scholarly journals Lollard Women Priests?

1980 ◽  
Vol 31 (4) ◽  
pp. 441-461 ◽  
Author(s):  
Margaret Aston

The role of women in heresy has long been a matter for observation and comment. It must be attributed to historians' lack of interest, rather than lack, of evidence, that the Lollards have until now escaped analysis on this front. There are certainly grounds for supposing that they, like Cathars and Waldensians, derived a large measure of support from members of the female sex. In the fourteenth and fifteenth centuries, as earlier, unorthodoxy offered women outlets for religious activity that were not to be found in the established church.— But, while the sources can tell us a good deal about women participating in the Lollard movement as learners, readers and expounders of the gospel and other vernacular texts, the question of whether they ever advanced to the point of acting as priests is less easily answered. We know, indeed, very little about Lollard rites of any kind, and this makes it all the more worth while exploring fully what evidence we have. This little is enough to show that at one formative stage at least in Lollard development, claims were being advanced for women as capable of priesthood.

1986 ◽  
Vol 18 (2) ◽  
pp. 195-218 ◽  
Author(s):  
Lois G. Schwoerer

The role of women in revolutions has recently excited a good deal of scholarly interest. Innovative studies have appeared on women in the English Civil War, the French Revolution and the Russian Revolution that have not only rescued women from oblivion but also modified and enlarged understanding of the revolutions themselves. But for the English Revolution of 1688-89 there has been, aside from biographical studies of the two future queens, Mary and Anne, very little published work on the role of women. My purpose is to remedy that situation, and to broaden the inquiry by addressing four major questions: (1) what role did women from all social groups, lower, middle, aristocratic and royal, play in the Revolution: (2) why, in view of customary restraints, did they enter the public arena; (3) what influence did they have on the Glorious Revolution; and (4) what influence did the Revolution have on women? Underlying these queries is the basic question of what are the contextual conditions that encourage or even make possible women's participation in revolutions?Such a topic requires changes in the questions customarily used in studying political history. If politics is defined in traditional terms simply as the competition for and exercise of power by individuals through their office, voting, and decision making, then there is nothing to say about women in the Glorious Revolution. Women, whatever their social status, had no direct access to the levers of conventionally-defined politics. They did not vote, sit in either house of Parliament, or hold office on any level of government, unless they were queens. In a predominantly patriarchal society, females, except for widows, were customarily subordinate to their fathers or husbands and confined to the sphere of the family and household.


1998 ◽  
Vol 14 (54) ◽  
pp. 99-110 ◽  
Author(s):  
Katie Normington

The success of Katie Mitchell's production ofThe Mysteriesfor the Royal Shakespeare Company has again demonstrated the appeal of the plays for a modern audience. Most revivals trim and otherwise adapt the texts of the original, sprawling cycles: but Mitchell and her dramaturg, Edward Kemp, more calculatedly addressed the problems of updating not only the texts, but also the acting style and attitudes towards the dominant issues – notably those of gender representation. The original cycles often intriguingly juxtaposed religious faith and local politics in an assertion of civic pride which none the less also acknowledged the dominance of the established Church: and in the following article Katie Normington assesses the relevance of Mitchell's production for the secular, depoliticized society of the 'nineties. Katie Normington is a freelance fringe theatre director who is currently researching the role of women in the mystery plays and lecturing in drama at Royal Holloway College, University of London.


Author(s):  
Perry Willson

There is by now a fairly ample historiography on the role of women in fascist Italy. It is, however, still somewhat uneven. This article looks at some of these topics, such as the demographic campaign, the mobilization of women into the Fascist Party, and women's experience during the Second World War. The recent wave of interest in some of the more neglected topics is very positive, since a due attention to gender can shed much light on the fascist experience in Italy. The fascist regime paid a good deal of attention to gender and the role of women in its ideology, propaganda, and legislation. The roots of much of this can be traced to the Italian experience in the First World War. The fascists' pervasive emphasis on militaristic values owed a great deal to wounded masculine (as well as national) pride after the rout of the Italian troops at Caporetto.


2020 ◽  
Vol 24 (2) ◽  
pp. 232-250
Author(s):  
Stephanie Dropuljic

This article examines the role of women in raising criminal actions of homicide before the central criminal court, in early modern Scotland. In doing so, it highlights the two main forms of standing women held; pursing an action for homicide alone and as part of a wider group of kin and family. The evidence presented therein challenges our current understanding of the role of women in the pursuit of crime and contributes to an under-researched area of Scots criminal legal history, gender and the law.


2019 ◽  
Vol 22 (2) ◽  
pp. 27-32
Author(s):  
Khurshida Tillahodjaeva ◽  

In this article we will talk about the scale of family and marriage relations in the early XX century in the Turkestan region, their regulation, legislation. Clearly reveals the role of women and men in the family, the definition of which is based on the material conditions of society, equality of rights and freedoms and its features.


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