scholarly journals DETERMINANTS OF COITAL FREQUENCY AMONG MARRIED WOMEN IN CENTRAL AFRICAN REPUBLIC: THE ROLE OF FEMALE GENITAL CUTTING

2002 ◽  
Vol 34 (4) ◽  
pp. 525-539 ◽  
Author(s):  
HOLLEY STEWART ◽  
LINDA MORISON ◽  
RICHARD WHITE

This paper examines determinants of one aspect of sexual behaviour – coital frequency – among 2188 married women in the Central African Republic using a secondary analysis of data from the Demographic and Health Survey of 1994–95. Female genital cutting (or circumcision) is practised in the Central African Republic and self-reported circumcision status was included in the questionnaire enabling it to be examined as a possible determinant of coital frequency. Multiple logistic regression was used to find a subset of factors independently associated with coital frequency. Decreased coital frequency was found in those who had longer duration of marriage, those who were not the most recent wife in a polygamous marriage and those who had more surviving children. Coital frequency was higher in more educated women and those not contracepting because they wanted to get pregnant. After adjusting for confounders no association between female genital cutting and coital frequency was found. The extent to which women can control coital frequency in this culture is not known and fertility desires may override any negative effects of circumcision on sexual pleasure. It was therefore not possible to draw conclusions about how female genital cutting affects a woman’s desire for sexual intercourse and consequently there is a need to develop research methods further to investigate this question.

Sexualities ◽  
2016 ◽  
Vol 20 (5-6) ◽  
pp. 521-534
Author(s):  
Inger-Lise Lien

The aim of the study has been to investigate men’s perspective on the effect of female genital cutting (FGC) on both women and men’s sexual feelings, their sensitivity, well-being and attitudes. Do men perceive any difference between a cut and an uncut woman when it comes to sexuality? If so, how do men understand and interpret the impact of FGC? Will their personal sexual experience have an influence on their attitude to the practice? Is there a mismatch between sexual scripts and personal experience when it comes to FGC? During 2014, 50 Gambian men, Mandinka and Wolof, and eight Mandinka women were interviewed. The interviews had a qualitative and open structure, and the men were asked to compare and assess the effects that they thought FGC had on the women, and on the sexual act itself, as they experienced it. The interviews disclosed that men perceive a difference in the feelings and behaviour expressed by women who are cut and those who are uncut. Their sense of women’s feelings have an impact on their own sexual pleasure, and on their attitude to the practice.


2006 ◽  
Vol 39 (2) ◽  
pp. 16
Author(s):  
NAWAL M. NOUR

Author(s):  
Sonya S. Brady ◽  
Jennifer J. Connor ◽  
Nicole Chaisson ◽  
Fatima Sharif Mohamed ◽  
Beatrice “Bean” E. Robinson

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Babatunde M. Gbadebo ◽  
Adetokunbo T. Salawu ◽  
Rotimi F. Afolabi ◽  
Mobolaji M. Salawu ◽  
Adeniyi F. Fagbamigbe ◽  
...  

Abstract Background Female genital cutting (FGC) inflicts life-long injuries on women and their female children. It constitutes a violation of women’s fundamental human rights and threats to bodily integrity. Though decreasing, the practice is high and widespread in Nigeria despite efforts towards its eradication. This study was conducted to perform cohort analysis of the state of FGC between the years 2009 and 2018 in Nigeria. Results The study found that that FGC has reduced over the years from 56.3% among the 1959–1963 birth cohort to 25.5% among 1994–1998 cohorts but a rise in FGC between 1994–1998 cohorts and 1999–2003 cohorts (28.4%). The percentage of respondents who circumcised their daughters reduced from 40.1% among the oldest birth cohort to 3.6% among the younger cohort. Birth-cohort, religion, education, residence, region, and ethnicity were associated with FGC. Factors associated with the daughter’s circumcision were birth-cohort, religion, residence, region, ethnicity, wealth, marital status, FGC status of the respondent, and FGC required by religion. Similar factors were found for discontinuation intention. Conclusions The practice of FGC is still high but decreasing among younger birth-cohorts in Nigeria. There is no significant change in the perception of the discontinuation of FGC. More awareness about the adverse effects of FGC, particularly among women with poor education in Nigeria will greatly reduce this cultural menace’s timely eradication.


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