scholarly journals The ups and downs of space and time: topography in Yupno language, culture, and cognition

2022 ◽  
pp. 1-29
Author(s):  
Kensy Cooperrider ◽  
James Slotta ◽  
Rafael Núñez
Keyword(s):  
Papua New Guinea ◽  
New Guinea ◽  
Community Level ◽  
Cognitive Ecology ◽  
Language And Culture ◽  
Individual Level ◽  
Culture And Cognition ◽  
The Past ◽  
The Future ◽  
Time Concepts

Abstract Much prior research has investigated how humans understand time using body-based contrasts like front/back and left/right. It has recently come to light, however, that some communities instead understand time using environment-based contrasts. Here, we present the richest portrait yet of one such case: the topographic system used by the Yupno of Papua New Guinea, in which the past is construed as downhill and the future as uphill. We first survey topographic concepts in Yupno language and culture, showing how they constitute a privileged resource for communicating about space. Next, we survey time concepts in Yupno, focusing on how topographic concepts are used to construe past, present, and future. We then illustrate how this topographic understanding of time comes to life in the words, hands, and minds of Yupno speakers. Drawing on informal interviews, we offer a view of the topographic system that goes beyond a community-level summary, and offers a glimpse of its individual-level and moment-to-moment texture. Finally, we step back to account for how this topographic understanding of time is embedded within a rich cognitive ecology of linguistic, cultural, gestural, and architectural practices. We close by discussing an elusive question: Why is the future uphill?

Educational Tour to Papua New Guinea

1977 ◽  
Vol 5 (3) ◽  
pp. 44-52
Author(s):  
W.D. McClintock
Keyword(s):  
Papua New Guinea ◽  
Educational Program ◽  
New Guinea ◽  
Disadvantaged Schools ◽  
The Past ◽  
The Future ◽  
Aboriginal Children ◽  
Mt Isa

As in previous years, the school at Mornington Island has considered that one of the major disadvantages of the educational program here has been the lack of opportunity for interaction with other children, and the experiencing of other aspects of life which are so readily available to children living on the mainland and particularly those nearer to large centres of population.Over the past two years, with financial help from the Aboriginal Secondary Grants Scheme and Disadvantaged Schools, plus local help-, children in the upper grades have had the opportunity to visit various centres of interest such as Cairns and hinterland, Mt. Isa and Brisbane.The evaluation of such educational tours is a long term process and made even more difficult as many of the children leave school, but from what has been ascertained, it is felt that such tours to European centres, though of value in developing a variety of concepts, did not totally satisfy the needs of our school or meet with the major objectives of developing the need for a sense of responsibility within our younger people who will be required to be the leaders of the community in the future.In previous tours our Aboriginal children observed Europeans at work and play, but rarely saw any of their own skin involved in outside life, and then only in labouring types of work. With this thinking in the background, and an enthusiastic report from Doomadgee about their trip to Papua New Guinea last year, we considered the possibility of visiting another country.

COMBINING ORAL TRADITIONS AND BAYESIAN CHRONOLOGICAL MODELING TO UNDERSTAND VILLAGE DEVELOPMENT IN THE GULF OF PAPUA (PAPUA NEW GUINEA)

Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Chris Urwin ◽  
Quan Hua ◽  
Henry Arifeae
Keyword(s):  
Papua New Guinea ◽  
New Guinea ◽  
Oral Traditions ◽  
Long Distance ◽  
Spatial History ◽  
The Past ◽  
History Of ◽  
Gulf Of Papua ◽  
The Village

ABSTRACT When European colonists arrived in the late 19th century, large villages dotted the coastline of the Gulf of Papua (southern Papua New Guinea). These central places sustained long-distance exchange and decade-spanning ceremonial cycles. Besides ethnohistoric records, little is known of the villages’ antiquity, spatiality, or development. Here we combine oral traditional and 14C chronological evidence to investigate the spatial history of two ancestral village sites in Orokolo Bay: Popo and Mirimua Mapoe. A Bayesian model composed of 35 14C assays from seven excavations, alongside the oral traditional accounts, demonstrates that people lived at Popo from 765–575 cal BP until 220–40 cal BP, at which time they moved southwards to Mirimua Mapoe. The village of Popo spanned ca. 34 ha and was composed of various estates, each occupied by a different tribe. Through time, the inhabitants of Popo transformed (e.g., expanded, contracted, and shifted) the village to manage social and ceremonial priorities, long-distance exchange opportunities and changing marine environments. Ours is a crucial case study of how oral traditional ways of understanding the past interrelate with the information generated by Bayesian 14C analyses. We conclude by reflecting on the limitations, strengths, and uncertainties inherent to these forms of chronological knowledge.

