between the river valley and the upland pasture (yayla), may explain its persistent use by agro-pastoral communities that operated in varied cultural situations. The survey results help us frame a series of questions regarding economic and social dynamics at a local and regional scale and the continuity and discontinuity of practice in highland environments through long timespans.

The first religious buildings: ‘sacred huts’

2015 ◽  
Author(s):  
Charlotte R. Potts
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Hot Springs ◽  
Central Italy ◽  
Fourth Century ◽  
Religious Activity ◽  
Neolithic Period ◽  
Religious Buildings ◽  
Middle Bronze Age ◽  
The Bronze Age

The votive assemblages that form the primary archaeological evidence for non-funerary cult in the Neolithic, Bronze, and early Iron Ages in central Italy indicate that there is a long tradition of religious activity in Latium and Etruria in which buildings played no discernible role. Data on votive deposits in western central Italy is admittedly uneven: although many early votive assemblages from Latium have been widely studied and published, there are few Etruscan comparanda; of the more than two hundred Etruscan votive assemblages currently known from all periods, relatively few date prior to the fourth century BC, while those in museum collections are often no longer entire and suffer from a lack of detailed provenance as well as an absence of excavations in the vicinity of the original find. Nevertheless, it is possible to recognize broad patterns in the form and location of cult sites prior to the Iron Age, and thus to sketch the broader context of prehistoric rituals that pre-dated the construction of the first religious buildings. In the Neolithic period (c.6000–3500 BC), funerary and non-funerary rituals appear to have been observed in underground spaces such as caves, crevices, and rock shelters, and there are also signs that cults developed around ‘abnormal water’ like stalagmites, stalactites, hot springs, and pools of still water. These characteristics remain visible in the evidence from the middle Bronze Age (c.1700–1300 BC). Finds from this period at the Sventatoio cave in Latium include vases containing traces of wheat, barley seed cakes, and parts of young animals including pigs, sheep, and oxen, as well as burned remains of at least three children. The openair veneration of underground phenomena is also implied by the discovery of ceramic fragments from all phases of the Bronze Age around a sulphurous spring near the Colonelle Lake at Tivoli. Other evidence of cult activities at prominent points in the landscape, such as mountain tops and rivers, suggests that rituals began to lose an underground orientation during the middle Bronze Age. By the late Bronze Age (c.1300–900 BC) natural caves no longer seem to have served ritual or funerary functions.

The Expansion of Settlement (1100–250 BC)

2015 ◽  
Author(s):  
Richard Bradley ◽  
Colin Haselgrove ◽  
Marc Vander Linden ◽  
Leo Webley
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Raw Material ◽  
Basic Unit ◽  
Funerary Monuments ◽  
Main Metal ◽  
Political Transformations ◽  
Metal Artefacts ◽  
First Millennium ◽  
Middle Bronze Age

The previous chapter addressed an important period of change, but this would not have been apparent to the scholars who devised the Three Age Model. The most important developments between 1600 and 1100 BC were most clearly evidenced in the ancient landscape and registered to a smaller extent by the metalwork finds on which the traditional scheme depends. The same is true of the evidence considered in this chapter, for it cuts across the conventional distinction between the Bronze and Iron Ages. It begins in a period when bronze was still the main metal, but also considers a time when a new kind of raw material was employed. Similarly, it ends part way through the phase usually characterized as ‘Iron Age’, so that the drastic economic and political transformations that communities experienced in the late first millennium BC can be considered separately. These provide the subject of Chapter 7. By the late Bronze Age, evidence for settlements and houses is fairly abundant, and some sparsely used parts of the landscape were occupied for the first. This expansion—which continued into the Iron Age—is associated with new agricultural techniques and a wider range of crops. The nature of settlements suggests an emphasis on small household groups as the basic unit of society. New kinds of focal sites also appeared, which may have been used for assemblies and public ceremony. They include hillforts in upland regions, while other communal centres may have played the same role in lowland areas. Meanwhile, the trend towards less elaborate burial practices that had begun during the middle Bronze Age spread increasingly widely. Investment in funerary monuments was generally modest, and mortuary rituals displayed social distinctions in relatively subtle ways. While prestige objects were rarely placed with the dead, the deposition of metalwork in rivers and other places in the landscape increased. These metal artefacts have provided the basis for studies of long-distance interaction, and their styles have been used to define three geographically extensive traditions, in Atlantic, Nordic, and central Europe. Other ritual practices that developed during this time involved feasting and cooking.

