The Psychological Aftereffects of Racialized Sexual Violence

Author(s):  
Cathy McDaniels-Wilson

This chapter examines the psychological after effects of racialized sexual violence. Although few formal nineteenth-century records of mental illness, mental instability, or depression exist, written and oral slave narratives recount how “the entire life of the slave was hedged about with rules and regulations.” Samuel Cartwright, a well-known physician in the antebellum South, had a psychiatric explanation for runaway slaves, diagnosing them in 1851 as suffering from “drapetomania.” Classified as “a disease of the mind,” Cartwright defined drapetomania as a treatable and preventable condition that caused “negroes to run away.” Cartwright's published work established the foundation for “racism's historic impact” on black mental health. Indeed, Cartwright's pseudo-science, a potent mix of religion, pro-slavery politics, and medicine, forged a powerful connection between mental illness and race continued by subsequent generations of physicians and psychologists.

Author(s):  
Anastasia Tarnovetskaia ◽  
Linda Hopper Cook

This paper explores the impact of cultural values, the role of the family, access to and usage of culturally acceptable health services for three distinct Canadian cultural groups. Specifically the paper examines the mind/body/spirit connection, the cultural impact of formal or informal social support, as well as access and willingness to seek help in the context of mental health among Canadian Aboriginals, Chinese and Asian Indian cultures. Three diseases that have been documented only within Canadian Aboriginal, Chinese and Asian Indian cultures are also examined. Through using examples from three separate and very distinct cultures, this paper hopes to foster a greater cross-cultural understanding of mental health and mental illness.


Author(s):  
Sylviane A. Diouf

Unlike their African forebears, most American maroons in the antebellum period did not look for freedom in remote hinterland locations. Instead, they settled in the borderlands of farms or plantations—and they went to the woods to stay. If not caught by men or dogs, and depending on their health, survival skills, and their families’ and friends’ level of involvement, runaway slaves could live there for years. These “borderland maroons” have become the most invisible refugees from slavery, although their (white and black) contemporaries were well aware of their existence. As is true for most American maroons, their lives have remained partially unknown, but several individuals who later got out of the South, or had loved ones who went to the woods, described that experience in slave narratives such as autobiographies and memoirs. In addition, detailed and intimate information about their existence can be found in the recollections of the formerly enslaved men and women gathered by the Works Progress Administration. This chapter builds upon the previous two contributions by exploring the lives of “borderland maroons” in the antebellum South with a particular emphasis on the (slave family) networks that sustained them indefinitely as refugees from slavery.


2021 ◽  
pp. 103985622097886
Author(s):  
Nikela A Lalley ◽  
Sam H Manger ◽  
Felice Jacka ◽  
Tetyana Rocks ◽  
Anu Ruusunen ◽  
...  

Objective: This article aims to describe ‘The Mind-Body Well-being Initiative’, a residential mental health treatment model based on the Lifestyle Medicine paradigm, which comprises a mind and body well-being programme. In people with severe mental illness (SMI), particularly for those experiencing psychotic illness, the physical health and mortality gap is significant with greater presence of chronic disease and a 15–20-year life expectancy gap. Conclusions: Our AIM Self-Capacity model of care attempts to address the physical and mental health care needs for the promotion of our patients’ recovery.


Author(s):  
Rachel Bennett

Abstract Upon committal to one of the newly established female convict prisons in the mid-nineteenth century, women entered a system intended to regulate them in body and in mind for the ends of reform. This article interrogates how women’s health needs were identified and contested by the prison officials and doctors tasked with their custody and care. It highlights the importance of broader temporal gender beliefs in dictating their treatment in this carceral space and explores how the women themselves exercised agency over the terms of their imprisonment. In addition, it reveals the previously underexplored transference of women between the institutions that made up the female convict estate that was prompted by concerns about the impact of a rigorous prison system on their physical and mental health.


