The Eucharistic Prayer in the Non-Roman Catholic Churches of the West Today

1976 ◽  
Vol 11 (3-4) ◽  
pp. 177-185
Author(s):  
Joop Bergsma
2000 ◽  
pp. 35-42
Author(s):  
N. M. Madey

The study of the historical path of the development of Christianity from the time of its occurrence and to this day makes it possible to conclude that at all stages of the existence of this religion for her was characterized by the division into separate directions and branches, which led to a struggle between them. The whole history of Christianity is a multitude of divisions, conflicts and heresies. But there is no doubt that the evolutionary process of the development of Christianity is followed by the reverse flow - the desire to unite into a single Christ's church. Representative of this trend was the Roman Catholic Church. In the XI-XIII centuries. it reached the peak of its power (in the West) and began its unifying activity in the East.


Author(s):  
Heather L. Bailey

This chapter assesses the significance of the Russian Orthodox's publicity campaign in Paris. It explains how the Orthodox publicists found sympathy in some quarters and successfully initiated a reappraisal of Russian church–state relations in the West. It also discusses the sense of historical destiny that spurred further efforts to enhance Orthodoxy's global visibility and prestige. The chapter illustrates imperial Russia and its church that were seen as threats to European civilization from the standpoint of liberalism and Roman Catholicism. It mentions the joint agreement signed by Patriarch Kirill and Pope Francis in February 2016 that suggests an alignment of the Russian Orthodox and Roman Catholic churches on many issues.


2019 ◽  
Vol 49 (2) ◽  
pp. 154-174 ◽  
Author(s):  
Kimberly Hope Belcher

Ambrose’s interpretation of his eucharistic prayer played a foundational role in the developing theology of consecration in the West. Medieval commentators conflated Ambrose’s prayer and ritual context with the later Roman Canon and the mass. By reconsidering the relationship between the eucharistic portions of De sacramentiis and De mysteriis and the structural differences between Ambrose’s prayer and the earliest sacramentary versions of the Roman Canon, one can base a Western theology of the “sacrifice of praise and thanksgiving” on the Western eucharistic prayer family’s chiastic references to offering and acceptance. Ambrose’s witness overcomes ecumenical impasses on sacrifice, because the indigenous Western European theology of the Eucharistic Prayer includes the local community’s participation in Christ’s cosmic and ecclesial thanksgiving to God the Father; by this participation they bind themselves to do God’s work; what is sacrificed is the greed by which they formerly sought their own interests. To constrain Roman Catholic theologies of the Roman Canon with this theology is also to respect Luther’s testamentary theology of eucharistic liturgy and show a way for ecumenical convergence.


Author(s):  
Elżbieta Sawa-Czajka ◽  
Mirosław Michalski

Polish Catholic Church -Ecumenical Contexts Polish Catholic Church operates in its parishes as well as ecumenical cooperation with other Catholic Churches. Moreover, there is also an important ecumenical dialogue conducted with the Roman Catholic Church. Polish Catholic Church is also active in the Polish Ecumenical Council.


Author(s):  
Mark Walczynski

This chapter examines the arrival of French explorer René-Robert Cavelier, Sieur de La Salle, at Kaskaskia. Of the Roman Catholic religious orders that labored in New France during the time of La Salle, the Jesuits were the most influential. With the Jesuits now situated as sole representative to King and Cross at Kaskaskia, and by extension the Illinois Country, Claude-Jean Allouez and his Jesuit associates were prepared to do whatever was necessary to keep secular influences away from the lands and the people whose souls the order worked so diligently to save. This included turning the Illinois Indians against La Salle. Without the support of the Illinois, there was little chance that La Salle's enterprise could succeed, because the explorer's royal patent permitted him to trade only in bison hides, and the Illinois were bison hunters. In addition, it appears that Allouez was prepared to turn Native American against Native American. The chapter then considers why the Iroquois attacked the Illinois at Kaskaskia, and what the implications were for La Salle and French policy in the West.


1978 ◽  
Vol 10 (2) ◽  
pp. 199-202 ◽  
Author(s):  
Stephen R. Cobb

SummaryPupils in schools in the Glasgow area show incidences of colour vision defect higher in the Roman Catholic schools than in the non-denominational. This may be due to the Celtic origins of Roman Catholics in the West of Scotland.


2009 ◽  
Vol 33 (Supplement) ◽  
pp. 279-290
Author(s):  
Jerzy Uścinowicz

Poland is situated in the area of cultural and religious borderland, in the sphere of Latin and Greek-Slavonic influence. The Author reviews the past and present examples of the exchange of values in the Christian Churches, i.e. the Eastern (Orthodox and Uniate) and the Western (Roman Catholic and Protestant). They are portrayed through mutual conversion of temples, incorporation of traditional orthodox iconography in contemporary Roman Catholic churches as well as by adaptation of historic temples for their mutual ecumenical use. The values give testimony to the synthesis of art of both Christian Churches as well as to the return to their ecclesial unity. Santrauka Poland is situated in the area of cultural and religious borderland, in the sphere of Latin and Greek-Slavonic influence. The Author reviews the past and present examples of the exchange of values in the Christian Churches, i.e. the Eastern (Orthodox and Uniate) and the Western (Roman Catholic and Protestant). They are portrayed through mutual conversion of temples, incorporation of traditional orthodox iconography in contemporary Roman Catholic churches as well as by adaptation of historic temples for their mutual ecumenical use. The values give testimony to the synthesis of art of both Christian Churches as well as to the return to their ecclesial unity.


2021 ◽  
Author(s):  
◽  
Thomas Charles Nagy

<p>This thesis investigates the phenomenon of Catholic renewal in India by focussing on various Roman Catholic churches and shrines located in Chennai, a large city in South India where activities concerning saintal revival and shrinal development have taken place in the recent past. The thesis tracks the changing local significance of St. Thomas the Apostle, who according to local legend, was martyred and buried in Chennai. In particular, it details the efforts of the Church hierarchy in Chennai to bring about a revival of devotion to St. Thomas. In doing this, it covers a wide range of issues pertinent to the study of contemporary Indian Christianity, such as Indian Catholic identity, Indian Christian indigeneity and Hindu nationalism, as well as the marketing of St. Thomas and Catholicism within South India. The thesis argues that the Roman Catholic renewal and "revival" of St. Thomas in Chennai is largely a Church-driven hierarchal movement that was specifically initiated for the purpose of Catholic evangelization and missionization in India. Furthermore, it is clear that the local Church‘s strategy of shrinal development and marketing encompasses Catholic parishes and shrines throughout Chennai‘s metropolitan area, and thus, is not just limited to those sites associated with St. Thomas‘s Apostolic legacy.</p>


Sign in / Sign up

Export Citation Format

Share Document