scholarly journals Ancient DNA shows domestic horses were introduced in the southern Caucasus and Anatolia during the Bronze Age

2020 ◽  
Vol 6 (38) ◽  
pp. eabb0030
Author(s):  
Silvia Guimaraes ◽  
Benjamin S. Arbuckle ◽  
Joris Peters ◽  
Sarah E. Adcock ◽  
Hijlke Buitenhuis ◽  
...  
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Large Scale ◽  
Early Neolithic ◽  
The Caucasus ◽  
Domestic Horses ◽  
Third Millennium Bce ◽  
History Of ◽  
Southern Caucasus ◽  
The Bronze Age

Despite the important roles that horses have played in human history, particularly in the spread of languages and cultures, and correspondingly intensive research on this topic, the origin of domestic horses remains elusive. Several domestication centers have been hypothesized, but most of these have been invalidated through recent paleogenetic studies. Anatolia is a region with an extended history of horse exploitation that has been considered a candidate for the origins of domestic horses but has never been subject to detailed investigation. Our paleogenetic study of pre- and protohistoric horses in Anatolia and the Caucasus, based on a diachronic sample from the early Neolithic to the Iron Age (~8000 to ~1000 BCE) that encompasses the presumed transition from wild to domestic horses (4000 to 3000 BCE), shows the rapid and large-scale introduction of domestic horses at the end of the third millennium BCE. Thus, our results argue strongly against autochthonous independent domestication of horses in Anatolia.

Connecting Fragments: a Sensorial Approach to the Materialization of Religious Beliefs in Rural Mesopotamia at the Beginning of the Second Millennium BC

2011 ◽  
Vol 21 (1) ◽  
pp. 77-94 ◽  
Author(s):  
Nicola Laneri
Keyword(s):  
Bronze Age ◽  
Religious Beliefs ◽  
River Valley ◽  
Small Scale ◽  
Archaeological Data ◽  
Tigris River ◽  
Complex Process ◽  
Middle Bronze Age ◽  
Economic Domain ◽  
Contextual Association

The materialization of religious beliefs is a complex process involving an active dialectic between ideas and practices that are physically engraved in the artefactual remains of ritual activities. However, this process is relevant only if it is based on a contextual association of elements (e.g. the performance of ceremonial activities, the creation of symbolic objects, the construction of ceremonial spaces) that validates the meaning of each component as part of a whole. Thus, archaeologists should try to connect these elements to form a network of meanings that stimulated the senses of ancient individuals in framing their cognitive perception of the divine. The study here presented will thus tackle such general theoretical tenets focusing particularly on the importance of the materialization of religious beliefs in constructing the ideological and economic domain of small-scale societies in rural contexts. In so doing, these topics will be confronted and developed through the analysis and interpretation of the archaeological data obtained from the Middle Bronze Age (c. 2000-1600 BC) architectural complex at the northern Mesopotamian site of Hirbemerdon Tepe, located along the upper Tigris river valley region in modern southeastern Turkey.

scholarly journals Early human impact on soils and hydro-sedimentary systems: Multi-proxy geoarchaeological analyses from La Narse de la Sauvetat (France)

