Classical Antiquity: the maritime dimension

Antiquity ◽  
1990 ◽  
Vol 64 (243) ◽  
pp. 335-346 ◽  
Author(s):  
A. J. Parker

IntroductionShips and the sea were an omnipresent theme of Greek and Roman art and life. Shipwreck was a well-recognized risk, and an essential ingredient of ‘lost and found’ stories in novels and comedies. Conversely, safe arrival in harbour, the successful end of a journey, was a frequent motif, especially of Roman art. These ideas were obviously underpinned by economic facts: the need for metals, the sea-girt nature of Greece, Rome’s central position in the Mediterranean, and the constant threat of food shortage in the cities of the Mediterranean world generally, necessarily involved transport and trade by sea.Into this scene has stepped, still less than 50 years old, a new character, namely underwater archaeology. Since 1945, over 1000 ancient and medieval shipwrecks have been reported in the Mediterranean, and the roll continues to grow at an unslackened pace. This rapid increase in archaeological resource has been due, of course, mainly to the widespread use of compressed-air diving gear for sport, so that most of the known wreck sites lie in inshore waters, and in popular diving areas. However, recent developments in offshore position-fixing and in underwater communications and robotics have made it possible to explore much deeper sites; the deepest so far to have been surveyed under archaeological direction (by A.M. McCann) is a late Roman wreck at 800 m deep between Sicily and Sardinia.

2019 ◽  
Vol 66 (2) ◽  
pp. 203-226
Author(s):  
Matthew Adam Cobb ◽  
Fiona Mitchell

In 1969 on a riverside near the Lenyardi caves (about 5 kilometres from present-day Junnar, in the Indian state of Maharashtra), Dr Satish Deshmukh discovered an alabaster object in the form of half an egg (longitudinally cut) with a young male child lying inside it (with small traces of red paint on the right side of the object). This high-quality oval object (figures 1 and 2) measures about 5 cm × 3.4 cm and is usually interpreted as an item that was originally manufactured in the Mediterranean world before being brought to India, rather than a piece of artwork produced in India itself. One possible, and largely accepted, interpretation is that this figure represents the birth of the god Eros. However, identification of the figure within the egg-like structure is not easily made. While the figure does bear similarities to the putto-style representation of Eros in instances of Greek and Roman art, it does not possess any clear identifying features (such as the wings with which Eros is often depicted). The figure's resemblance to Eros in some of his other iconographic depictions and the egg-like structure around him suggest a possible identification of this infant with Eros and the myth of his birth from an egg. However, without evidence from other iconography of a more clearly identifiable Eros in similar contexts, the figure cannot be said to be him with any certainty. As Dhavalikar notes, this object ‘is the only one of its kind among the classical antiquities so far found in the Indian subcontinent and perhaps has no parallel in the classical world’. Thus the identification of this sculpture as a depiction of Eros in the egg is possible, but not certain.


2017 ◽  
Vol 24 (3) ◽  
pp. 378-406
Author(s):  
Dennis Mizzi

Abstract The time when Qumran was studied in splendid isolation is long gone, but much work remains to be done when it comes to situating the site in its wider context. In this paper, Qumran is contextualized, on the one hand, within the larger ecological history of the Mediterranean and, on the other, within the Mediterranean world of classical antiquity. Questions regarding the functions of the Qumran settlement are addressed from the perspective of “marginal zones” in the Mediterranean, which provides an ideal backdrop through which to illumine aspects of daily life at Qumran. Furthermore, it is shown how comparative case studies from the Graeco-Roman Mediterranean help us to nuance the discussion concerning “Hellenization” or “Romanization” with regard to Qumran. Finally, a new understanding of L4, which is here interpreted primarily as a dining room, is proposed on the basis of archaeological parallels from the Graeco-Roman world. A pan-Mediterranean perspective, therefore, allows us to generate new insights on old questions and novel interpretations.


Author(s):  
Michael Koortbojian

The ancient Romans famously distinguished between civic life in Rome and military matters outside the city—a division marked by the pomerium, an abstract religious and legal boundary that was central to the myth of the city's foundation. This book explores, by means of images and texts, how the Romans used social practices and public monuments to assert their capital's distinction from its growing empire, to delimit the proper realms of religion and law from those of war and conquest, and to establish and disseminate so many fundamental Roman institutions across three centuries of imperial rule. The book probes such topics as the appearance in the city of Romans in armor, whether in representation or in life, the role of religious rites on the battlefield, and the military image of Constantine on the arch built in his name. Throughout, the book reveals how, in these instances and others, the ancient ideology of crossing the pomerium reflects the efforts of Romans not only to live up to the ideals they had inherited, but also to reconceive their past and to validate contemporary practices during a time when Rome enjoyed growing dominance in the Mediterranean world. The book explores a problem faced by generations of Romans—how to leave and return to hallowed city ground in the course of building an empire.


Author(s):  
Элеонора Кормышева ◽  
Eleonora Kormysheva

The diachronic trends in socio-economic and cultural development of the societies in the Nile valley are revealed based on the materials from Giza necropolis (the 3rd millennium BC) and the settlement of Abu Erteila (1st century AD). The research made it possible to trace the typological similarities in the evolution of the studied societies in cultural and historical contexts. The main fields of the research were epigraphy, iconography, social history, and material culture. Many previously unknown monuments discovered by Russian archaeologists in Egypt and Sudan were introduced into scientific discourse. The basis was created for studying the Nile valley as a contact zone between the Mediterranean world and Africa.


1970 ◽  
Vol 27 (1) ◽  
pp. 163
Author(s):  
William Stinchcombe ◽  
James A. Field

2018 ◽  
Vol 5 (1) ◽  
pp. 133-160
Author(s):  
Albrecht Classen

Abstract Most scholars working on the concept of transculturality consider it a modern phenomenon, but we can discover forms of transculturality already in the Middle Ages, and this in terms of political, scholarly, artistic, medical and literary exchanges. Within the framework of Mediterranean Studies, this article examines the extraordinary case of Rudolf von Ems’ Der guote Gêrhart (ca. 1220–1225) which illustrates how much the Mediterranean world proved to be a highly useful backdrop for the description of transcultural exchanges between the protagonist and a Moroccan castellan, Stranmûr. The verse narrative is based on the experiences of a wealthy Cologne merchant who proves to be extraordinarily open to other cultures, languages and religions and encounters an equally minded Muslim lord. We would not be far off by describing the poet’s projections as a case of medieval tolerance.


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