Natural Law and the Theory of Society, 1500–1800. By Otto Gierke. With a Lecture on the Ideas of Natural Law and Humanity, by Ernst Troeltsch. Translated, with an Introduction, by Ernest Barker, Professor of Political Science in the University of Cambridge. 2 vols. Cambridge: University Press. 1934. xci and 423 pp. (30s. net.)

1935 ◽  
Vol 5 (3) ◽  
pp. 414-416
Author(s):  
H. D. H.
Antiquity ◽  
1961 ◽  
Vol 35 (140) ◽  
pp. 281-285
Author(s):  
Bruce Dickins

In this article, Professor Bruce Dickins, Emeritus Professor of Anglo-Saxon in the University of Cambridge and sometime Director of the Survey, takes the opportunity of the publication of two general surveys of English Place-Names and of three volumes of the West Riding Survey, to discuss the development of English Place-Name Studies in the last sixty years. The books he here discusses are:–THE ORIGIN OF ENGLISH PLACE-NAMES by P. H. Reaney. London, Routledge and Kegan Paul, 1960 (second impression 1961). pp. x + 278. 32s. net.ENGLISH PLACE-NAMES. By Kenneth Cameron. London, Batsford. 1961. pp. 256 and 8 plates. 30$. net.THE PLACE-NAMES OF THE WEST RIDING OF YORKSHIRE. By A. H. Smith. Parts I-III (English Place-Name Society, Vols. XXX-XXXII). Cambridge, University Press, 1961. pp. xii + 346 + map, pp. xii + 322 + map, pp. xiv + 278 + map. 35s. net per volume.


2008 ◽  
Vol 59 (4) ◽  
pp. 697-713 ◽  
Author(s):  
W. C. LUBENOW

The question in 1898 of the recognition by Cambridge University of St Edmund's House, a Roman Catholic foundation, might initially seem to involve questions irrelevant in the modern university. It can, however, be seen to raise issues concerning modernity, the place of religion in the university and the role of the university itself. This article therefore sets this incident in university history in wider terms and examines the ways in which the recognition of St Edmund's House was a chapter in the history of liberalism, in the history of Roman Catholicism, in the history of education and in the history of secularism.


2021 ◽  
pp. 321-323
Author(s):  
Martin Wight

In Wight’s view, ‘Perhaps the most interesting thing about this book is that it does not mention Morgenthau’s colleague at Chicago, Leo Strauss [ … ] Agreed in their concern about the retreat of political science into “the trivial, the formal, the methodological, the purely theoretical, the remotely historical”, they are divided by the gulf of natural law.’ Morgenthau asserted, however, that Wight in his review had made ‘a factual error’. Morgenthau quoted another one of his books, In Defense of the National Interest: ‘There is a profound and neglected truth hidden in Hobbes’s extreme dictum that the state creates morality as well as law and that there is neither morality nor law outside the state. Universal moral principles, such as justice or equality, are capable of guiding political action only to the extent that they have been given concrete content and have been related to political situations by society.’ Morgenthau wrote in criticism of Wight’s review: ‘To say that a truth is “hidden” in an “extreme” dictum can hardly be called an endorsement of the dictum. To call a position “extreme” is not to identify oneself with the position but to disassociate oneself from it. In the quoted passage I was trying to establish the point, in contrast to Hobbes’s, that moral principles are universal and, hence, are not created by the state.’ Wight replied: ‘I am sorry to have misinterpreted Professor Morgenthau, but I rejoice that my error has evoked an authoritative exegesis of a disputed passage.’


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