Good News to the Poor: The Challenge of the Poor in the History of the Church. By Julio de Santa Ana. Geneva, World Council of Churches, 1977. Pp. 125. No price.

1979 ◽  
Vol 32 (4) ◽  
pp. 376-377
Author(s):  
Alistair Kee
Author(s):  
Gillian Kingston

This chapter explores the notion of covenant as an instrument which may facilitate closer and more binding relationships between or among churches wanting to commit to each other in a further step on the road to complete unity. The history of the term is outlined, noting its origin with the World Council of Churches. Several recent covenant relationships in different parts of the world are examined, with comments on their development and documentation. It is observed that a leading motivation in the establishment of covenants has been that of mission, while a significant challenge has been varying theologies of ministry. Particular note is taken of the covenant between the Methodist Church in Ireland and the Church of Ireland (Anglican), in which these churches are formulating legislation to facilitate interchangeability of ministries.


1990 ◽  
Vol 18 (2) ◽  
pp. 139-148 ◽  
Author(s):  
Alan Neely ◽  
James A. Scherer

In this article the two authors who participated in both the World Council of Churches Commission on World Mission and Evangelism conference in San Antonio, Texas, and the Lausanne II Congress in Manila report on similarities and differences in the two missiological events. They note the stronger evangelism focus at San Antonio where witness in deed and word are emphasized, and the greater concern at Manila with issues of social justice, the plight of the poor and oppressed, and women in the church. Despite differences in rhetoric and theological emphasis, there is much common ground around the themes “Your Will Be Done: Mission in Christ's Way” (San Antonio) and “Calling the Whole Church to Take the Whole Gospel to the Whole World” (Manila). The authors urge the leaders of both movements not to stumble over differences, but to plan and work together more closely in the future.


2021 ◽  
Vol 45 (4) ◽  
pp. 427-429
Author(s):  
Stephen Bevans

This review locates Kenneth Ross’s book Mission Rediscovered in the context of the history of World Mission Conferences of the World Council of Churches’ Commission on World Mission and Evangelism, the latest of which took place in Arusha, Tanzania, in March 2018. The book is a commentary on “The Arusha Call to Discipleship,” a twelve-point call to mission that was approved unanimously by the conference participants. This is an ideal book to be discussed by local congregations who want to know the latest thinking about the mission of the church.


Author(s):  
James Haire

United and uniting churches have made a very significant contribution to the ecumenical movement. In seeking to assess that contribution, the chapter first defines what these churches are, considers the different types of union that have been created, examines the characteristics of these churches, and looks at the theological rationale for them. It goes on to trace the history of their formation from the beginning of the nineteenth century, and particularly during the years leading up to and following the Third Assembly of the World Council of Churches at New Delhi in 1961, under the influence of Lesslie Newbigin. Giving a theological assessment, it emphasizes that the existence of these churches, despite difficulties, provides places where the final unity of Christ’s one body is most clearly foreshadowed. They will always present proleptic visions of that goal.


2019 ◽  
Vol 21 (1) ◽  
pp. 66-96
Author(s):  
Kate Burlingham

In the late 1960s and early 1970s, individuals around the world, particularly those in newly decolonized African countries, called on churches, both Protestant and Catholic, to rethink their mission and the role of Christianity in the world. This article explores these years and how they played out in Angola. A main forum for global discussion was the World Council of Churches (WCC), an ecumenical society founded alongside the United Nations after World War II. In 1968 the WCC devised a Program to Combat Racism (PCR), with a particular focus on southern Africa. The PCR's approach to combating racism proved controversial. The WCC began supporting anti-colonial organizations against white minority regimes, even though many of these organizations relied on violence. Far from disavowing violent groups, the PCR's architects explicitly argued that, at times, violent action was justified. Much of the PCR funding went to Angolan revolutionary groups and to individuals who had been educated in U.S. and Canadian foreign missions. The article situates global conversations within local debates between missionaries and Angolans about the role of the missions in the colonial project and the future of the church in Africa.


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