Protean Masculinity, Hegemonic Masculinity: Soldiers in the Third Reich

2018 ◽  
Vol 51 (3) ◽  
pp. 390-418
Author(s):  
Thomas Kühne

AbstractHegemonic masculinity in Nazi Germany, as well as in many militarized societies around the globe, meant physical, emotional, and moral “hardness.” The ideal man, embodied by the soldier, was tough and aggressive, in control of his body, mind, and psyche. He did not hesitate to sacrifice life and limb on behalf of the Fatherland, or to subordinate his individuality under the command of a conformist group of comrades. Whereas many scholars have already stressed these features of hegemonic masculinity, this article argues that the act of soldiering provided men with a male identity that was ultimately not defined by the repudiation, but ratherintegration, of what was (and is) often coded as feminine. In the social practice of male interaction, diversity and flexibility were needed, thus allowing for the display of femininely coded behavior like affection, tenderness, empathy, caring, and tolerance toward emotional breakdowns and moments of weakness in their midst. Thanks to its inclusive nature, such “protean” masculinity enabled different types of soldier-men to establish male identities; it also allowed them to switch among different emotional and moral states without losing their manliness. Yet, this was true only if the predominance of hardness was respected. Eventually, protean masculinity integrated diverse men and diverse emotional and moral conditions into a fighting unit, and, in the case of the Third Reich, into a genocidal society.

Author(s):  
Michele K. Troy

This book explores the curious relationship between Albatross Press—a British-funded publisher of English-language books with Jewish ties—and the Third Reich of Adolf Hitler. Albatross began printing its books in Germany in May 1932, barely a year before Hitler came to power. It made its name not in the trade of mild classics but in edgy, modern British and American books. From its titles to its packaging, Albatross projected a cosmopolitan ethos at odds with German nationalism. This book tells the story of survival against the odds, of what happened when a resolutely cosmopolitan, multinational publishing house became entwined with the most destructively nationalistic culture of modern times. It asks how Albatross was allowed to print and sell its books within the nationalistic climate of Nazi Germany, became the largest purveyor of English-language paperbacks in 1930s Europe and then vanished with so little trace.


1996 ◽  
Vol 19 (3) ◽  
pp. 585
Author(s):  
Catherine C. Marshall ◽  
Glen W. Gadberry

Res Publica ◽  
1970 ◽  
Vol 26 (2) ◽  
pp. 197-242
Author(s):  
Guido Convents

Although Belgian diplomats analysed the nazi-regime from the very first moment as intrinsically crimina!, inhuman, dictatorial and revenge seeking, they showed the nazis in 1934-1935 that dialogue was possible.  The nazi-diplomacy, with secrecy as a keystone, permitted some of the most important Belgian politicians and businessmen to meet the.nazi-leaders without being disapproved by public opinion or even parliament.  This resulted in a «practical» way to improve political and above all economical relations between Belgium and nazi-Germany. It can be seen as a Belgian answer to the inability of France and Great Britain to force the Third Reich to respect the international security treaties which were to guarantee the sovereignty of Belgium.


1997 ◽  
Vol 70 (3) ◽  
pp. 313
Author(s):  
Susan Russell ◽  
Glen W. Gadberry

2002 ◽  
Vol 35 (2) ◽  
pp. 195-221 ◽  
Author(s):  
Thomas Pegelow

After reading the “Jewish News Bulletin” (Jüdisches Nachrichtenblatt) in early 1939, the Romance language scholar Victor Klemperer wrote: “Until 1933 and for at least a good century before that, the German Jews were entirely German and nothing else … They were and remain (even if now they no longer wish to remain so) Germans …” Klemperer, a convert to Protestantism, but a “full Jew” by Nazi decree, continued, “It is part of the Lingua tertii imperii [LTI, language of the Third Reich] that the expression ‘Jewish people’ [Volk] appears repeatedly in the ‘Jewish News'…”


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