Between Others and Brothers

2014 ◽  
Vol 46 (3) ◽  
pp. 585-588
Author(s):  
Michelle U. Campos

Some fifteen years ago, the Israel Museum exhibition “To the East: Orientalism in the Arts in Israel” featured a photograph by the Israeli artist Meir Gal entitled “Nine Out of Four Hundred: The West and the Rest.” At the center of the photograph was Gal, holding the nine pages that dealt with the history of Jews in the Middle East in a textbook of Jewish history used in Israel's education system. As Gal viscerally argued, “these books helped establish a consciousness that the history of the Jewish people took place in Eastern Europe and that Mizrahim have no history worthy of remembering.” More damningly, he wrote that “the advent of Zionism and the establishment of the Israeli State drove a wedge between Mizrahim and their origins, and replaced their Jewish-Arab identity with a new Israeli identity based on European ideals as well as hatred of the Arab world.”

2012 ◽  
Vol 5 (1) ◽  
pp. 42-57 ◽  
Author(s):  
Haim Bresheeth

The Arab Spring is one of the most complex and surprising political developments of the new century, especially after a decade of anti-Muslim and anti-Arab western propaganda. While is too early to properly evaluate the process and its various national apparitions, it is important to see it in a historical context. This article places the Arab Spring firmly within the history of pan Arabism, and the threat it posed to the west and Israel in its earlier, Nasserist phase. The work of Amin, Marfleet and others, is used to frame the current developments, and present the limited view offered from an Israeli perspective, where any democratisation of the Arab world is seen as a threat. This is so despite the obvious influence the Arab Spring had on protest in Israel in Summer 1011, a protest which has now seemingly spent itself; it is fascinating to note that the only protest movement in the Middle East not involving violent clashes with the regime it criticised, is also the one which has not achieved any of its aims.


Author(s):  
Alma Rachel Heckman

Structured around the stories of five prominent Moroccan Jewish Communists (Léon René Sultan, Edmond Amran El Maleh, Abraham Serfaty, Simon Lévy, and Sion Asssidon), The Sultan’s Communists examines how Moroccan Jews envisioned themselves participating as citizens in a newly independent Morocco. It also explores how Communism facilitated the participation of Moroccan Jews in Morocco’s national liberation struggle with roots in the mass upheavals of the interwar and WWII periods. Alma Heckman describes how Moroccan Communist Jews fit within the story of mass Jewish exodus from Morocco in the 1950s and ’60s, and how Communist Jews survived oppressive post-independence authoritarian rule under the Moroccan monarchy. These stories unfold in a country that, upon independence from France and Spain in 1956, allied itself with the United States (and, more quietly, Israel) during the Cold War all while attempting to claim a place for itself within the fraught politics of the post-independence Arab world. Heckman’s manuscript contributes to the growing literature on Jews in the modern Middle East, filling in the gaps on the Jewish history of 20th-century Morocco as no other previous book has done.


2019 ◽  
Vol 48 (2) ◽  
pp. 114-128
Author(s):  
Norbert Scholz

This bibliography lists articles and reviews of books relevant to Palestine and the Arab-Israeli conflict from the quarter 16 August–15 November 2018. Entries are classified under the following headings: Palestine in Global and Comparative Perspectives; Palestine and the Palestinians; Literature and the Arts; Middle East and the Arab World; Israel and Zionism; and Recent Dissertations.


2021 ◽  
Vol 57 (1) ◽  
pp. 271-282
Author(s):  
Laura Emmery

Made in Yugoslavia: Studies in Popular Music (edited by Danijela Špirić Beard and Ljerka Rasmussen) is a fascinating study of how popular music developed in post-World War II Yugoslavia, eventually reaching both unsurpassable popularity in the Balkans and Eastern Europe, and critical acclaim in the West. Through the comprehensive discussion of all popular music trends in Yugoslavia − commercial pop (zabavna-pop), rock, punk, new wave, disco, folk (narodna), and neofolk (novokomponovana) − across all six socialist Yugoslav republics, the reader is given the engrossing socio-cultural and political history of the country, providing the audience with a much-needed and riveting context for understanding the formation and the eventual demise of Tito’s Yugoslavia.


