Red/green colour defect among the Roman Catholic and non-denominational population

1978 ◽  
Vol 10 (2) ◽  
pp. 199-202 ◽  
Author(s):  
Stephen R. Cobb
Keyword(s):  
Catholic Schools ◽  
Colour Vision ◽  
Roman Catholic ◽  
The West ◽  
Green Colour ◽  
Vision Defect ◽  
Roman Catholics

SummaryPupils in schools in the Glasgow area show incidences of colour vision defect higher in the Roman Catholic schools than in the non-denominational. This may be due to the Celtic origins of Roman Catholics in the West of Scotland.

Three Pamphlets Concerning Father Edmund Campion, S. J.

1970 ◽  
Vol 2 (2) ◽  
pp. 64-72
Author(s):  
Joseph F. Tempesta
Keyword(s):  
Roman Catholic ◽  
Roman Catholicism ◽  
Philip Ii ◽  
The Bible ◽  
Philip Ii Of Spain ◽  
Roman Catholics

Anthony Munday was a protege of John Dudley, Earl of Leicester. Leicester himself was a member of the progressive Protestant nobility in Elizabethan England, which sought to turn completely away from Rome and toward Geneva. These progressives wanted vernacular translations of great works such as the Bible and the classics. They aimed at founding an English and Protestant tradition of literature.In 1579 Philip II of Spain continued to press for an alliance with Queen Elizabeth. Elizabeth seriously considered marrying the Due d'Alencon. Such a marriage would cement ties between England and France. The leading progressives, Leicester, Walshingham and Cecil could tolerate neither one of these Roman Catholic alliances. Thus, Leicester intensified his patronage of Puritan propagandists.When the Campion controversy arose in 1581, it proved a boon to Leicester and the progressives. Here was an opportunity to garner Elizabeth's support, if they could prove that Jesuits and Roman Catholics were plotting regicide and the return of England to Roman Catholicism.Between 1581 and 1584 Munday produced a series of pamphlets designed to arouse English opinion against “popish recusants.” This essay deals with one of these pamphlets: A discoverie of Edmund Campion and his confederates, their most horrible and traiterous practices against her majestye's most royal person and realm. … In this essentially propagandistic tract, Munday equates priestly activity of the Jesuits with subversion. This equation was based upon a Parliamentary statute of 1581, which declared that priests sent from abroad to convert Englishmen were guilty of treason.

1680–1682: Everything Is Difficult

2020 ◽  
pp. 21-39
Author(s):  
Mark Walczynski
Keyword(s):  
Native American ◽  
Roman Catholic ◽  
New France ◽  
Religious Orders ◽  
The West ◽  
Illinois Country ◽  
The People

This chapter examines the arrival of French explorer René-Robert Cavelier, Sieur de La Salle, at Kaskaskia. Of the Roman Catholic religious orders that labored in New France during the time of La Salle, the Jesuits were the most influential. With the Jesuits now situated as sole representative to King and Cross at Kaskaskia, and by extension the Illinois Country, Claude-Jean Allouez and his Jesuit associates were prepared to do whatever was necessary to keep secular influences away from the lands and the people whose souls the order worked so diligently to save. This included turning the Illinois Indians against La Salle. Without the support of the Illinois, there was little chance that La Salle's enterprise could succeed, because the explorer's royal patent permitted him to trade only in bison hides, and the Illinois were bison hunters. In addition, it appears that Allouez was prepared to turn Native American against Native American. The chapter then considers why the Iroquois attacked the Illinois at Kaskaskia, and what the implications were for La Salle and French policy in the West.

A divided city

2020 ◽  
pp. 140-184
Author(s):  
Alice Johnson
Keyword(s):  
Middle Class ◽  
Roman Catholic ◽  
Middle Classes ◽  
Working Classes ◽  
Industrial City ◽  
Relationship Of ◽  
The Relationship ◽  
Roman Catholics

Belfast’s middle classes lived in a divided city. Politically, Belfast was divided for the period under review into Conservative and Liberal camps. Religious divisions existed between Protestants and Roman Catholics, and within Protestantism itself. Society was also separated into different classes, with the middle classes positioned above the working classes and below the aristocracy. Political, religious and class tensions existed in every industrial city, of course. However, in Belfast, religious division assumed a particularly ugly and bitter hue. This chapter focuses on an elite living in a society divided along lines of both class and religion. The relationship of Belfast’s elite to the city’s working classes and the local aristocracy is explored; while a discussion of Belfast’s middle-class Roman Catholic community assesses the extent to which it was integrated into the city’s elite. The chapter also examines the relationship between the middle classes and the city’s growing sectarianism.

Reviews of the Literature

1952 ◽  
Vol 11 (1) ◽  
pp. 41-44
Keyword(s):  
Catholic Church ◽  
Church Attendance ◽  
Roman Catholic ◽  
Social Institution ◽  
Roman Catholic Church ◽  
Social Actions ◽  
The Social ◽  
The Many ◽  
The City ◽  
Roman Catholics

With the assistance of ten students and six priests over a period of 12 months, the head of the department of sociology at Loyola University of the South conducted a field study of the social actions of parishioners and clergy in a single Roman Catholic Church unit in the city of New Orleans. The methodology and conceptual framework of the analysis of action within the context of the social institution, viewed structurally and functionally, have been magnificently adhered to. Religious actions, conceived as such by the actors and by others who interpret their behavior, are the substance of this study in parochial sociology. Data were collected by patient observation of the many aspects of the detailed religious patterns of action in which Roman Catholics engage. These are, among others, the typical and atypical behavior associated with church attendance, the sacraments, retreats, missions, recruitment for the priesthood, special devotions and feast-days, and the observances relating to baptism, matrimony and death.

Shrines, Pilgrimage and Miraculous Powers in Roman Catholic Sri Lanka

1982 ◽  
Vol 19 ◽  
pp. 385-413 ◽  
Author(s):  
R. L. Stirrat
Keyword(s):  
Sri Lanka ◽  
Total Population ◽  
Roman Catholic ◽  
Sub Saharan Africa ◽  
Religious Groups ◽  
World Religions ◽  
Intellectual Traditions ◽  
Sub Saharan ◽  
Other World ◽  
Roman Catholics

At present, roman catholics number just under 7% of the total population of Sri Lanka. The dominant religious groups in the country are the Sinhalese buddhists and the Tamil hindus with 65% and 25% respectively of the population. The remainder consists of muslims (around 7%) and a few protestants. Here, unlike sub-Saharan Africa, European religions were introduced into a context dominated by other world religions with long literary and intellectual traditions. Furthermore, religion enters so intimately into the culture of various groups in the island that it is difficult to demarcate an area of thought or activity which can be clearly labelled as ‘religious’.

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