scholarly journals Use of Radiocarbon Dating in Assessing Christian Connections to the Dead Sea Scrolls

Radiocarbon ◽  
1999 ◽  
Vol 41 (2) ◽  
pp. 169-182 ◽  
Author(s):  
G A Rodley ◽  
B E Thiering

We present an analysis of radiocarbon dates on Dead Sea Scrolls that have a bearing on the question of the Scroll documents’ relation to Christian origins. We assess details of dating reports, discuss paleographical evidence, and consider the content of the documents. When collated, these findings may be seen as compatible with a view that personalities mentioned in the Scrolls were contemporary with the founders of Christianity.

Author(s):  
Timothy H. Lim

‘On scrolls and fragments’ explores the physical difficulties in working with the Dead Sea Scrolls. Firstly: how does one define a scroll? There is not a single, complete scroll in the entire collection, and questions exist about how many scrolls there were originally. Counting the scrolls is also difficult—are two fragments of the same scroll distinct? The scroll fragments are grouped together according to language, content, and handwriting, with obvious joins between fragments providing definitive proof that they are related. Handwriting was taught through scribal traditions, and as such palaeography is difficult but not impossible. Radiocarbon dating using accelerometer mass spectrometry has accurately dated the scrolls.


Radiocarbon ◽  
2009 ◽  
Vol 51 (3) ◽  
pp. 1005-1022 ◽  
Author(s):  
Kaare Lund Rasmussen ◽  
Johannes van der Plicht ◽  
Gregory Doudna ◽  
Frederik Nielsen ◽  
Peter Højrup ◽  
...  

While kept at the Rockefeller Museum in East Jerusalem, many Dead Sea Scroll fragments were exposed to castor oil by the original team of editors in the course of cleaning the parchments. Castor oil must be regarded as a serious contaminant in relation to radiocarbon dating. If modern castor oil is present and is not removed prior to dating, the 14C dates will be skewed artificially towards modern values. In Rasmussen et al. (2001), it was shown that the standard AAA pretreatment procedure used in the 2 previous studies dating Dead Sea Scroll samples (Bonani et al. 1992; Jull et al. 1995) is not capable of removing castor oil from parchment samples. In the present work, we show that it is unlikely that castor oil reacts with the amino acids of the parchment proteins, a finding which leaves open the possibility of devising a cleaning method that can effectively remove castor oil. We then present 3 different pretreatment protocols designed to effectively remove castor oil from parchment samples. These involve 3 different cleaning techniques: extraction with supercritical CO2, ultrasound cleaning, and Soxhlet extraction—each with their own advantages and disadvantages. Our data show that the protocol involving Soxhlet extraction is the best suited for the purpose of decontaminating the Dead Sea Scrolls, and we recommend that this protocol be used in further attempts to 14C date the Dead Sea Scrolls. If such an attempt is decided on by the proper authorities, we propose a list of Scroll texts, which we suggest be redated in order to validate the 14C dates done earlier by Bonani et al. (1992) and Jull et al. (1995).


Radiocarbon ◽  
1992 ◽  
Vol 34 (3) ◽  
pp. 843-849 ◽  
Author(s):  
Georges Bonani ◽  
Susan Ivy ◽  
Willy Wölfli ◽  
Magen Broshi ◽  
Israel Carmi ◽  
...  

The name Dead Sea Scrolls refers to some 1200 manuscripts found in caves in the hills on the western shore of the Dead Sea during the last 45 years. They range in size from small fragments to complete books from the holy scriptures (the Old Testament). The manuscripts also include uncanonized sectarian books, letters and commercial documents, written on papyrus and parchment. In only a few cases, direct information on the date of writing was found in the scrolls. In all other cases, the dating is based on indirect archaeological and paleographical evidence. To check this evidence, radiocarbon ages of 14 selected scrolls were determined using accelerator mass spectrometry. The calibrated radiocarbon ages agree well, except in one case, with the paleographic estimates or the specific dates noted on the scrolls.


Radiocarbon ◽  
2002 ◽  
Vol 44 (1) ◽  
pp. 213-216 ◽  
Author(s):  
Israel Carmi

The paper “The effects of possible contamination on the radiocarbon dates of the Dead Sea Scrolls I: castor oil” by Rasmussen et al. (2001) is discussed. Detailed analysis of the extant dates of the Dead Sea Scrolls suggests that the pretreatment of the samples was adequate. Errors and omissions in the paper are discussed and the implications of the experiment of Rasmussen et al. (2001) are questioned.


Radiocarbon ◽  
1993 ◽  
Vol 35 (2) ◽  
pp. 335-338 ◽  
Author(s):  
G. A. Rodley

I suggest, on the basis of a statistical analysis, that recently determined “conventional radiocarbon ages” of Dead Sea Scroll documents are offset systematically by about +40 yr, leading to a similar overestimate of the ages of these documents. Much closer agreement with paleographic and specific dates is obtained when a correction of this magnitude is made to the “conventional 14C” values. This indicates that 14C dates may convey more precise information about the ages of these documents than initially recognized.


2002 ◽  
Vol 47 (2) ◽  
pp. 395-395
Author(s):  
G. J. Brooke

Textus ◽  
2018 ◽  
Vol 27 (1) ◽  
pp. 44-84
Author(s):  
Drew Longacre

AbstractYardeni dated the charred En-Gedi Leviticus scroll (EGLev) to the second half of the first or early second century CE. Paleographic evidence is often ambiguous and can provide only an imprecise basis for dating EGLev. Nevertheless, a series of important typological developments evident in the hand of EGLev suggests a date somewhat later than the Dead Sea Scrolls of the first–second centuries, but clearly earlier than comparanda from the sixth–eighth centuries. The cumulative supporting evidence from the archeological context, bibliographic/voluminological details (wooden roller and metallic ink), format and layout (tall, narrow columns)—each individually indeterminative—also suggests dating EGLev to the period from the third–sixth centuries CE. I argue that EGLev should be dated to the third–fourth centuries CE, with only a small possibility that it could have been written in the second or fifth centuries, which is possibly supported by radiocarbon dating.


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