New Zealand in the Making. By J. B. Condliffe. (London: George Allen and Unwin Ltd. 2nd revised ed. 1959. Pp. 316. $6.75.) - The Welfare State in New Zealand. By J. B. Condliffe. (London: George Allen and Unwin Ltd. 1959. Pp. 396. $8.00.)

1960 ◽  
Vol 54 (4) ◽  
pp. 1047-1048
Author(s):  
Josephine F. Milburn
2009 ◽  
Vol 3 (1) ◽  
pp. 97-107
Author(s):  
Anthony Dancer

AbstractThe relationship between Christianity and social development in New Zealand has been an historically complex one. Many of the early settlers to these islands came to escape a life of poverty in their mother country. Yet wherever there is wealth, there is poverty social problems, and they cast a long shadow over the promised land for the early colonizers and the indigenous Maori. The emergence of the welfare state in the 1930s paved the way for significant social transformation. It was understood by some to express 'applied Christianity'. With the comparatively recent demise of the Welfare State in New Zealand at the hands of neo-liberalism it is reasonable to consider whether this can equally be understood to indicate the demise of the Christianity's social import. Yet an appreciation of the church's predominantly informal social involvement throughout the history of these islands provides both a helpful interpretative key to the past and the future. Aotearoa New Zealand history may be one signifier that the priority for the pursuit of justice is to be found primarily at the margins amidst the informality of the ordinary, and far less at the centre of formality, systems and political institutions, and that the role of intentional Christian community in this might be as significant to the identity of the church as it is to the state.


1959 ◽  
Vol 28 (9) ◽  
pp. 144-144
Author(s):  
Russell H. Barrett

2021 ◽  
Author(s):  
◽  
Jean-Christopher Somers

<p>This thesis explores the politics of changing discourses around the youth question in New Zealand’s postwar (1950-1965) and near-contemporary history (1990-2005). Building on a modified Foucaultian framework, it examines for both periods anxieties over young people’s relationships with home, school and the wider society. It also contrasts the two periods to illustrate the ideological shift from the welfare state to neoliberalism, as it was played out through youth-related discourses. This thesis goes beyond the moral panic approach, especially regarding the postwar period. It will demonstrate that rethinking what is conventionally condensed and marginalised as ‘context’ is key to understanding the politics of youth discourses. Postwar debates about young people, because youth were conceived as being in social crisis, served to expose ideological differences that the welfare state had ostensibly overcome. That in turn destabilized the apparent moral consensus and opened up opportunities for resistance and subversion. By contrast, the liberal and emancipatory discourse of society in the 1990s and early 2000s served to insulate neoliberal politics from volatile public concerns. This in turn paradoxically provides a stronger and more efficient foundation for social control over youth.</p>


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