Islamism in Mauritania and the narrative of political moderation

2017 ◽  
Vol 55 (2) ◽  
pp. 301-325 ◽  
Author(s):  
Francesco Cavatorta ◽  
Raquel Ojeda Garcia

ABSTRACTThe rise of Islamism following the Arab Spring has renewed interest in the democratic credibility of Islamist parties and movements. Focusing on the case of Mauritania's Islamists this article analyses the validity of the moderation hypothesis and argues that for some Islamist parties, moderation, when historically situated, has always been a key trait. The case of Mauritanian Islamism is interesting because it takes place within an intellectual and geographical place that straddles both the Arab world and sub-Saharan Africa, therefore providing insights on how Islamism has become an influential ideological framework in both worlds, that are much less separate than superficially believed.

2020 ◽  
Vol 35 (2) ◽  
Author(s):  
Nathaniel D Danjibo

The Arab Spring, which brought an end to the authoritarian regimes in Tunisia, Egypt and Libya, was greeted with so much expectation, especially as it gave hope for the expansion of democracy. Unfortunately, however, the Arab Spring has only helped to bring about a period of political uncertainty in the affected countries and created the opportunity for political instability in the Sahel and Sub-Saharan Africa. The fragility of states in Africa with the attendant governance deficits have also created the platform for non-state armed actors to penetrate the Sahel and Sub-Saharan Africa, which ultimately impacts negatively on the region. This study, therefore, seeks to investigate the implication of the Arab Spring for peace and development in the Sahel and SubSaharan Africa.


Author(s):  
Yolaine Frossard de Saugy

Tunisia is often described as the outlier of the Arab Spring, the one case in which a form of political transition decidedly happened. The fact that this transition first led to the rule of the Islamist party Ennahda has reignited long-standing debates on the role of Islam in politics, the relationship between religion and democracy, and the consequences of their potential incompatibility for the future of Tunisian democracy. A sizeable literature has attempted to address these topics over the years, but it is of little help when trying to understand the events of the Arab Spring and the Tunisian transition, especially when it comes to their impact on the Islamist parties themselves. Borrowing from Villalón’s study of Islam and politics in sub-Saharan Africa, this paper argues that, instead of considering whether Tunisian actors fit within a preconceived notion of democracy, we should consider the process of political bargaining itself as democratic; focusing on the substance of democracy rather than its form sheds new light on the Tunisian case and helps explain various outcomes including the progressive liberalization of Islamist parties and the gradual but distinctive flourishing of democracy in the Tunisian context.


2013 ◽  
Vol 6 (3) ◽  
pp. 422-437 ◽  
Author(s):  
As'ad Ghanem

This paper examines the implications of the Arab Spring for the Palestinians. The aim is to point out the basic lessons and implications of the transformations occurring in the Arab world for the Palestinians as an exceptional case, due to their situation under occupation and exile. Cause for optimism is discerned in the anticipated increase in broad and practical Arab support for the Palestinians. However, the contention here is that Palestinians themselves have derived too limited a lesson from the Arab revolutions by focusing only on the call for unity between the competing Palestinian factions. Their reconciliation is only about their self-preservation and that of the system which has served them hitherto. The recommendations posited here are for the Palestinians to embrace the full message of the Arab Spring and make peaceful protest en masse and across the whole Palestinian people their path to liberation.


Author(s):  
L. Fituni

The author presents his own original conception of the 2011 Arab upheavals. First, he tries to find parallels between the Arab Spring and the 19th century European Spring of Peoples. Second, he dwells on the idea of three types of transition in the Arab World: economic, demographic, and ideological. Third, he reflects on the issues of democracy and autocracy in the Arab countries emphasizing the role of youth. Fourth, he puts forward some new ideas as regards the relationship between Europe and the Arab World, offering such terms as “democratic internationalism” and “young democratic safety belt” in the Mediterranean region.


2022 ◽  
Vol 13 (4) ◽  
pp. 131-161
Author(s):  
G. G. Kosach

The paper examines the evolution of Saudi Arabia’s foreign policy in the context of wider changes in the Middle East and in the Arab world triggered by the Arab Spring. The author argues that during this decade the Kingdom’s foreign policy has witnessed a fundamental transformation: the very essence of the Saudi foreign policy course has changed signifi cantly as the political es-tablishment has substantially revised its approaches to the country’s role in the region and in the world. Before 2011, Saudi Arabia — the land of the ‘Two Holy Mosques’ — positioned itself as a representative of the international Muslim community and in pursuing its foreign policy relied primarily on the religious authority and fi nancial capabilities. However, according to Saudi Arabia’s leaders, the Arab Spring has plunged the region into chaos and has bolstered the infl uence of various extremist groups and movements, which required a signifi cant adjustment of traditional political approaches. Saudi Arabia, more explicit than ever before, has declared itself as a nation state, as a regional leader possessing its own interests beyond the abstract ‘Muslim Ummah’. However, the author stresses that these new political ambitions do not imply a complete break with the previous practice. For example, the containment of Iran not only remains the cornerstone of Saudi Arabia’s foreign policy, but has become even more severe. The paper shows that it is this opposition to Iran, which is now justifi ed on the basis of protecting the national interests, that predetermines the nature and the specifi c content of contemporary Saudi Arabia’s foreign policy including interaction with the Gulf Cooperation Council (GCC), approaches towards the solution of the Israeli-Palestinian confl ict, combating terrorism, and relations with the United States. In that regard, the transformation of Saudi Arabia’s foreign policy has, on the one hand, opened up new opportunities for strengthening the Kingdom’s interaction with Israel, but, at the same time, has increased tensions within the framework of strategic partnership with the United States. The author concludes that currently Saudi Arabia is facing a challenge of diversifying its foreign policy in order to increase its international profi le and political subjectivity.


Author(s):  
Todd M. Thompson

This chapter follows Norman Anderson’s attempts to foster legal reform in Northern Nigeria in the late 1950s by criticizing indirect rule and appealing to reforms associated with the Arab world. Despite his criticism of imperialism, Anderson developed contacts in Britain’s Colonial Office and utilized British imperial networks to attempt to spread reform strategies popularized by scholars in Egypt to countries emerging out of formal British imperial rule. Anderson was particularly concerned about restricting traditional approaches to criminal law in Northern Nigeria and justifying this restriction on grounds popularized by Arab thinkers that seemed to find wide support amongst Muslims.


Women Rising ◽  
2020 ◽  
pp. 149-160

The Arab Women Solidarity Association United (AWSA United) emerged as an outlet for Arab women in the diaspora to express solidarity and support for women in the Arab world. It pioneered transnational Arab women’s groups that connected Arab women in all six continents. In this chapter, Rita Stephan explores the impact of AWSA United on Arab women activists who, between 1999 and 2011, used cyberfeminism to share their ideological and political marginalization, and how AWSA United helped them foster their collective identity, strengthen their connectivity, and increase their activism.


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