Can there be a Nietzschean sociology?

2000 ◽  
Vol 41 (1) ◽  
pp. 3-21 ◽  
Author(s):  
W. G. Runciman
Keyword(s):  
Human History ◽  
Will To Power ◽  
Rank Ordering ◽  
The Will ◽  
Sociology Of Sociology

The article explores the implications of Nietzsche's view of human history and psychology for a sociology formulated in Nietzschean terms, and argues that although the ‘will to power’ cannot explain all that Nietzsche claims for it, his sociology of sociology does pass his own test of validity. It is suggested in conclusion that on the relation of sociology to the rank ordering of values, Nietzsche is consistent where Weber is not, and vice versa.

scholarly journals GALIA, ISTORIJA IR GENEALOGIJA: FRIEDRICHAS NIETZSCHE IR MICHELIS FOUCAULT

Problemos ◽  
2009 ◽  
Vol 75 ◽  
pp. 73-84 ◽  
Author(s):  
Andrius Bielskis
Keyword(s):  
Friedrich Nietzsche ◽  
Crucial Role ◽  
Power Relations ◽  
Philosophy Of History ◽  
Human History ◽  
Will To Power ◽  
Types Of Knowledge ◽  
The Will

Straipsnyje aptariamos Friedricho Nietzsche’s ir Michelio Foucault genealogijos sampratos. Teigiama, kad genealogija gilinasi į istoriją ne dėl įvykių, mūšių ir karų aprašymo, bet dėl diskursyvių režimų ir praktikų, kurios formuoja mūsų tapatybę. Glaudus pažinimo/tiesos bei galios saitas yra esminis tiek Nietzsche’s, tiek Foucault genealogijai. Foucault dispositive (suprantamumo režimas) yra viena iš esminių sąvokų tiek istoriškumo sampratai, tiek studijuojant pačią istoriją. Nyčiška valios galiai idėja transformuojama į pažinimo tipais grindžiamą ir besiremiančią galios santykių strategijų idėją. Daroma išvada, jog Foucault genealogija redukuoja prasmę į galios santykius. Taip pat teigiama, kad Foucault sampratoje istorija yra pažini ne dėl jos vidinio prasmingumo, bet dėl to, jog žinios ir diskursyvios praktikos, būdamos esminės istorijos vyksmo procesui, yra suvokiamos kaip taktikos ir strategijos.Pagrindiniai žodžiai: genealogija, istorijos filosofija, galia, diskursas.Power, History and Genealogy: Friedrich Nietzsche and Michel FoucaultAndrius Bielskis SummaryThe essay explores Friedrich Nietzsche’s and Michel Foucault’s accounts of genealogy. It argues that genealogy sees human history not in terms of events, battles and wars (i.e. through empirical facts), but in terms of discursive regimes and practices which form our subjectivity. The link between knowledge/truth and power plays crucial role in both Nietzsche’s and Foucault’s accounts of genealogy. Foucault’s notion of dispositive (the regime of intelligibility) serves as a key concept in his approach to history. The Nietzschean idea of the will to power is transformed into the idea of strategies of relations of forces supporting and supported by types of knowledge. The essay concludes that Foucault’s genealogy reduces meaning to power relations. It argues that in Foucault’s thought human history is intelligible not because of its inner meaning, but because knowledge and discourses, which play a key role in human history, are understood in terms of tactics and strategies.Keywords: genealogy, philosophy of history, power, discourse.

Valuation and the Will to Power

2013 ◽  
Vol 44 (2) ◽  
pp. 213
Author(s):  
Henrik Rydenfelt
Keyword(s):  
Will To Power ◽  
The Will

scholarly journals From Critical Thought to Emancipatory Action: Contradictory Research Goals?

1997 ◽  
Vol 2 (1) ◽  
pp. 20-27 ◽  
Author(s):  
B. Humphries
Keyword(s):  
Scientific Knowledge ◽  
Social Research ◽  
Will To Power ◽  
Critical Thought ◽  
Traditional Research ◽  
The Will ◽  
Forms Of Knowledge ◽  
Oriented Research

This article results from reading Lather's Getting Smart (1991) and Hammersley's The Politics of Social Research (1995). The theme is the debates between ‘traditional’ research approaches and ‘emancipatory’ research approaches. It is argued that these debates are based on stereotypical views which obscure important characteristics held in common, and both require to be interrogated. The article examines two of these characteristics, appeals to a metanarrative of emancipation and the will to power, and considers the implications of the privileging of scientific knowledge over other forms of knowledge. It concludes by considering the possibilities for a praxis-oriented research which may lead to possibilities for emancipatory action.

scholarly journals M. Heidegger: Metaphysical character of technical scientific civilisation

2009 ◽  
Vol 20 (1) ◽  
pp. 107-140
Author(s):  
Mico Savic
Keyword(s):  
Science And Technology ◽  
The Other ◽  
Western Philosophy ◽  
Will To Power ◽  
World Picture ◽  
Contemporary World ◽  
Modern Age ◽  
The World ◽  
The Will ◽  
Paper Author

In this paper, author deals with Heidegger's account of the modern age as the epoch based on Western metaphysics. In the first part of the paper, he shows that, according to Heidegger, modern interpretation of the reality as the world picture, is essentially determined by Descartes' philosophy. Then, author exposes Heidegger's interpretation of the turn which already took place in Plato's metaphysics and which made possible Descartes' metaphysics and modern epoch. In the second part of the paper, author explores Heidegger's interpretation of science and technology as shoots of very metaphysics. Heidegger emphasizes that the essence of technology corresponds to the essence of subjectivity and shows how the metaphysics of subjectivity subsequently finds its end in Nietzsche's metaphysics of the will to power, as the last word of Western philosophy. In the concluding part, author argues that the contemporary processes of globalization can be just understood as processes of completion of metaphysics. They can be identified as a global rule of the essence of technology. On the basis of Heidegger's vision of overcoming metaphysics, author concludes that it opens the possibility of a philosophy of finitude which points to dialogue with the Other as a way of resolving the key practical issues of the contemporary world.

The Will to Power

2013 ◽  
pp. 105-129
Author(s):  
Katrina Mitcheson
Keyword(s):  
Will To Power ◽  
The Will
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