The Holocene ◽  
2020 ◽  
Vol 30 (12) ◽  
pp. 1780-1800
Author(s):  
Alfredo Mayoral ◽  
Salomé Granai ◽  
Anne-Lise Develle ◽  
Jean-Luc Peiry ◽  
Yannick Miras ◽  
...  
Keyword(s):  
Bronze Age ◽  
Middle Ages ◽  
Iron Age ◽  
Late Antiquity ◽  
Environmental Changes ◽  
Anthropogenic Impacts ◽  
Late Neolithic ◽  
Societal Factors ◽  
Late Iron Age ◽  
Middle Bronze Age

We analysed the late-Holocene pedo-sedimentary archives of La Narse de la Sauvetat, a hydromorphic depression in the southern Limagne plain (central France), where chronologically accurate studies are scarce. The multi-proxy geoarchaeological and palaeoenvironmental analysis of two cores from different areas of the basin was carried out through sedimentological, geochemical, micromorphological and malacological investigations. Integration of these datasets supported by a robust radiocarbon-based chronology allowed discussion of socio-environmental interactions and anthropogenic impacts from Late Neolithic to Early Middle Ages. Until the Middle Bronze Age, there was no clear evidence of anthropogenic impact on soils and hydro-sedimentary dynamics of the catchment, but two peaks of high alluvial activity probably related to the 4.2 and 3.5 kyr. BP climate events were first recorded in Limagne. Significant anthropogenic impacts started in the Late Bronze Age with increased erosion of the surrounding volcanic slopes. However, a major threshold was reached c. 2600 cal BP with a sharp increase in the catchment erosion interpreted as resulting from strong anthropogenic environmental changes related to agricultural activities and drainage. This implies an anthropogenic forcing on soils and hydro-sedimentary systems much earlier than was usually considered in Limagne. These impacts then gradually increased during Late Iron Age and Roman periods, but environmental effects were certainly contained by progress in agricultural management. Late Antiquity environmental changes are consistent with regional trend to drainage deterioration in lowlands, but marked asynchrony in this landscape change suggests that societal factors implying differential land management were certainly predominant here.

The Early Iron Age Urban Forms of Cyprus

2005 ◽  
Author(s):  
Maria Iacovou
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Social Evolution ◽  
Early Iron Age ◽  
Urban Settlement ◽  
Archaeological Evidence ◽  
Local Conditions ◽  
Urban Forms ◽  
Middle Bronze Age ◽  
Power Centers

This chapter examines the local conditions, traditions, and forms of urban settlement in Cyprus during the Iron Age. It explains that almost to the very end of the Middle Bronze Age, Cyprus had remained a closed rural society, though it was by then completely surrounded by Mediterranean urban states and it was only by 1100 BC that new social and economic structures started to dictate the establishment and development of new population and power centers. The archaeological evidence of 800–600 BC stands testimony to the culmination of a long process of social evolution and urbanization.

Toward the Reconstruction of a Sacred Landscape of the Judean Highlands

2021 ◽  
Vol 21 (1) ◽  
pp. 1-41
Author(s):  
Aaron A. Burke
Keyword(s):  
Economic Development ◽  
Bronze Age ◽  
Iron Age ◽  
Late Bronze Age ◽  
Sacred Landscape ◽  
Archaeological Evidence ◽  
Landscape Features ◽  
Middle Bronze Age ◽  
Divine Name

Abstract At least a dozen biblical toponyms for sites and landscape features in ancient Judah’s highlands bear divine name elements that were most common during the Middle and Late Bronze Ages. In light of archaeological evidence from many of these sites, it is suggested that they were first settled as part of a settlement influx in the highlands during the Middle Bronze Age (ca. 2000–1550 BCE), following a reemergence of urbanism and a return of economic development that occurred under Amorite aegis. The cultic orientation of these sites may be suggested by reference to ritual traditions at Mari during the Middle Bronze Age but especially Ugarit during the Late Bronze Age. Such evidence may also serve to elucidate the various enduring cultic associations that persisted in connection with these locations during the Iron Age, as preserved in various biblical traditions.

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