2006 ◽  
Vol 23 (2-3) ◽  
pp. 199-205 ◽  
Author(s):  
Rajeev S. Patke

Whether poetry gives knowledge or not is a question that has been debated from a variety of perspectives, depending on how a society or a culture defines knowledge, and on the function it ascribes to poetry in relation to that definition. The civilizations of Asia and the Middle East have generally taken the line that poetry deals primarily with affects, emotions and feelings. The West has had a more complicated history of responses. One way of making sense of this history is to map rival claims as split over the idea of scientific knowledge, where it affects notions of the poetic function. The mapping, through all its manifold branches, gives clear indications that claims to knowledge – both those made on behalf of poetry, and those denied to poetry – depend more on assumptions, predispositions and cultural conditioning than on rational argument or critical debate. The resulting variety also suggests that the cultural relativism that affects such debates is unlikely to arrive at resolutions except of the contingent kind.


2020 ◽  
Author(s):  
Arash Guitoo

Is homophobia in Iranian society a product imported from the West? In today's scholarly contributions to the history of sexuality in the Middle East, this question is often answered with a 'yes', pointing to the replacement of local discourses by the Western discourse on sexuality during the imperialist-colonialist phase. The present study is a critical examination of this assumption. Through a historical survey on same-sex desire in Iran, it is argued that the encounter with the West has not resulted in a major epistemological shift in the understanding of sexuality in Iran and that the local knowledge order has remained the dominant discourse regulating same-sex desire and is hence responsible for the anti-homosexual resentments in Iran.


2011 ◽  
Vol 25 (4) ◽  
pp. 763-769 ◽  
Author(s):  
Serhii Plokhy

More than twenty years after the fall of the Berlin Wall and the disintegration of the Soviet empire in Eastern Europe, the region is still grappling with the problem of its new identity and the choice of an appropriate name to reflect it. There has been considerable talk about a “return to Europe,” as well as the emergence of a “new Europe” and, as a consequence of the latter, the birth of a “new Eastern Europe.” Ukraine, Belarus, and Moldova are often viewed as the core of the “New Eastern Europe.” These countries have recently found themselves in a unique geopolitical position, sandwiched between the extended European Union in the west and Russia in the east. They had never been thought to constitute a distinct region and thus had no established group identity. This article explores the question of whether looking at the history of Ukraine, Belarus, and Moldova as that of one region can help us better understand its past and explain its current situation.


2011 ◽  
Vol 43 (2) ◽  
pp. 320-322
Author(s):  
Jeffrey James Byrne

One of the more prominent themes to emerge from this roundtable is the desire to integrate the history of the modern Middle East with broader trends in international history, particularly with regard to the recent emphasis on “decentralizing” and “globalizing” the Cold War narrative. My own research interests are consistent with this approach, as one of the central concerns of my current project is to show how Algeria's revolutionary nationalists defied the regional categories imposed on them from the outside by pursuing overlapping diplomatic initiatives under the rubrics of Maghribi unity, African unity, Arab unity, Afro-Asianism, and Third Worldism. After independence in 1962, the Algerian foreign ministry's main geographical divisions differed significantly from those used by the U.S. State Department—and most history departments’ hiring committees—by dividing the world into “the West,” “the Socialist Countries,” “the Arab World,” “Africa,” and “Latin America/Asia.” These categories were the product of both practical considerations and ideological/identity politics on the part of Algeria's new leaders, and to my mind suggest that the “Middle East” may itself be a particularly arbitrary and misleading geographical framework, even in comparison to other parts of the developing world where European imperialism exerted a heavy cartographical influence.


2020 ◽  
pp. 1-4
Author(s):  
Joelle M. Abi-Rached

This article briefly assesses the historical trajectory of psychiatric institutions in the Middle East. It underlines a key observation: the persistence and expansion of psychiatric institutionalisation, specifically in the Arab world. In contrast to the deinstitutionalisation that eventually closed large psychiatric hospitals in the 1960s and 1970s, notably in Europe and North America, psychiatric hospitals have continued to grow in size in the Arab world. This absence of deinstitutionalisation marks a major departure from how psychiatry developed in the West, which is worth reflecting on if we are to understand the current crumbling infrastructure of in-patient psychiatric facilities in the Arab region.


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