scholarly journals From Planning to Action: Forest Conservation and Management in Papua New Guinea

2000 ◽  
Vol 6 (4) ◽  
pp. 277 ◽  
Author(s):  
Kathy MacKinnon
Keyword(s):  
Papua New Guinea ◽  
Large Scale ◽  
Forest Conservation ◽  
Forest Products ◽  
New Guinea ◽  
Subsistence Agriculture ◽  
The Past ◽  
Language Groups ◽  
Eastern Half ◽  
Conservation And Management

Papua New Guinea (PNG) occupies the eastern half of the island of New Guinea and still boasts 33 million hectares of closed natural forest (77% of the country), home to numerous endemic species. Overall PNG is sparsely populated with some 700 distinct cultural/ language groups. Economic growth over the past two decades has been spurred by large-scale mining, petroleum and logging operations though the majority of the population continues to rely upon subsistence agriculture (swidden) and collection and utilization of forest products. Some 15 million hectares of forests are accessible for logging, of which 1.5 million hectares have already been logged, generally in an unsustainable manner. Of the over 6 million ha of approved timber blocks more than 1.5 million hectares have been located in areas of high biological value. Forest loss and degradation is now becoming a serious problem.

scholarly journals Simono Daukanto BUDĄ Senowęs-Letuwiu Kalnienu ĩr Ƶamajtiu (1845) šaltiniai

2020 ◽  
pp. 217-248
Author(s):  
Roma Bončkutė
Keyword(s):  
National Identity ◽  
Cultural History ◽  
Comparative Linguistics ◽  
Language And Culture ◽  
The Past ◽  
The Future ◽  
History Of ◽  
The Difference ◽  
Regional Historiography

SOURCES OF SIMONAS DAUKANTAS’S BUDĄ SENOWĘS-LËTUWIÛ KALNIENÛ ĨR ƵÁMAJTIÛ (1845) The article investigates Simonas Daukantas’s (1793–1864) BUDĄ Senowęs-Lëtuwiû Kalnienû ĩr Ƶámajtiû (The Character of the Lithuanian Highlanders and Samogitians of the Old Times, 1845; hereafter Bd) with regards to genre, origin of the title, and the dominant German sources of the work. It claims that Daukantas conceived Bd because he understood that the future of Lithuania is closely related to its past. A single, united version of Lithuanian history, accepted by the whole nation, was necessary for the development of Lithuanian national identity and collective feeling. The history, which up until then had not been published in Lithuanian, could have helped to create the contours of a new society by presenting the paradigmatic events of the past. The collective awareness of the difference between the present and the past (and future) should have given the Lithuanian community an incentive to move forward. Daukantas wrote Bd quickly, between 1842 and May 28, 1844, because he drew on his previous work ISTORYJE ƵEMAYTYSZKA (History of the Lithuanian Lowlands, ~1831–1834; IƵ). Based on the findings of previous researchers of Daukantas’s works, after studying the dominant sources of Bd and examining their nature, this article comes to the conclusion that the work has features of both cultural history and regional historiography. The graphically highlighted form of the word “BUDĄ” used in the work’s title should be considered the author’s code. Daukantas, influenced by the newest culturological research and comparative linguistics of the 18th–19th centuries, propagated that Lithuanians originate from India and, like many others, found evidence of this in the Lithuanian language and culture. He considered the Budini (Greek Βουδίνοι), who are associated with the followers of Buddha, to be Lithuanian ancestors. He found proof of this claim in the language and chose the word “būdas” (character), which evokes aforementioned associations, to express the idea of the work.

Estimates of fertility and infant and child mortality for Lae urban area of Papua New Guinea: a comparative analysis

1987 ◽  
Vol 19 (2) ◽  
pp. 139-148
Author(s):  
William K. A. Agyei
Keyword(s):  
Urban Area ◽  
Papua New Guinea ◽  
Child Mortality ◽  
Urban Areas ◽  
New Guinea ◽  
Fertility Rates ◽  
Rural And Urban Areas ◽  
The Past ◽  
Rural And Urban ◽  
Infant And Child Mortality

SummaryData collected on fertility, mortality and family planning in two surveys in Papua New Guinea are presented. The first survey was conducted in rural and urban areas between November 1979 and March 1980 in eight provinces of Papua New Guinea, and the second between late June and early July 1981 in the Lae urban area. The unadjusted total fertility rates suggest that fertility is lower in the Lae urban area than in the rural and provincial urban areas. However, the adjusted rates indicate that fertility is higher in the provincial urban areas than in the rural and Lae urban areas. The results also confirm a trend towards lower infant and child mortality over the past 15 years, as well as the existence of moderate differentials between rural, provincial urban and the Lae urban areas.

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