H. T. Lambrick: Sind: a General Introduction (History of Sind Series, Vol. 1). Hyderabad, Sind: Sindhi Adabi Board, 1964. 289 pp., 15 maps. 90s.

Antiquity ◽  
1968 ◽  
Vol 42 (167) ◽  
pp. 246-246
Author(s):  
F. R. Allchin
2020 ◽  
Vol 12 (1) ◽  
pp. 62-72
Author(s):  
Boris I. Chibisov

Introduction. History of the North-West area of Novgorod land at the end of the XV century attracted the attention of researchers mainly in the socio-economic aspect. This is due to the fact that Novgorod scribal books are dated by the end of the XV century. From the standpoint of socio-economic history their value is not in doubt, but from an ethno-historical point their onomastic content is underestimated. Materials and methods. The main source of research was the scribe book of the Vodskaya Pyatina 1499/1500. The descriptive method of research is to identify and record the Baltic-Finnish oikonyms (names of rural settlements) and anthroponyms mentioned in the scribe books. Baltic-Finnish anthroponyms are identified on the basis of an analysis of formal indicators of borrowing the anthroponyms. Results and Discussion. There are several areas where the Baltic-Finnish oikonymy and anthroponymy were concentrated, namely Korboselsky graveyard in the northern Prinevye, Lopsky and Terebuzhsky graveyards in the southern Ladoga, as well as Dudorovsky and Izhora graveyards south of the Neva. Archaeological sources record a significant presence of the Izhora antiquities. The presence of Karelians is noted in the northern Prievye and southern Ladoga. Slavic onomastic materials are recorded throughout Orekhovsky and Ladoga counties, but to mostly in the cities of Oreshka, Ladoga and their nearest areas. Conclusion. By the end of the XV century the north-western graveyards of Novgorod land were inhabited by representatives of various ethnic groups: Slavs, Vodians, Izhora and Karelians, as evidenced by the data of anthroponyms and toponyms of the scribe’s books and confirmed by archaeological sources.


Author(s):  
Patrick Wing

This chapter provides a general introduction to the standard narratives of the post-Ilkhanid period, and the framework of the book, followed by a discussion of the source material available and used in the study. Sources for the history of the Jalayirids include chronicles, biographical dictionaries, poetry, documents, coins, and inscriptions, written in Persian, Arabic, and Ottoman Turkish.


Author(s):  
Dwayne A. Meisner

The first chapter begins with a general introduction to the topic of Orphic legend, ritual, and literature, along with the history of scholarship on Orphism, and the methods to be employed in this book for the study of four Orphic theogonies: Derveni, Eudemian, Hieronyman, and Rhapsodic. In the second section, the Orphic theogonies are placed in the wider context of ancient Near Eastern and Greek theogonic narratives. The third section analyzes the generic distinctions between theogonies and hymns and argues that Orphic theogonies have features of both, suggesting that the term “theogonic hymn” is the best way of describing their generic function. The fourth section argues that Orphic theogonies were a meeting point between the discourses of myth and philosophy. Some fragments of Orphic poetry appear to contain philosophical ideas, while prose philosophers, from the Presocratics to the Neoplatonists, regularly referred to Orphic poems.


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