1966 ◽  
Vol 11 (3) ◽  
pp. 228-241
Author(s):  
C. A. Roberts

An effort has been made to review the changes taking place in the administration of psychiatric services across Canada. There can be little doubt that the general recommendations of More for the Mind, Action for Mental Health and many other such reports are gaining increasing acceptance. It is indeed unfortunate that the federal government has not taken the lead in creating the necessary climate for more rapid implementation of the major recommendations of More for the Mind. The federal government could and should take the lead in seeing that all discrimination against the mentally ill and the services being provided for them are removed from all federal legislation. Such action would have an impact out of all proportion to the federal funds involved. It would surely give leadership to the provinces in their efforts to improve the administration of psychiatric services in Canada and would help to ensure to all Canadians the psychiatric services to which they should be entitled. There have been encouraging changes in administrative practices during recent years but no province has yet taken the major steps necessary to bring about a full integration, regionalization and decentralization of mental health services. While there have been improvements in the legislation in force in various provinces, these have been in the main in the direction of modifying existing legislation rather than the introduction of completely new concepts. It is difficult to recommend and seek major changes in the organization and administration of mental health services when the professional groups involved in the provision of such services do not seem to have fully clarified for themselves the major recommendations made during recent years. Psychiatrists and the other professional groups involved must clarify their responsibilities and roles in our society. Until this is done, it is difficult to believe that political and governmental authorities can accept responsibilities for many of the extensive changes which have been recommended. While recent developments have been encouraging it is also true that some of the major changes which appear to be desirable, particularly in relation to the provision of patient care are being impeded and delayed by many existing attitudes towards mental illness and the mentally ill. It would appear that much more will have to be done to change the attitudes of those responsible for major legislation and administration. There has not been time in this paper to deal with this matter in any detail, but it does seem apparent that the public at large and many community groups are ahead of the professions and governmental authorities in their attitude towards mental illness and in their desire to see improvements in the services provided. We must find ways of mobilizing this general public support and using it to bring about necessary changes. We along with our neighbours to the south are much concerned about the pockets of poverty which exist in our affluent society. Are we as concerned about the pockets in our society which produce delinquents, misfits and others who cannot function adequately? Have we noted the findings of Crestwood Heights and Sterling County? Are we as concerned as we should be about de-socialization and the repetitive patterns of anti-social, destructive behaviour in generation after generation? Do we really think we will solve the problems of our older people, of our adolescents, of the unemployed, by dealing with these on a materialistic basis? The answer is clearly negative—the universal old age pension of 1945 did not reduce the flow of older patients to mental hospitals, family allowances have not improved our child-rearing practices and the presently proposed Canada Pension Plan and other welfare programs will not be effective unless we concurrently find ways of ensuring for every Canadian a useful, satisfying place in our society as a contributing citizen. This and not the meeting of material needs is the real challenge of our modern society.


2020 ◽  
Vol 1 (2) ◽  
pp. 137-155
Author(s):  
Matthew S. Johnston

This article traces my struggles with psychosis, arrest, psychiatric institutionalization, and recovery. Mobilizing a cathartic approach to autoethnography, I reveal my resistances, resiliencies, oppressions, nightmares, and recovery processes in the mental health system as I became entangled in another, darker reality and tried desperately to escape it. This work is a contribution to the emerging field of Mad Studies that seeks to privilege lived experiences with madness and the mental health system as a way of knowing. I found that doing an autoethnography of the mind helps recover the pieces of a fragmented identity and heals some of the visceral horrors that haunts us through and beyond experiences with mental illness.


1996 ◽  
Vol 24 (3) ◽  
pp. 274-275
Author(s):  
O. Lawrence ◽  
J.D. Gostin

In the summer of 1979, a group of experts on law, medicine, and ethics assembled in Siracusa, Sicily, under the auspices of the International Commission of Jurists and the International Institute of Higher Studies in Criminal Science, to draft guidelines on the rights of persons with mental illness. Sitting across the table from me was a quiet, proud man of distinctive intelligence, William J. Curran, Frances Glessner Lee Professor of Legal Medicine at Harvard University. Professor Curran was one of the principal drafters of those guidelines. Many years later in 1991, after several subsequent re-drafts by United Nations (U.N.) Rapporteur Erica-Irene Daes, the text was adopted by the U.N. General Assembly as the Principles for the Protection of Persons with Mental Illness and for the Improvement of Mental Health Care. This was the kind of remarkable achievement in the field of law and medicine that Professor Curran repeated throughout his distinguished career.


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