The Role Of Women In The Church Of East Africa: Focus On Women Empowerment

2004 ◽  
Author(s):  
Leocretia L. MUGANDA
Theology ◽  
1949 ◽  
Vol 52 (344) ◽  
pp. 79-80
Author(s):  
Marianne Turner
Keyword(s):  

2020 ◽  
Vol 1 (2) ◽  
pp. 92-109
Author(s):  
Noel Surbakti ◽  
Sary Haloho

For a long time, the role of women was restricted and even prohibited from being involved in church ministry. Even more specifically, there are still views that prohibit or reject the role of women as pastors in the church. Some have used the text of 1 Corinthians 14:34-35 and 1 Timothy 2:9-15 as a biblical foundation to strengthening this views. However, the I see that these two texts can’t be used as a biblical foundation to prohibiting or rejecting the role of women as pastors in the church. Therefore, I will reinterpret these two texts by paying attention to the context of the text and its literary elements. This is necessary to find the true meaning what Paul told in both of texts. Based on this interpretation, it will found that Paul did not prohibit the involvement of women in church in every place and time. Paul's words in the text were responded to the problems faced by the church in each text and cannot be applied absolutely in every place and time


Author(s):  
Paul A. Bramadat

Whenever I describe the IVCF to non-Christian academic peers, they almost invariably express their astonishment at the fact that at virtually every IVCF event I attend, approximately 70% of the participants are women. Perhaps this level of involvement is not unusual in the world of contemporary Protestantism; after all, in many of the churches IVCF members attend every Sunday, women outnumber men. However, the proportion of women to men is not as high in evangelical churches as it is in the IVCF (Bibby 1987:102; Rawlyk 1996:143). As well, women’s roles are usually much more tightly controlled in many if not most evangelical churches than they are in the IVCF. In fact, IVCF participants who attend churches in the Fellowship Baptist, Christian Reformed, and Brethren traditions may never see a woman in the pulpit, or, if women are allowed to speak at the front of the church, they are not usually permitted to become senior pastors or interpret the Bible. At the IVCF functions I have attended, however, women are in no way restricted in their abilities to lead worship, deliver sermons, organize events, or perform any of the myriad tasks involved in maintaining the group. In fact, the chapter’s paid staff worker is a woman, and she tries to ensure that the position of president alternates between a male and a female student every other year. I began to wonder how to make sense of the high level of female participation at every McMaster IVCF event I attended, especially in light of the fact that the scholarly literature on evangelicalism in North America often depicts the tradition as inimical or opposed to the egalitarian or feminist values that are so prevalent at universities. During my research, I found that many, but not all, of the evangelical women I interviewed maintain nonegalitarian views on the role of women. In other words, the common academic depiction of the place of women in evangelicalism seems to be confirmed by my experience, even though I hope to nuance this portrayal somewhat.


2007 ◽  
Vol 42 (1) ◽  
pp. 22-32
Author(s):  
Kara Blankenship
Keyword(s):  

2019 ◽  
Vol 4 (1) ◽  
pp. 50-63
Author(s):  
Elkana Chrisna Wijaya

The thing that cannot be denied in this research is that the involvement of women in the practice of Christian spirituality in the present is greatly influenced by understanding and understanding of situations and contexts in the biblical text. The existence of the role of women both in the church and in certain Christian organizations continues to be a long-standing debate and has not received satisfactory results. That is why in this study, the author examines and analyzes the existence and influence of women in the biblical period, especially in the context of the Old Testament, in connection with the spiritual practices of women at that time. Abstrak: Hal yang tidak dapat dipungkiri dalam penelitian ini adalah bahwa keterlibatan kaum wanita dalam praktek kerohanian Kristen di masa kini, sangat dipengaruhi oleh pemahaman dan pengertian terhadap situasi dan konteks dalam teks Alkitab. Keberadaan peranan wanita baik di gereja maupun di organisasi Kristen tertentu, terus menjadi perdebatan yang berkepanjangan dan belum mendapatkan hasil yang memuaskan. Itulah sebabnya dalam penelitian ini, penulis mengkaji dan menganalisis keberadaan dan pengaruh kaum wanita di masa Alkitab, khususnya dalam konteks Perjanjian Lama, sehubungan dengan praktik kerohanian kaum wanita pada masa tersebut.


2020 ◽  
pp. 220-226
Author(s):  
Андрей Александрович Зотин
Keyword(s):  

В представленном обзоре рассматриваются недавно изданные исследования, посвящённые роли женщины в Церкви, возможность ее рукоположения на основании Священного Писания. Анализируется и критикуются методологические предпосылки такого подхода. This review examines recently published studies on the role of women in the Church and the possibility of their ordination on the basis of the Holy Scriptures. The methodological prerequisites of this approach are analyzed and criticized.


Author(s):  
Jana Raclavská

The article serves as a contribution to the role of women in Protestant culture. An analysis of five manuscripts by Jan Traugott Bartelmus proves that a woman is gradually gaining a new position in society. Still, the main mission of a woman is motherhood and bringing up children in faith, which is manifested in many word combinations in the form of epithets (faithful mother, gracious, kind, faithful wife, etc.). However, other roles emerge, such as supporting the poor or material help for the church. The analysis also showed that educated Cieszyn women were held in high esteem.


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