The Church in the long eighteenth century. By David Hempton. (The I. B. Tauris History of the Christian Church.) Pp. xxi+243 incl. 3 maps. London–New York: I. B. Tauris, 2011. £24.50. 978 1 84511 440 4

2012 ◽  
Vol 63 (3) ◽  
pp. 632-632
Author(s):  
William Gibson
1912 ◽  
Vol 3 ◽  
pp. 79-115
Author(s):  
Edward Tanjore Corwin

The decades clustering about the year 1700 were unusually important in reference to the subsequent ecclesiastical history of New York. The previous history of the Church in that province, except during the political episode of the Leisler troubles, had been comparatively tranquil; but in the decades alluded to, new elements were introduced and complications ensued, which modified all former conditions, and caused not a little friction in ecclesiastical affairs down to the Revolution. Nevertheless, new phases of Christian activity were also thereby developed, which became very influential; and the discussions which ensued clarified the atmosphere in reference to the proper relations of Church and State and prepared the way for their separation. In order to get a proper background for the consideration of the period alluded to, permit a brief reference to some antecedent conditions.


Author(s):  
David Manning

This chapter provides the first critical survey of those societies that worked under the rubric of the Church of England over the course of its ‘long eighteenth century’. Transcending a scholarly focus on the voluntary quality of such groups and challenging more general assumptions about the supposedly areligious nature of ‘enlightened’ sociability and learning, it shows how the Church of England revitalized its authority by utilizing extra-parochial societies to reconstitute its relationship with its national and international communion. As a reference work, the chapter seeks to inform the general reader whilst guiding specialists towards new lines of enquiry. But its insights into societies such as the Society for Promoting Christian Knowledge underscore the extent to which ‘Anglican religious societies’ actively shaped the wider history of the English-speaking world.


2020 ◽  
Vol 50 (1-2) ◽  
pp. 58-66
Author(s):  
Giuliano Pancaldi

Here I survey a sample of the essays and reviews on the sciences of the long eighteenth century published in this journal since it was founded in 1969. The connecting thread is some historiographic reflections on the role that disciplines—in both the sciences we study and the fields we practice—have played in the development of the history of science over the past half century. I argue that, as far as disciplines are concerned, we now find ourselves a bit closer to a situation described in our studies of the long eighteenth century than we were fifty years ago. This should both favor our understanding of that period and, hopefully, make the historical studies that explore it more relevant to present-day developments and science policy. This essay is part of a special issue entitled “Looking Backward, Looking Forward: HSNS at 50,” edited by Erika Lorraine Milam.


This volume charts the development of protestant Dissent between the passing of the Toleration Act (1689) and the repealing of the Test and Corporation Acts (1828). The long eighteenth century was a period in which Dissenters slowly moved from a position of being a persecuted minority to achieving a degree of acceptance and, eventually, full political rights. The first part of the volume considers the history of various Dissenting traditions inside England. There are separate chapters devoted to Presbyterians, Congregationalists, Baptists, and Quakers—the denominations that traced their history before this period—and also to Methodists, who emerged as one of the denominations of ‘New Dissent’ during the eighteenth century. The second part explores the ways in which these traditions developed outside England. It considers the complexities of being a Dissenter in Wales and Ireland, where the state church was Episcopalian, as well as in Scotland, where it was Presbyterian. It also looks at the development of Dissent across the Atlantic, where the relationship between Church and state was rather more loose. The third part is devoted to revivalist movements and their impact, with a particular emphasis on the importance of missionary societies for spreading protestant Christianity from the late eighteenth century onwards. The fourth part looks at Dissenters’ relationship to the British state and their involvement in campaigns to abolish the slave trade. The final part discusses how Dissenters lived: the theology they developed and their attitudes towards Scripture; the importance of both sermons and singing; their involvement in education and print culture; and the ways in which they expressed their faith materially through their buildings.


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