Mapping the messenger: Exploring the disinformation of QAnon

We analyzed message board content originating with the online persona “Q,” leader of the right-wing conspiracy community known as QAnon. We qualitatively placed all of Q’s messages into one of five qualitatively derived categories: allusion to hidden knowledge, undermining institutions and individuals, inspirational, administration and security, and call to action. Further analysis of how these categories are used by Q over time illustrates how the messaging evolved. Specifically, later Q messaging focused less on hidden knowledge and conspiratorial thinking and more on politics relative to earlier messaging. We also note what Q does not include in messages: very few direct calls to action are made to the QAnon community and no specific, direct calls for violent action. Implications and future directions of research are discussed.

Deconstructing ahimsa at the workplace: its relevance and significance

PurposeThis paper aims to conceptualize ahimsa at the workplace as an alternate coping response to negative workplace behaviours. The response strategy aims to impede conflict escalation and transform a hostile situation into a collaborative one.Design/methodology/approachThe conceptualization of the indigenous construct bases upon Bhawuk's methodological suggestion on building psychological models from the scriptures (Bhawuk, 2010, 2017, 2019). The construct ahimsa explicates by synthesizing the micro-world (Bhagawad Gita, BG and Patanjali Yoga Sutras, PYS) and through the lifeworld of Gandhiji.FindingsThe conceptual analysis illustrates the efficacy of ahimsa as an alternate response to negative workplace behaviours. The definition delineates its three core characteristics, i.e. conscious non-violent action, self-empowerment and rehumanizing the perpetrator. Besides, it proposes to enhance metacognition, creativity and individual learning at the workplace.Originality/valueThe conceptual paper gives a new direction to management researchers on coping and responding to stress.

Disappearances in Mexico: An Analysis Based on the Northeast Region

The research for this chapter focuses on the analysis of the characteristics of disappearances in Mexico through four logics: its clandestine nature, disposable peoples, political economy, and ambiguous loss. Each of these logics describes and explains the subtle meanings behind disappearances in an environment characterised by a convergence of multiple forms of violence. Disappearance in this context is used as a specific repertoire of violent action. The empirical analysis uses an original database containing information on 1364 disappearance cases documented by human rights NGOs in Northeastern México (Tamaulipas, Nuevo León and Coahuila) between 2007 and 2017, in the context of the so-called ‘war on drugs’ as well us document analysis.

The Birth of the Islamic State and its Impact on European Youth

Since 2013, a major event occurred in the Middle East. A jihadi group founded a new state in June 2014 with a territory that was, at its heights, as vast as the United Kingdom under the name of the Islamic State in Syria and Sham (ISIS), and later on, simply the Islamic State (IS). Chapter 1 reveals how this event was a sea change in jihadism, not only in the Middle East but also in Europe and, more generally, worldwide. IS brought about a great transformation in the minds of European jihadis. European societies had not undergone major ruptures between the years 2000 and 2014, but the number of young people who became jihadi warriors, either internally (the so-called homegrown terrorists) or externally (the so-called Foreign Fighters) grew disproportionately between 2013 and 2016 in comparison to the pre-IS period. A key element was holding a territory as a state. It fundamentally changed the capacity of this jihadi organization. One essential characteristic of IS was its apocalyptic nature. The creation of the new caliphate in 2014 after a ninety-year interruption aroused new hopes in many parts of the Sunni world, traumatized by the failure of nationalism and pan-Arabism and eager to rekindle its lost glory. The attraction of radical Islamic utopias promising revenge against inhospitable European societies pushed a tiny minority of them toward violent action in the name of Allah, in particular after the creation of IS that galvanized them in that sense.

The Jihadis and the Family

Chapter 4 examines the ways in which the circumstances and dynamics of a family can affect the decisions and behavior of its members, including decisions leading to jihadism. Regarding Europeans jihadis, in many cases the analysis of their family background sheds light on their radicalization. Some configurations, such as the single-parent family or stepfamily, play a role in young people’s radicalization, particularly broken families, especially among Muslims living in ghettoized neighborhoods. Some people used family as the setting for their violent action: brothers, sisters, cousins, and, more exceptionally, fathers or mothers. For others, coming from broken families, jihadi violence was a continuation of family violence. In some cases, members of crisis-stricken families (brothers, cousins) were reconciled through their joint participation in jihadi action. Three types of families in crisis can be mentioned: the headless patriarchal family, the neo-traditional family, and the stepfamily. All of them are marked by the crisis of authority in the home, which can lead to feelings of guilt (self-blame) or injustice. These feelings, in some cases, can contribute to a person’s involvement in jihadism. One can also distinguish jihadi “fratriarchy” (brotherhood), and “jihadophile” families.

Korsets gåde – en undersøgelse af offerbegrebets filosofiske og teologiske implikationer

According to Asle Eikrem’s book “God as Sacrificial love”, the concept of the Christian God as a God of love is not coherent with the claim that Jesus was sacrificed on the cross for the redemption of human sins. Eikrem’s conclusion builds on a conceptual framework that describes the crucifixion as a self-sacrifice. His argument makes Jesus co-responsible, thus sanctioning the violent action. This way, evil becomes instrumental which is inconsistent with the notion of God as love. It is the intention of this article to show that (at least) one alternative conceptual framework makes it possible to maintain the view that the crucifixion was necessary for Jesus’ redemptive mission. The crucifixion is thus not inconsistent with, but rather a consequence of the conception of God as love. For Jesus to realize God’s incarnational intention of establishing a living fellowship with humanity is for him to realize a fellowship of experienced damnation followed by a truly redemptive resurrection.

THE LEVEL OF RECOGNITION OF PHYSICAL AND SEXUAL CHILD ABUSE OF DOCTORS AND NURSES WORKING IN SULTANBEYLİ STATE HOSPITAL

Physical and sexual acts of violence against children seriously harm the life and mental health of the child. These actions that harm the child often tend to hide by the child or his family. The termination of the actions that harm the child and being noticed due to the damage caused by the child depends on the level of recognition of the physical and sexual violence of the physicians and nurses faced during the provision of health services. In this study, it is aimed to measure the physical and sexual violence recognition levels of physicians and nurses, which are most likely to encounter cases of child victims of physical and sexual violence. With the questionnaire study, it was aimed that physicians and nurses would try to question their awareness of abuse and develop sensitivity. With the developing sensitivity, it will be ensured that each phenomenon is taken with a different perspective and the violent action that is carried out or planned to be carried out as a result. In this way, every child awaiting help can be intervened before the violent act becomes chronic and reaches a level that threatens the child's life. It is aimed to approach the patients with a multidisciplinary approach and to adapt the child to normal life with social support.

Pandemic/Screen. The visual motif of police violence in public spaces during the COVID-19 pandemic

In the current context of the COVID-19 pandemic, various forms of digital surveillance have been globally, established. Despite many of these forms of surveillance already existed, now, they have increased their range and have been legitimized and imposed daily. The logic of surveillance has allowed the universalization of surveillance, denunciation between citizens, and protests through mobile phone screens and social networks. In this state of exception, crossed by the rise of vigilantism, we propose to analyze the visual motif of police brutality in public spaces during the confinement. We will base the analysis on three categories of subjective enunciation: a witness-gaze, where the observer remains silent, recording the image; a protest-gaze, in which the observer reproaches the police for their violent action; and a lynching-gaze, where, on the contrary, the observer encourages police brutality and denounces the subject who transgresses confinement and goes for a walk on public roads. These types of gaze will allow us to demonstrate a settlement in the popular imagination of trust in the use of digital technologies and media to empower citizens in political and social praxis, and citizen journalism.