Religion and Reproduction among English Dissenters: Gloucestershire Baptists in the Demographic Revolution

1991 ◽  
Vol 33 (3) ◽  
pp. 511-527 ◽  
Author(s):  
Albion M. Urdank

The growth of English Nonconformity during the era of the demographic revolution (circa 1750–1850) has long been regarded as an impediment to the reconstruction of reproductive behavior. Historical demographers have relied heavily on Church of England registers of baptisms, burials, and marriages, while treating Protestant dissenters from the Church of England secondarily, as a factor of underestimation in the Anglican record. Such treatment suggests that religious culture played no independent role in determining population growth. This assumption seems problematic, however, considering the central role that social historians have assigned evangelical dissent to the emergence of modern English society and the somewhat greater place that religion has occupied in demographic studies of populations in continental Europe, the United States, and the third world.

Author(s):  
Gregg A. Brazinsky

During the early 1960s, Beijing launched a new diplomatic effort to raise its visibility and promote its viewpoints in the Third World. Its goal was to assemble a radical coalition (or united front) of Afro-Asian states that opposed imperialism and revisionism. The PRC took advantage of the frustrations with the Great Powers harbored by Indonesia, Cambodia, Pakistan and some of the newly independent African countries to win allies in the Third World. The United States constantly sought to undermine these efforts by advocating more moderate versions of nonalignment and mobilizing public opinion against Chinese officials when they travelled abroad.


Author(s):  
Robert J. McMahon

‘Cold wars at home’ highlights the domestic repercussions of the Cold War. The Cold War exerted so profound and so multi-faceted an impact on the structure of international politics and state-to-state relations that it has become customary to label the 1945–90 period ‘the Cold War era’. That designation becomes even more fitting when one considers the powerful mark that the Soviet–American struggle for world dominance and ideological supremacy left within many of the world’s nation-states. The Cold War of course affected the internal constellation of forces in the Third World, Europe, and the United States and impacted the process of decolonization, state formation, and Cold War geopolitics.


Pneuma ◽  
2015 ◽  
Vol 37 (2) ◽  
pp. 177-200 ◽  
Author(s):  
Jon Bialecki

While a great deal of social science literature has examined the explosion of pentecostal and charismatic Christianity in the Global South as well as conservative and anti-modern forms of resurgent Christianity in the United States, little work has been done to investigate the causal effects of the former on the latter. Drawing from existing literature, interviews, and archives, this article contributes to filling that gap by arguing that in the mid-twentieth century, evangelical missionary concerns about competition from global Pentecostalism led to an intellectual crisis at the Fuller School of World Missions; this crisis in turn influenced important Third Wave figures such as John Wimber and C. Peter Wagner and is linked to key moments and developments in their thought and pedagogy.


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