The Reality of Religion in Hegel’s Idealist Metaphysics

2016 ◽  
Vol 37 (2) ◽  
pp. 232-257 ◽  
Author(s):  
Paolo Diego Bubbio

AbstractIn this paper, I explore the question of the reality of God for Hegel. I first consider the contemporary interpretative debate on Hegel’s metaphysics and the implications of this debate for the Hegelian conception of God. I then advocate a ‘qualified revisionist’ approach to Hegel, and, as a further qualification to such an approach, I suggest an interpretation of the objective reality that Hegel attributes to God as mediated objectivity. I analyse how Hegel’s ‘mediated objectivity’ applies to religious representations, suggesting that a figural reading of the kind theorized by philologist Erich Auerbach should be adopted. Finally I reconstruct Hegel’s distinction between the image (Bild) of God, the concept (Begriff) of God, and the Idea (Idee) of God, and I argue that the answer to the question of the objective reality of God in Hegel’s philosophy of religion can be retrieved in the process according to which the concept turns into the Idea.

Author(s):  
E. V. Zolotuhina-Abolina

In the monograph of Professor A. M. Starostin the notions “philosophical novations” and “research philosophy” was introduced and approved. The author divides the whole array of philosophic research into fundamental and applied – the sphere of philosophical novations. Fundamental and philosophic investigations are directed to the study of the problems of objective reality, thinking, cognition, the truth, freedom and other basic categories. The sphere of fundamental research is slowly changing and it’s development is marked by the outstanding names (Platon, Descartes, Kant, Schopenhauer, Heidegger etc.). As to the sphere of the philosophic innovations, its emergence and development are connected with application of methods of philosophical reflection to the realization of interdisciplinary problems of science, development of political, religious, artistic, ethical trends, which can't be researched only with the help of their own methods. The sphere of philosophic novations develops dynamically and according to its own scales and is twice larger than the sphere of fundamental philosophy.In his monography the author, from the viewpoint of his treating of fundamental and innovative projection of the philosophic knowledge and philosophic methods, analyses contemporary problems of politics, education, culture, science.


Author(s):  
John Marmysz

This introductory chapter examines the “problem” of nihilism, beginning with its philosophical origins in the ideas of Plato, Immanuel Kant, Friedrich Nietzsche and Martin Heidegger. It is argued that film is an inherently nihilistic medium involving the evocation of illusory worlds cut loose from objective reality. This nihilism of film is distinguished from nihilism in film; the nihilistic content also present in some (but not all) movies. Criticisms of media nihilism by authors such as Thomas Hibbs and Darren Ambrose are examined. It is then argued, contrary to such critics, that cinematic nihilism is not necessarily degrading or destructive. Because the nihilism of film encourages audiences to linger in the presence of nihilism in film, cinematic nihilism potentially trains audiences to learn the positive lessons of nihilism while remaining safely detached from the sorts of dangers depicted on screen.


2020 ◽  
Vol 190 (12) ◽  
pp. 1335-1342
Author(s):  
Aleksandr V. Belinsky

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