The Concepts of Psychiatry: A Pluralistic Approach to the Mind and Mental Illness. By S. Nassir Ghaemi. (Pp. 384; $49.95; ISBN: 0-801-873770.) The Johns Hopkins University Press: Baltimore. 2003.

2004 ◽  
Vol 34 (7) ◽  
pp. 1363-1364
Author(s):  
KENNETH KENDLER
2021 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Adrien Pouille

This paper is another contribution to the long list of articles and book chapters written about Birago Diop's work, “Sarzan.” Unlike most if not all interpretations of the eponymous hero's mental illness, this article reads Sarzan's nervous breakdown as an invitation to services, which are radically different from the ones he is mandated by the French administration to perform, yet integral to the customs of his village. To many critics, the mental degradation witnessed in Sarzan, is an ancestral correction inflicted to Sarzan following his desacralization of rituals and sites sacred to his community. But however, legitimate this interpretation may be, it is quite limited in light of various forms of recuperative rituals practiced in traditional Africa to address and cure disturbances related to the mind.


1986 ◽  
Vol 16 (3) ◽  
pp. 503-513 ◽  
Author(s):  
Roy Porter

SynopsisGoodwin Wharton (1653–1704) was a nobleman's son and a Whig MP who played no small part in English public life. His manuscript journal shows, however, that he also lived a bizarre secret life of the mind of a kind which, in later generations, would have led to his confinement as suffering from mental illness. Above all, through the offices of his medium and lover, Mary Parish, he entered into elaborate relations both with the fairy world and with God and His Angels. This paper examines our records of Wharton's consciousness


Author(s):  
Anastasia Tarnovetskaia ◽  
Linda Hopper Cook

This paper explores the impact of cultural values, the role of the family, access to and usage of culturally acceptable health services for three distinct Canadian cultural groups. Specifically the paper examines the mind/body/spirit connection, the cultural impact of formal or informal social support, as well as access and willingness to seek help in the context of mental health among Canadian Aboriginals, Chinese and Asian Indian cultures. Three diseases that have been documented only within Canadian Aboriginal, Chinese and Asian Indian cultures are also examined. Through using examples from three separate and very distinct cultures, this paper hopes to foster a greater cross-cultural understanding of mental health and mental illness.


Author(s):  
Cathy McDaniels-Wilson

This chapter examines the psychological after effects of racialized sexual violence. Although few formal nineteenth-century records of mental illness, mental instability, or depression exist, written and oral slave narratives recount how “the entire life of the slave was hedged about with rules and regulations.” Samuel Cartwright, a well-known physician in the antebellum South, had a psychiatric explanation for runaway slaves, diagnosing them in 1851 as suffering from “drapetomania.” Classified as “a disease of the mind,” Cartwright defined drapetomania as a treatable and preventable condition that caused “negroes to run away.” Cartwright's published work established the foundation for “racism's historic impact” on black mental health. Indeed, Cartwright's pseudo-science, a potent mix of religion, pro-slavery politics, and medicine, forged a powerful connection between mental illness and race continued by subsequent generations of physicians and psychologists.


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